Robert L Jones III Archives

Fiction

Passover

by Robert L. Jones III

Initially, only telescopes could detect it — emerald green and shining steadily from millions of light years away — and the line of its arc was exceedingly thin as if etched by a laser. Seen via multiple ground and space-based observatories, its reported position in space was consistent. This meant it was not an artifact — a significant finding since the object’s circular symmetry was the first anomaly to draw attention.

As nearly as could be determined, it was unlike anything in the known universe. Suns and planets were oblate spheroids which bulged slightly at their equators, and the same could be said of moons if they approached roundness at all. The orbital paths of such bodies were elliptical. Individual atoms pulsated unevenly and constantly. The perfect circle was a concept unobserved in natural substance or motion.

The second anomaly had to do with brightness and contrast. Both were constant, making the entire figure equally visible by day or night.

Added to this bizarre optical property was the third anomaly. Observers noted the ring was expanding rapidly and without irregularity or dissipation — unusual indeed for a nebula or supernova — and soon it was visible without the help of instrumentation. The astronomical community was abuzz.

Opinions concerning the alleged expansion changed when independent calculations from around the world determined that, rather than increasing its diameter, the phenomenon was approaching at greater than the speed of light. Its behavior violated — or rather transcended — the physical laws of time and motion, and once this fourth anomaly was recognized, the fifth became more readily obvious.

The apparent thickness of the ring’s margin did not change with the rapidity of its approach. Whether viewed by the naked eye or through telescopes at various magnifications, it remained the same laser-thin curvature encompassing progressively more of the visible sky.

#

Scientists christened this unification of anomalies the Monad.

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As it drew nearer, generating widespread and uninformed panic, the Monad eventually slowed and matched the earth’s speed and direction, following our planet while perpendicular to its plane of orbit. The subsequent, unchanging view permitted studies of greater detail, more thorough analysis. Satellite probes only swelled the volumes of data resisting interpretation.

Obtaining samples proved futile, for there was no discernable material to collect. The visibility of The Monad, even through layers of cloud, implied it must be reflecting, generating, or composed of light. Despite this logical reasoning, efforts at discovering an energy source were unsuccessful. Specialists and laypersons alike found the ring’s properties, behavior, and vacuity distressing, and they insisted that something — a mechanism, an instrument, a creature or deity — should exist within its circumference.

What did the Monad represent? Was it merely an unexplained natural phenomenon? Was it a message from an advanced alien race, or was it a sign from God?

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Conjecture and hypothesis warily skirted the borders of theology.

#

Monotheists of different stripes appropriated the Monad as exclusive confirmation of their disparate beliefs. Members of each faction took comfort in the assumption that God was on their side. Among the more stylish intelligentsia, there was a revival of Pythagorean thinking — which was considered more appropriately impersonal — but in an effort to distance themselves from what they considered the troublesome implications of his ideas, scholars avoided referring to Plato and his relevant dialogues.

Like many reiterations of ancient thought, this latest version was less than true to original form. Intellectual trends restricted the Monad to no more than a symbol of divinity, and monotheists generally concurred. These various constituencies soon found themselves at odds with a sect claiming the Monad literally was God. Since the luminescent figure in the sky required nothing specific of them, all could remain comfortable with their doctrines and definitions. Then something happened.

The Monad accelerated until it slowly began to encircle — or, from all terrestrial perspectives, to pass over — the earth. Seen from the ground, it was a green arc bisecting the sky. Wherever and whenever it was directly overhead, it appeared as a straight line. The passage took several weeks, and during this time, the whole of human misbehavior abated. Wars ceased. There were no crimes or acts of terror. In retrospect, people evidently acted in accordance with commendable moral and ethical standards as if they had no choice.

This period of global tranquility came to an end with the conclusion of the Passover, and the Monad sped away so rapidly as to vanish from sight.

#

Reactions varied.

#

There was curiosity, for ultimately, nothing had been explained. The Monad was a mystery intractable to unambiguous resolution.

There was widespread resentment, some for the suspension of free will during the Passover, some for the resumption of hostilities at its conclusion. Those expressing this sentiment for either reason blamed the Monad rather than humanity.

Especially with the passage of time came disbelief. Many claimed the Monad had been an illusion or a hoax, and in a scientifically illiterate society, this was a relatively easy stance to maintain in the absence of ongoing visual contradiction.

For a variety of personal and doctrinal reasons, the rest of humankind held to faith. They warred with one another — sometimes verbally, sometimes violently — imposing assorted restrictions, obligations, and acts of devotion upon themselves and on anyone they could bring under their control. In their imperfect and ignorant ways, they believed in the Monad, and they trembled inwardly at the prospect of its second coming.

The devoutness of the partially informed opened avenues for commercial exploitation until web sites and retail shelves were burgeoning with a range of products. Available merchandise included videos, posters, and framed photographs of the Monad. Some of the items were genuine, some digital fabrications. Different corporate entities developed units which generated vivid, three-dimensional holograms, stimulating widespread demand for use in homes and offices.

Due to the limits of perception and memory, these imitations now seemed more real than the original. The result was consumption bordering on idolatry, but the craze was unsustainable. With increased exposure came familiarity, and with familiarity came boredom. Having in a sense made it trivial and common, people were no longer in awe of the Monad. As of this writing, new and used reproductions of its image are available at greatly reduced prices.

~

Bio:

Robert L. Jones III holds a doctorate in molecular biology and is Professor Emeritus of Biology at Cottey College in southwestern Missouri, USA. His poems and stories have appeared in The Magazine of Fantasy and Science Fiction, Star*Line, Heart of Flesh Literary Journal, and previously in Sci Phi Journal.

Philosophy Note:

This story is the outgrowth of a personal interest in the logical and philosophical underpinnings of geometry. In my estimation, the monad of ancient Greek thought serves as a convenient symbol for deity and additionally as a focal point for various modern attitudes toward religion.

Fiction

Nothing Could Be Something: A Parable of Sorts

by Robert L. Jones III

G. K. Chesterton once wrote that materialists address the easier questions posed by the universe, ignore the more difficult ones, and then retire to their tea. Accordingly, a particular individual of this persuasion discovered a problem inherent to his materialism. His conceptual universe consisted solely of matter, energy, and the forces that governed their operation, and it followed that his thoughts and his personality were nothing more than patterns of electrochemical impulses coursing along randomly evolved neural circuits. These explanations begged the questions of what all this really meant and from what it had originated. Accepted chemical and physical theory presented much for consideration.

#

Electromagnetic energy was made of photons which had no mass. Matter was composed of atoms which contained protons, neutrons, and electrons within spherical, mostly empty volumes. Protons and neutrons were combinations of quarks held together by gluons. Evidence existed that electrons, once thought fundamental, were divisible into spinions, orbitrons, and holons.

So everything consisted of particles of one kind or another arrayed in motion through empty space. Quantum effects allegedly produced the simplest of these from nothing, and this raised the disturbing possibility that everything had arisen from and was reducible to the same. Even the faithful have their doubts. Prone to introspection, the materialist examined his.

Mind was indistinguishable from body. Mentally as well as physically, he was a finite but ever-changing association of matter and energy, and this implied that he might be a manifestation of nothing. In arriving at this conclusion, he confronted his chief complaint against his materialism: nothingness was not enough.

Impenitent but searching for answers, he grasped for salvation through geometry. Euclid’s Elements became his nightly panacea, his “now I lay me down to sleep” before turning out the lights. The logic of this ancient work reassured him, for it reminded him of what he needed to believe, an inference both elegant and pure: nothing could be something. In light of this revelation, he considered the nature of pure geometric forms.

#

A point had no height, width, or depth. Being of no dimension, it was a position without volume or mass. It was the most elemental of geometric concepts.

A line was made of an infinite number of points. With length but not width, it occupied only one dimension.

A plane contained an infinite number of lines. Being flat, it possessed length, width, and area but no depth. From its infinite points, any two-dimensional geometric figure could be constructed. A circle, for example, consisted of infinite points, all at equal distances from a central point and all in the same plane. It had a radius, a diameter, and a circumference, and it encircled an area which was not intrinsic to its nature.

A sphere consisted of an infinite number of points at equal distances from a central point and all in an infinite number of planes, making it three-dimensional. It completely surrounded a volume but had no volume in itself.

Whether in one, two, or three dimensions, all of these forms and countless others were made of nothing and had no mass or energy, but they were real.

#

These considerations offered hope, and they culminated in a series of appearances.

#

At fifteen minutes before midnight, the materialist looked up from Euclid’s Elements. He rubbed his eyes, and there it was: a minute distortion in his field of vision. It reminded him of light passing through an imperfection in a pane of glass, and it appeared to be in the center of the room. He glanced in multiple directions. The visual distortion remained stationary, so it wasn’t in either eye. He blinked. The spot remained. He stood up, took a few steps forward, and passed his hand through it, but it was still there.

Geometric definitions flickered in his mind, and he suddenly realized what he was seeing: visual evidence of a perfect, geometric point. Because it had no dimension, only position, he wasn’t seeing the actual point. He was seeing an indication of where it was, somewhere within the tiny volume of altered wavelengths. This implied a disturbance of air molecules, a refraction of light, and it resurrected the spectre of nonmaterial causation.

The point began to move erratically but in a way that implied intelligence. Something had emerged into the air, and it evidently was assessing its environment. From whence had it come? Was it from an unknown universe, or had it arisen spontaneously, nothing from nothing but still something?

The point widened its apparent search. When it reached the far wall, it disappeared. The materialist sprang from his chair and ran into the next room to follow the peregrinations of his visitor. It had passed through the wall, which was not surprising given its absence of volume and mass. After careening about briefly, it disappeared through the ceiling.

#

Another visitation occurred the next night. Initially, the point didn’t move. Then it grew rapidly into a line resembling the seam between two fused pieces of glass. Reaching to and presumably through the walls, the line remained stationary and then shrank back to a point. Whatever was behind this activity seemed to be learning, and it had achieved extension and contraction in one dimension. Having completed this operation, the point vanished.

#

On the third night, the point reappeared, and it extended into a curved arc which quickly formed a complete circle. Motionless and resembling the margin of a lens without any housing, this figure hovered vertically in the approximate center of the room. The materialist stood up from his desk and walked slowly around the circle.

As he did so, the circle appeared to change into an oval, then a vertical line, and back to an oval. It was a circle again when he reached the back side, so it was stationary. The different shapes depended on his angle of observation. Again, he wasn’t seeing the circle directly. He was seeing only where it was, and the pure figure was invisible within that space. The entity behind its construction had achieved two dimensions.

The materialist moved back to view it from the side, but now it rotated on an invisible axis to follow him. This gave it a more ominous aspect. The roles of observer and subject ostensibly had been switched, and the circle reminded him of a hollow eye. He couldn’t explain why this bothered him as much as it did. Perhaps it was the sheer emptiness of the figure mixed with a sense of intent.

The circle didn’t collapse back into a point after this. Rather, it flattened into a horizontal line as if winking, and then it disappeared.

#

On the fourth night, the materialist woke with a start. It was not yet midnight. His room was dark and silent, but he knew he was not alone. Reluctant to turn on the light and afraid to leave it off, he wrestled with these options for several minutes. In a spasm of decision, he reached for the lamp on his nightstand and flipped the switch. Wavering on one elbow, he slowly turned his head.

The geometric eye was back, but it was larger. More than two meters across, the optical distortion filled the zone defined by its margin. It had become a circular plane with radius, diameter, circumference, and area. It reminded him of a colorless bicycle reflector, and its bottom was mere inches from the level of his bedroom floor. He abruptly pushed himself up into a sitting position and kicked off his covers.

The disk moved toward him and encompassed the foot of his bed. It moved across the mattress, reached his feet, and slowly began to pass through him. He slid backward but was stopped by the headboard of his bed. The bottom of the disk was obscured by his mattress, but he could see the top half moving up his legs and into his upright torso. It caused no pain, produced no pleasure. It neither injured nor invigorated, and its product was the absence of sensory effect.

Something unseen, something without a body, was experimenting. Beginning with none, it had achieved one and then two dimensions, and it had just finished examining a third. The next logical step would be for this nonmaterial intelligence to assume a three-dimensional form.

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On the fifth night, the point grew into an arc and then a circle. The circle extended into a sphere. As the materialist walked around this newly created figure, the perfection of its form remained constant from multiple angles of observation.

#

On the sixth night, the point grew into a variety of two and three-dimensional figures, disappearing and reappearing between each new formation. These constructions became increasingly complex, and an idea occurred to the materialist as he watched. Was he being instructed? He wondered if ancient philosophers had invented geometry or if they simply had been shown.

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On the seventh night, the point rested.

#

There were no further visitations. In their aftermath, the materialist often considered the phenomena he had observed, but the question of origins remained intractable to satisfying analysis. His interpretations repeatedly snagged on Plato’s ideal forms and Aristotle’s unmoved mover. This prompted him to wonder whether he was good enough for nothing, and whenever he engaged in these deliberations, he experienced a persistent craving for tea.

~

Bio:

Robert L. Jones III holds a doctorate in molecular biology from Indiana University, and he is Professor Emeritus of Biology at Cottey College in southwestern Missouri. His work has appeared in The Magazine of Fantasy and Science Fiction, Star*Line, Heart of Flesh Literary Journal, and previously in Sci Phi Journal. Samples may be viewed at concentricity.org.

Philosophy Note:

Since the age of fifteen, I have been intrigued by the philosophical underpinnings of geometry. In this story, I have mixed this interest with the concepts of nonmaterial existence, nonmaterial causation, and the logical consequences of materialism.

Fiction

The Soul Hypothesis

by Robert L. Jones III

Almost silently, the hover train whisks to a stop on its magnetic rails. I’m not the only one scanning this crowd for targets. Professionals all over the country work this and other transportation hubs, and now my attention is drawn to a blonde woman disembarking with the other passengers.

Not every woman who looks like her is what I’m looking for, but few women look like her. This one is carrying a small travel case and nothing else, another clue. As I watch her, I can’t imagine anyone being closer to physical perfection. Her blonde hair is tied back, revealing a lean, exquisitely shaped face, and her dark blue dress can’t hide a figure of what many would consider ideal proportions. Her shoes are low-heeled, soft-soled, and designed for ease of movement.

Our eyes meet from across the seething throng on the platform. Though I’m a stranger, she doesn’t look away, and her face is as expressionless as mine as we slowly close the distance between us. I know her type. She’s an amoral sociopath, but that isn’t the reason for her blank, unapologetic stare. I’ve seen this look many times. She’s ovulating, and she wants to mate. Displaying a flat affect and keeping my hands in plain view at my sides, I maintain the deception for as long as I can. I need to get as close as possible. I know she could break me in half, probably kill me with her thumb.

Now we’re almost close enough to touch, and we stop our mutual advance. Her head cocks slightly to one side — a definite, almost reflexive tell — as she assesses me, and I reciprocate. It always takes them longer to examine a person because they don’t read the subtleties of character very easily. This isn’t due to neurodivergence or a structural abnormality; her brain scan would appear normal.

Now is the tantalizing moment when success is imminent, when temptation and danger are at their highest pitch. I’m only human. Unlike her, I can be attracted to something which threatens my survival. She finally sees what I’m trying to hide, something beyond her comprehension, and instinctive fear animates her features. She’s a synthete. Though I occasionally have my doubts, current dogma says that I possess what she lacks: a nonmaterial soul.

#

The goal was the creation of the first human beings from inorganic chemicals. It was to be the triumph of chemistry and reductionism, the final proof that mind is nothing more than body. Such a grand objective awaited developments on five fronts: first, a more thorough understanding of the human genome and how it operates within the context of chromosomal and cellular structure; second, whole body three-dimensional imaging at the atomic level of resolution for constructing initial templates; third, reliable methods of altering genes without negative side effects; fourth, sufficiently advanced chemosynthetic technology to build from the revised templates; and fifth, artificial intelligence sophisticated enough to coordinate all of the parameters.

It was less than straightforward — far less. The chief obstacle once these developments were in place was the nanosecond timing required to assemble and activate functioning bodies before molecular decay could set in, and this was particularly crucial for the viability of the nervous system. It was the literal creation of life from nonlife, an artificial abiogenesis. It could only be achieved instrumentally under the control of superior AI because the quickest human reaction times were far too slow, the most coordinated human dexterity too imprecise.

Adult male and female synthetes were constructed simultaneously, activated, and evaluated. Their vital signs were normal — actually better than normal — but predictably, the nascent individuals were deficient in a number of physical and psychological functions. They required education and training. Over the long term of this process, a number of things became obvious. The synthetes were extremely powerful and had the capacity for developing great coordination and dexterity. They were highly intelligent and could learn language skills. All of these attainments came with difficulty yet astonishing rapidity, but the grand experiment failed to fulfill its primary objective. The soul hypothesis has remained viable for lack of definitive contradiction.

Through extensive analyses of cognitive function, key deficiencies have come to light. The synthetes are uncommonly good at logical problem-solving on a concrete level, but they are unable to perform subjective abstractions of anything more than an elementary nature. They show no signs of metacognition — the ability to think about thinking — which supposedly is a defining characteristic of humanity with respect to other animal species. The general assumption is that synthetes are organic, stimulus-response machines, adept at mathematics, technology, and various physical skills.

It does not appear that synthetes will ever write great poems, philosophical works, plays, or novels. To date, they have shown no interest in doing so. They have no concept of God or immortality, but like us, they have a strong instinct for survival. While excellent forgers, they are rudimentary, if not simplistic, in the creation of original art. They are similar to computers in that they can compose music of a complex but rather sterile quality, and this makes sense owing to the underlying mathematical principles of music.

I am aware that artificial intelligence systems can fool people. They can beat them at complicated games like chess. They can simulate literature, art, and music. They can learn. In short, they demonstrate many functions once considered the sole province of humanity, but such AI systems are programmed by entire teams of highly intelligent scientists who consult with specialists in the fields being imitated. By contrast, each synthete must think more autonomously.

None of the reported limitations stopped researchers from taking the next obvious steps. Citing economic and military demand for expendable soldiers and workers, they obtained industrial backing, created more synthetes of desirable genetic variation, and taught them sexual behavior in order to generate an independently reproducing population. Now that this population is with us, however, we have noticed some disturbing social traits.

Their simulation of morality is based on mutual selfishness. They exhibit little emotion or empathy, mainly pragmatic altruism. In their dealings with us and with each other, they operate strictly according to a sense of social contract. They are everything social evolutionary theory says we are, and this paradoxically makes them different from us. This, however, is not their most threatening trait.

It has become evident that the synthetes are trying to out-reproduce us until they no longer need to practice civil restraint in their dealings with the rest of humanity. Unfettered by love, loyalty, monogamy, or personal preference, they mate and give birth as often as is physically possible, and they display an instinctive aversion to mating with any but their own kind. The discovery of their reproductive threat to our existence has prompted a series of legislative proposals and actions.

The first measure on which a majority could agree was that of excluding synthetes from positions in law enforcement and military service. Affording them those authorities and capabilities was deemed unjustifiably hazardous. Hardliners demanded total eradication, but the more rational claimed that such a violation of the social contract would drive the synthetes toward adopting extreme measures. The decision was made to confine them in preserves and limit their access to raw materials in the hope that logic and pragmatism would prevent their population from growing beyond what their prescribed range can support.

Before their confinement, the synthetes learned to reproduce our technology, but we limit their use of it to cable-based networks disconnected from the worldwide web. Jamming Wi-fi and satellite signals further enforces this edict. As another security measure, the preserves have a totally different monetary system from ours. We also prohibit providing them with materials requisite for the production of sophisticated weapons. These measures are effective, or so we think.

Despite the restrictions, a majority of the public consider this a generous policy. The preserves are spacious — complete with farms and cities — and periodic air drops provide them with products necessary for sustaining a good physical quality of life. In the perception of the captives, however, this isn’t enough. Their strategy of reproductive dominance demands more space, greater mobility.

That’s where agents like me come into play. The synthetes never stop trying to live and reproduce outside the preserves, thus circumventing physical limitations on their growth in numbers, and they are masters of escape. But for our efforts, physical superiority and ingenuity at counterfeiting currency and forging documentation would enable several of them to enter into general society each year. Once embedded, they would have access to the internet, and then they would be able to hack their false identities into national databases. Therefore, we must detect, capture, and return them. We comfort ourselves by believing that our success rate is one-hundred percent.

It’s not that I’m free of conflict in my duties as a federal agent, but it has to be done. Does that make it right? We profile and restrict them for being what we, for lack of foresight, created them to be. We performed the grand series of experiments, and its products are our responsibility. Our solution is problematic and morally ambiguous, but it’s humane — if only they didn’t resemble us so closely.

If synthetes are subhuman or inhuman, how are we to regard and treat fellow humans of limited or absent cognitive functions? The same question applies to victims of strokes and traumatic brain injuries. Are certain mental functions all that make us human? How do we define ourselves, and where do we draw the line? Should we draw it at all? If survival is our justification, as who or what should we wish to continue existing?

Maybe our current efforts are moot, for I fear they are temporary at best. One of the characteristics of speciation is reproductive isolation, and geographic separation, however maintained, can further accelerate evolutionary change. Into what might our created offspring evolve within those preserves? Will their adaptations someday exceed our responsive capabilities? Ironically, we might be enforcing the conditions that will culminate in our extinction.

#

I’ve been made. That I was impersonating male synthete behavior has revealed my profession. With extraordinary quickness she turns to run, but I pull the tracer gun from my coat pocket and tag her with a microtransmitter too small and too deeply buried for her to remove. A second later, she would have evaded me, lost to our tracking devices. I’ve done my part, and the capture crew will do the rest. They’ll place her in the nearest preserve.

I’d hate to admit how many times I’m tempted each day to go through with the ruse for the sake of mere pleasure, to exchange ethics for physical perfection, but then I remind myself of the danger posed by intimate proximity. If I compromise myself, if a female synthete makes me — and they all have, so far — and if she allows reproductive instinct to supplant pragmatic restraint, I’ll be dead before I can react.

Without ideals, without a higher life of the mind, I’d be little more than an animal. After all, I suppose I have a soul, and I should exist for more than physical gratification. I keep telling myself that my lifetime companion, my soul mate, is out there and that she’s a specimen of imperfect humanity.

~

Bio:

Robert L. Jones III holds a Ph. D. in Molecular Biology from Indiana University, and he is Professor Emeritus of Biology at Cottey College in southwestern Missouri, where he and his wife currently reside. He is interested in science fiction and fantasy with philosophical and theological themes. His work has appeared previously in Sci Phi Journal, The Magazine of Fantasy and Science Fiction, Heart of Flesh Literary Journal, and Star*Line.

Philosophy Note:

E. O. Wilson and Michael Ruse, among others, championed the assertion that morality is a by-product of natural selection. I have imagined a world in which human bodies formed by advanced chemosynthesis display the behavioral traits consistent with such an assertion, and I have used this as an opportunity to ask what makes us human and whether we have non-material souls.

Fiction

The Provided Minimum

by Robert L. Jones III

It seemed he had always been here. It seemed he had just arrived. He was seated on a hard, smooth surface — light gray and curving upward toward a high horizon of black — but he could not tell of what it was made. He could not tell if it was made of anything at all. Standing with a series of motions that did not feel like standing, he surveyed the ethereal substance. With perfect symmetry, the parabolic rise extended in all directions from his vantage of observation. Its contours were elegant to the point of conceptual purity.

The scene was mysteriously illuminated in the absence of light, and seeing clearly while throwing no shadow, he began to climb. How had he ended up here? In mild horror, he recalled the shades of pills — beige, pink, aqua, and white — on a porcelain plate. The image was pale and threatening, a memory of senescence, but in this context, it seemed irrelevant. He must be dead, he reasoned, but death was not the black unawareness he had imagined.

His thoughts carried him far up the rise until he reached the steep portion of the curve. Would it become too steep for him to continue? This question concerned him, for he wanted to see over the horizon and find out more about where he was. The curve answered him by rounding off at the top and dipping slightly before rising toward an even higher horizon.

Having conquered the first rise, he started upward again while he thought of a woman — several, actually, but one in particular. She had amused him, and he had used her. This reminiscence produced in him no pangs of conscience, no regrets. Quite simply, hers was the most memorable of many affairs that had come to nothing.

He came to another rounded summit, another slight dip, another curving rise toward a higher horizon. The pattern kept repeating itself, and he recollected various accomplishments, various victories over circumstances and rivals, at each elevation he attained. Eventually, he arose high enough to see down but not out from his off-center perspective. He determined that he was traversing a pattern of concentric, ascending rings.

To climb was to remember, and he suddenly realized that he was looking at the frozen ripples of his impact on the existential fabric. He had won more than he had lost in a game where one could do no better than to lose by winning. There was another black horizon above him, and there always would be.

Nothing remained but to climb ever higher, to reach new levels of acquisition. It was how he had lived his life, and he was isolated within this self-centric quest for achievement. The next solid wave would be higher than the last but more of the same. He had exactly what he had chosen — a world of his own selection, or rather, his own subtraction — but ultimately, what remained was not really his. Everything, including himself, was the provided minimum for maintaining his illusion of self-sufficiency — if only he could ignore the obvious.

In the face of this revelation, such ignorance was impossible, for his surroundings were devoid of the enabling distractions he had taken for granted in life: diversities of color and shape, the aesthetic contrast of symmetry against asymmetry, the variations in rhythm and pitch that are music, the ebb and flow of human association, surges of lust and adrenaline, the numbing gratification of pleasure. He himself was all he would ever get, but even this desultory existence was a gift, an act of mercy from an estranged God.

Plato’s dialectic on life before birth and after death, Aristotle’s discourses on the ethics to apply in the interim, Dante’s descriptions of deep pits in Hell, the speculations of Camus on the bleak happiness Sisyphus must have derived from defiantly enduring eternal punishment before the gods — these all came back to him as silent echoes from his university days. This, then, was all that was and all that would be. This was his personal pit in Hell, a state of being in which direction was inverted. The higher he ascended, the more deeply he buried himself.

He was not sorry. Given the chance to live his life over again, he would have done nothing different in the hope of procuring divine favor. He resented the estranged God, resented the very fact of his own existence, for it was not solely his. He could lay no claim on designing himself, the world into which he had been born, or the world into which he had died. Master of a fate he had chosen but not determined, he considered again the concluding words of Camus, and he shook his phantom head in disagreement. He could not imagine Sisyphus happy.

~

Bio:

Robert L. Jones III is Professor Emeritus of Biology at Cottey College, and he resides in southwestern Missouri, USA. His work has appeared in Star*Line, Heart of Flesh Literary Journal, and previously in Sci Phi Journal. Samples of his poems and stories may be viewed at: concentricity.org.

Philosophy Note:

The idea for this story first came to me after I read The Myth of Sisyphus by Albert Camus. I found the concluding sentence especially memorable: “One must imagine Sisyphus happy.” My story also alludes to ideas from Plato’s Phaedo, Aristotle’s Nicomachean Ethics, and Dante’s The Divine Comedy. Drawing from Ecclesiastes, I have used a geometric landscape as a metaphor for human ambition, and I have repeated the question of whether true autonomy is even possible.

Fiction

Until The Bubble Pops

by Robert L. Jones III

On Wednesdays I clean the bathroom. Such is the routine nature of this task that it compresses my awareness of time. Whenever I begin, I feel as if I just finished, and if life is a grammatical sentence, mine seems to lack punctuation. My name is Norman Brinster. It’s Wednesday, so I’m cleaning the bathroom. I’m cleaning the bathroom, so it must be Wednesday.

I pour the cleanser into the toilet and begin brushing. I must have used too much, because the surface of the water foams excessively as I brush. The foam is fascinating, a microcosm of unknown significance. I’m intrigued by how the bubbles form, converge, and pop. It’s all so ephemeral. I glance at my watch.

#

The brush is no longer in my hand, and I’m no longer in the bathroom. This strikes me as odd once I realize it. I’m somewhere unfamiliar, but where I am paradoxically has a familiar feel to it. Somehow, I know this environment is not a physical structure or place. I’ve been here all the time, but now I can see it.

I’m inside what looks like a sphere whose boundary is a bit out of focus. It’s dark in here, but I can see the boundary in all directions. I drift toward it. Where is the light coming from? As I approach the boundary, I can see that it’s made up of smaller spheres. I’m in a sphere of spheres. They seemed out of focus from farther away because they’re pulsating, which leaves them slightly out of round at any point in time. I just said “time” again. I wonder if time matters in here.

My watch is not around my wrist, and the spheres appear unstable. Their surfaces are opaque in some areas and translucent in others. Small spots become transparent, and the patterns are constantly shifting. What are these spheres? I examine one more closely, and I’m inside it.

I have ideals. People are honest because they should be honest. Karla Farmington is going to be my girlfriend, but she doesn’t know that yet. We’ll get married, take long road trips, and sleep in motels. We’ll visit scenic wonders like the Grand Canyon, Yosemite, the Redwoods, and Crater Lake. I have the ability to be a great athlete, and I’ll win a gold medal in the 100-meter dash at the Olympics. Hard work pays off.

This sphere is mine, or it was. Suddenly, I’m back outside, back at the center, and looking at the curved, poorly focused boundary. Along with the sphere I’ve just examined, I see the other spheres. They’re all mine, and this is my sphere of spheres. That’s right: mine. Relaxed and curious, I drift back and try another.

People aren’t always honest. I’m not fast enough to be a world class sprinter. I’m going to be a great musician instead. Mary Richardson will be my wife, and we’ll be in a band together. We’ll tour the country in a van and play gigs to appreciative audiences. Our home will be a cabin in the woods, and we’ll own lots of land.

I’m back at the center, and this is a bit disorienting. It looks like I’d better try another sphere.

Life can be difficult. Hard work doesn’t always pay off, but everything works out in the end. Everyone is at least a little dishonest whether they know it or not. I’m brilliant. I’m going to be an elite scientist, and I’ll cure cancer. I’ll win the Nobel Prize. My name and my picture will be all over the world. I don’t know who my wife will be, but she’ll look like an actress or a supermodel. Money won’t be a problem. With her career and mine, we’ll have plenty of that, and our home will have a great view of the mountains.

Here I am, at the center again, and this is frustrating. People can’t be trusted until they prove themselves trustworthy. Things don’t always work out, at least not the way I planned. I’ve lost a few jobs for unjust reasons, but the job I have is a pretty good one. Very few people know or care who I am. Sometimes, the game is rigged. It takes discretion and tact to play it. I’m married to Naomi Brinster, and she has to work, too. We live in an apartment. I may not be able to provide her with everything I’d like to, but she’ll never have to clean the bathroom. Should I try one more sphere?

No, that’s enough. I need to see more, but I don’t need to see more of this. I’ve spent too much of my life scheming on the fickle, shifting crust of reality. What I thought I knew turned out to be shine and tarnish. The underlying substance is here, somewhere in the substratum. My name is Norman Brinster, and on Wednesdays I clean the bathroom. There must be more. Tired of putting off the inevitable, I feel a sense of outward acceleration, and the boundary rushes past me.

#

Going out was coming in, for I’ve moved into a much larger metaphysical space. I’m in a greater sphere of spheres. I’ve deduced this from the curvature of its margin, but this margin extends in all directions until I can no longer see it. As one can’t see the opposite shore of an ocean, I can’t see the opposite side of the sphere. I’m near its periphery.

Examining the constituent spheres, I recognize mine even though I’ve never seen it from this perspective. The rest are not mine. They remind me of the bubbles in my toilet, and new ones form as others pop. There are so many. They are too numerous, and I can’t begin to count them all. Within this context, I’m overwhelmed.

Who am I? My name is Norman Brinster, but what does that mean? Maybe it doesn’t matter. Maybe it does. I continue to relax and drift. I still don’t know where the light is coming from, and I’m drifting away from the spheres. Is it Wednesday in here?

#

The ephemeral shore is no longer visible. I turn to look in the other direction, and there it is. This sphere is larger than the others. I believe it’s at the center of the great sphere of spheres. It’s all I can see in the void through which I drift. It doesn’t pulsate. It’s completely transparent, but I can’t see inside because of the intensity of its light.

#

Now I know the interpretation of the spheres.

#

The central sphere is perfect and stable. This is reality regardless of how accurately anyone perceives it. I suspect this perspective encompasses those of all the other spheres, so it must see and understand everything.

The lesser sphere of spheres is my personal sub-reality. This is the lens through which I perceive the universe, and it was formed from perception, desire, experience, and limited understanding. It includes the various sub-realities I’ve inhabited throughout my life. The sub-realities of my past inform my sub-reality in the present.

The greater sphere of spheres is composed of the sub-realities of everyone living on this planet. The ones I saw forming were those of people being born while the ones that popped were those of people who were dying. That the sub-realities are distinct and separate means they aren’t the same. Everyone sees things differently to one degree or another.

We are destroying the planet. The planet is going through cycles as it always has. One political solution is best, but so is a different political solution. You can’t legislate morality. Yes, you can. In fact, you must. Life is good. Life is miserable. Things are getting better. No, they’re getting worse. We were created for a reason, and we go on living after we die. We are the products of random evolution. We die and rot, and that’s the end of it.

Our sub-realities aren’t the same, but there must be at least some overlap. Otherwise, we would be unable to communicate. Everyone has his or her sub-reality. I left mine back in the bathroom, speaking of which. . .

#

I glance at my watch. The brush is in my hand, and no time has elapsed. I flush the toilet. Life runs its course until the bubble pops.

#

I took a philosophy course when I was in college, and we argued about determinism and free will. Some of us came down on the side of free will because we liked the idea that it’s entirely up to us. Others who thought they understood quantum physics and variational principles favored the deterministic nature of time, and they said what’s going to happen has already happened. Then we quibbled about randomness and teleology. Looking back, I think both sides were right, which made both sides wrong — or partly right and partly wrong.

How many events in anyone’s life seem random in real time and contrived in retrospect? All of this could make logical sense if there’s a personality outside of time, some intelligence that bends every decision, every action, toward a mysterious, inexorable conclusion. Okay, I’ll go with that.

If this is true, the script has been written, but that’s okay with me as long as it’s a good script. We follow it by the choices we make. That leaves us free to fulfill what’s going to happen, and that’s a horrifying relief.

#

Now I can finish cleaning the bathroom.

~

Bio:

Robert holds a Ph. D. in Molecular Biology, and is currently Professor Emeritus of Biology at Cottey College in southwestern Missouri, USA. Since his teenage years, he has had an interest in science fiction, especially stories with high concepts and metaphysical themes. His influences include G. K. Chesterton, C. S. Lewis, Jack Finney, and Ted Chiang.

Robert L Jones III

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