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Aliens

Unspoken

by Chris Edwards

Taboos are strange things. Sometimes it’s okay to do a thing, but not to say a thing. Or at least not to call it by its real name.

You can say it’s unfortunate. You can say it’s necessary. You can use words like “new equilibrium” or “niche readjustment”. What you can’t say is that we’re wiping them out because they’re inconvenient and we just can’t bear to get back onto the colony ships and go home. Even with cryostet it was still at least a subjective year for most of us — longer for the adults who had to take a rotation on crew.

And this place is great, it’s everything we hoped it would be. Blue seas full of life, skies full of clean air, abundant resources just waiting to be harvested. The trouble is, somebody already was.

They sort of look like a big snail with radial tentacles for locomotion, but they’re not slow like a snail. They can’t pull their whole body inside their shell either, just their brain and internal organs. They make these tools; sharpened throwing stones and nets, little huts out of the sugar-grass, paints and jewellery. They’re people. They’re us, a hundred-thousand years ago. We called them “squeakies”.

To begin with we thought they were cute. We traded them junk in return for their hard-won wisdom about edible roots and flowers and fish. I remember the local tribe, the Rebbis (our name, their names are pretty much all suction noises and squeals), made us a feast about a month after we landed. Must have cost them a lot of their stored food, we’re bigger than them and there’s a lot of us, but they didn’t seem to mind. 

But something was off after that. They took to following us around, kept asking us questions the translators couldn’t parse.  Eventually it dawned on us that the feast was their polite way of saying “lovely to see you, now take a hike.” They genuinely expected us to pack back into our shuttles and migrate somewhere else. Apparently, that’s just good manners for squeakies.

Needless to say, that worried a few folks. Eventually we decided to fence off our colony area, just for security. Well, the squeakies didn’t take to that at all. A few nights later part of our fence got chopped down, some cattle got loose and a pregnant milch cow took a tumble and miscarried.

There were arguments after that, but eventually cooler heads prevailed, we built a taller, stronger fence out of metal. The squeakies wouldn’t get through that with stone hatchets. In hindsight, it should have been obvious that wouldn’t be enough. They were primitive, but they weren’t stupid – they were social, problem-solving, tool-using sentient creatures, and we’d just marked a big chunk of their territory off limits to them. They got quite inventive with ladders and ropes, at least until we electrified the fence. Lots of laughter as we heard squeakies getting zapped. Of course, we didn’t realise it at the time, but come morning it became a little less funny. Since they curl their tentacles around almost anything they touch, they found it near-impossible to let go once they were on the fence. We found two dead and a third dying, and everybody said it was a great shame. But the fence stayed powered.

It was a day or two later that Tilda-May, one of our botanists, didn’t come back from one of her rambles. Nobody wanted to go out in the dark with the squeakies all riled up, so it was dawn before a search party set out in a couple of rollers. By lunchtime they’d found her, face-down in a pond with a sharpened stone through one eye. We’d been lucky so far; this had been our first death since planetfall. The squeakies had already done a pretty good job of clearing out the predators, and none of the local pathogens had proven capable of overcoming our wide-spectrum phage shots. The first human death on this wonderful new world was a murder.

Needless to say, folks weren’t going to sit still for that. The town-hall meeting got pretty heated that night. After Tilda-May the focus shifted — instead of just putting a wall around the town, we were going to put a wall around the squeakies. They were just simple creatures, as long as we made sure they had food, they’d be happy enough. That was the plan, anyway.

We told them, we sent a drone out with a translated recording on it, warning them what would happen if they interfered with our workers. I think a lot of us were hoping they’d just go away, find somewhere else for their little village. Spare us the effort of corralling them until they saw sense. It didn’t go that way, of course.

Even before we got the first earth-mover in position, sharp stones were flying at us in a hail. The squeakies were fast and surprisingly stealthy in the long grass. The militia members moved in, their armoured clothing and helmets keeping them relatively safe as they advanced. I don’t think there was a plan, just a response, just gunfire.

Dozens of squeakies dead for two more of ours, many more injured on both sides. Our infirmary was overwhelmed. The squeakies had no real idea about medicine, they could re-grow a lost limb, but a broken shell was a death sentence. A single bullet from one of our guns could pass through the material of their entire village or blast a squeakie to pieces.

I wish I could say that was the end of it. The Rebbis didn’t give us any more problems, just huddled in their huts as we built a reservation around their flimsy little village. They got the extra feed-crops we kept for our animals — the gene-tinkered strains with a bit of bamboo in them that sprouted like weeds and were ready to harvest in a couple of weeks. Theoretically they’re human edible too, but not exactly nutritious if you’ve only got one stomach to break it down.

A few months pass, we’re into the second rainy season by this point, and a problem comes up. Our main food crop fails as a local fungal-analogue suddenly develops a taste for terran tubers. We’ve got many weeks until a new resistant crop can get spliced and not enough food stored to get us and the livestock through it.

The humane thing to do would have been to slaughter the animals. Cull the herds down and live off the meat for a while. But you have to understand the risk in that — if these animals went extinct here, there’d be no more coming from home. Not for decades, at least. People who’ve sacrificed everything, every kind of comfort, you’re asking a lot for them to live without fresh milk or the occasional bit of bacon. No, that was never going to fly. We had to start eating the feed-crops, horrible as they were.

We’d been pretty much ignoring the squeakies all this time, but now it turned out we didn’t have enough food to share with them anymore, we had to crack open the fence and convince them to go somewhere else. When we did, we found that they hadn’t exactly been prospering in captivity (oops, sorry, “safety confinement”.) Most of them were sick or malnourished, their shells thinning and cracked. No children that I could see. Clearly the feed-crops were lacking some kind of nutrient the Squeakies needed. The survivors barely resisted as we loaded them up onto transport rollers and drove them a hundred klicks down South and left them in the middle of nowhere with a few bags of feed-crop and some fibre tents. Free to die out of sight.

That was a couple of years ago now, and a lot of that stuff is water under the bridge. The Terran-splice plants are pretty much ruling the roost around the colony these days, which is just as well because there’s a lot more human mouths to feed. Colony’s been expanding as new farms set up all around.

More Squeakies show up from time to time, some little tribe migrating through. Events almost always followed the same pattern; indignation escalating to property damage and then a call for the militia. A few of those farmers are more than happy to get proactive when a Squeakie tribe moves close; there’s more than one fireplace with a collection of polished shells sitting on the mantle above it.

Anyway, I guess we’re real civilised now, because we had ourselves a proper election for mayor and everything. The winner’s main plank was “solving the Squeakie problem.” A lot of folks read what they wanted into that, but it proved a popular position.

So now our militia patrols get to go out and fly drones, looking for the thermal signature of Squeakie campfires. Once we find them, we gas the camp, lock them in cages and transport them a few hundred klicks away to somewhere we don’t care about. We don’t transport their stores or their tools, we just leave them with that same, sad deal as the Rebbis got – feed crops, fibre tents and a few blankets. The gas leaves them sick, kills some of them. We leave them food we know won’t feed them, structures not big enough to house them and no tools to hunt or farm. It would be kinder to simply put a bullet through their shells if you ask me.

I wonder if this is how the neanderthals went, or any one of the half-dozen other species of human that perished to allow modern homo sapiens to rise to the top of the pile.

But no, officially, the plan is to simply “discourage” the Squeakies from coming near our settlement. So as long as we don’t see any Squeakies, it means they’ve taken the hint and gone somewhere else. At the rate the colony is growing, I imagine we’ll have discouraged them out of existence on this continent in a century or two. If history records them at all, it will be as the killers of colonists; brutal violent creatures.

I still have some of their jewellery in a box. Crude, of course, but made with alien eyes and alien thoughts — ones we were never interested in finding out about. I will remember them when they are gone.

~

Bio:

Chris is co-author of the audio drama podcast “Tales From the Aletheian Society” (www.hunterhoose.co.uk) and lives in Glasgow, Scotland, with his two children and co-parent. He’s written gaming material for Cubicle 7, We Evolve and Profound Decisions, and has had a handful of prose stories published in various venues. He really, really wishes he could get more sleep.

Philosophy Note:

The story is an exploration of colonisation. What happens to previously high moral values when a small, isolated community feels threatened? And how do the victors twist the historical narrative to ensure they aren’t seen as the villains?

The Prayer

by Humphrey Price

It was the last chance to save my crew. Yeah, we’d made some mistakes when we arrived in our starship invading like conquistadors. We slaughtered multitudes of them, and they killed many of us. Our ambitious leader, Captain Rocetz, underestimated the alien race known as the Spledici. Who knew they possessed antimatter beam cannons? They could have obliterated our entire fleet, but they showed mercy and allowed us to surrender.

I didn’t approve of the Nisei Data Company’s colonial aspirations, but I was an indentured conscript with my family held hostage back home, so I had no say in the matter. As the ship’s official alien liaison, my request had been granted to have an audience with the Spledici High Priest. Little was known of their strange alien mythology.

The Captain waited outside with our crew after arriving in a shuttlecraft. It was a beautiful world with a breathable atmosphere and comfortable environment. I alone was allowed to enter the temple to be met by the High Priest and led into the Holy Chamber.

Helckemezid, a brown furry ape-like being, spoke through an AI translator. “Your people have attacked us like savages. Now you must face God, and She will pass judgement. She will decide if you live or die.”

I felt bold and risked asking the question, “Does God decide or do you decide?”

“I will interpret God’s decision.”

At the far end of the chamber hung a fabric curtain, beyond which lay the Holy of Holies. The High Priest said, “Before you face judgement, you must understand what you are about to behold. God is the supreme intelligence and designer of the universe. As with all conscious entities, thinking and memory require the processing and storage of information which must take place in a real manifestation, or they cannot exist. There is no supernatural magic in our universe. So how does God think? Where is She physically located?”

I tried to remember my history lessons on religion and mythology. “I thought God was supposed to be everywhere.”

“She is everywhere, spanning our entire universe.”

“How can God be everywhere in a physical form which we cannot see?”

“This will be revealed to you.”

Helckemezid drew back the curtain, exposing the innermost chamber. At the far end sat a gold-colored rectangular box with a transparent cylinder suspended above. “We shall now enter and stand in the presence of The Lord.” Helckemezid pulled the curtain closed behind us, plunging the alcove into darkness.

“The outer surface of the Sacred Cylinder is a display screen viewing a volume of space inside that is less than the size of an atom. Our technology allows us to view the quantum realm in real time, without disturbing the observations.”

As my eyes adjusted to the darkness, I saw flashes of light in the cylinder. They were different colors and appeared evenly dispersed. I stood in silence, mesmerized, as the flashes waxed and waned in random patterns.

“Am I seeing virtual particles and antiparticles being created and annihilated?”

“Yes,” the priest answered, “This is vacuum energy. These events are the firing of the synapses of the cosmos. Just like the synapses in your brain or the switching elements in a computer processor, you are glimpsing God thinking.”

“If the quantum foam is really God’s brain, then how does God interact with the universe?”

“She can create particles, matter, and energy at will. The quantum fluctuations are not really random. They just appear that way to us. By controlling this energy, She has the power to create and destroy and perform miracles. She can manipulate matter and energy as She pleases, never violating the laws of physics She crafted. And now, if you are to live, you must pray to God.”

I was terrified. I had never prayed in my life, and I didn’t believe any of this crap, but I had to come up with something. “God, it is amazing to be here and see you.”

The flashes of light stopped, and the chamber went dark. I heard a gasp from the High Priest. Then the flashes started up again. Helckemezid looked concerned.

This is just some kind of gimmick, I thought, but I knew I needed to make a contrite appeal. “My people have sinned, and we need your help.” A bright series of particle creations and annihilations cascaded across the cylinder. “Please guide us in bringing peace to our worlds. We pledge that we will depart and in the future engage with the Spledici only if they so wish. I beseech you to please forgive me and my crew for our horrible transgressions.”

The chamber lit up with an explosion of activity for several seconds. Then it reverted back to the usual random behavior. A brisk wind blew through the enclosed chamber carrying a subliminal voice that breathed, Only the truly wicked shall be punished. Certainly, I had just imagined this hallucination.

“I have never witnessed such an occurrence,” the priest whispered in awe. “You have been forgiven, and you shall live. Now having God’s favor, you will also receive the gift of eternal life.”

 “You believe there is life after death?”

“This is in our scriptures.”

“How can that be so? All of our thoughts, memories, and experiences reside in our brain. When that dies, we can no longer think or be aware of anything.”

“God preserves your memories and all of your thought patterns in a system backup. The backup is maintained at all times and kept instantaneously up to date. That stored information is your soul. When you die, God has your full system image ready to restore and resurrect your brain in a new body in the afterlife.”

“And where exactly does God keep my soul, my system backup?”

“In an almost infinite quantum computer, the fabric of the universe, God’s brain.”

“You mean in the quantum fluctuations that we just observed.”

“Yes.”

“We are one with God then.”

“It is perfect, is it not?”

I was not convinced. I thought this whacky religion was all a bunch of hooey, but at least our crew was saved. As I left the temple, there was a commotion outside. The Captain had been struck dead by a bolt of lightning.

~

Bio:

Humphrey Price is a space systems engineer who has contributed to robotic missions to the Moon, Mars, Jupiter, and Saturn. You can follow his writings at humphreyprice.com.

Philosophy Note:

This piece explores what type of religion an advanced alien culture might have. Throughout human history, most cultures have believed in some type of religious construct to explain the universe and our place in it and attempt to appeal to a god or gods in order to control outcomes so as to be in our favor. The fictional idea in the story presents a construct for God and creation that could be measurable, understood, and not require any supernatural violations of the laws of physics. This notional alien religion would also allow for divine intervention in past and current events, performing acts that would be interpreted as miracles, and provide for the possibility of eternal life after death.

The Caves

by Harley Carnell

Although I hated not finishing a book, I had to now. About that cult where entire families had been born and raised in a large network of caves, what horrified me most, even more than the violence and the abuse, was the thought of those children living their entire lives underground, and thinking that there was nothing else. I had stopped finally when reading of an especially tall boy who had developed neck, spine, and developmental problems due to the need to continually crouch.

“Even though I was in agony all the time, I never thought that much about it. It just made sense. This was our world. Of course I’d have pain all the time, because I was tall and I had to bend. The caves, they weren’t designed for people like me. But that was just the way it was, that was just what life was.”

By this point, around a third into the book, I had read all manner of horrific and unspeakable things that had been perpetrated by the cult. I wasn’t sure, therefore, why I should be so especially disturbed by what happened to him, but I was.

#

The train driver said something over the intercom, but I didn’t hear it. Whatever he had said, it had to pertain to delays. Squeezing my head from under some guy’s armpit, I contorted myself until I found my phone and emailed my boss that I’d be late again. I sighed as the woman behind me continued to breathe into my hair and I resumed my fruitless search to locate the source of the overpowering BO that I could taste as well as smell.

A combination of the confinement, stress, having been stood up for almost two hours, and the sunlight reflecting off the windows and slicing into my retinas made me dizzy. If I wasn’t entombed in a wall of people, I might have collapsed.

At this point, there was another announcement when, from my peripheral vision, I saw movement outside. An array of maintenance people were walking alongside the train. They were dressed oddly. Rather than the usual high-viz and hard-hats, they were wearing what looked more like hazmat suits, albeit with fish-bowl helmets.

As I was contemplating this, a loud screech wailed from the intercom. The train filled with groans and cries as the noise circumvented our ears and penetrated into our brains. Then, there was another sound – a large crashing. I turned around and saw that the doors and windows were being smashed in and torn open by the maintenance people. As I looked over at them, I saw that there were many more of these people scaling and abseiling down the apartment buildings that abutted the train tracks. Now that the windows and doors were open, there were the clear sounds of sirens, screaming, and assorted other noise.

Passengers were being dragged out of the train by the maintenance people, literally kicking and screaming. For all my confusion and exhaustion, my adrenaline kicked in. I jumped out of a gutted window, and began to run on the tracks.

Now outside, I could see that the sky was dotted with all kinds of what I could call helicopters, but only by analogy. It was from these that the ringing emerged. It became louder, until it was just a single, long, tinnital whine that blocked out everything else. People were being pulled from the smashed windows of the apartment buildings, and carried into the ‘helicopters.’

I ran quicker than I thought I could in my work shoes and with my state of unfitness, but within a matter of seconds I either tripped or was tripped.

#

In the next moment, for that’s how it always is, I ‘woke up.’

I use this advisedly and descriptively. As I would come to see, there were many things that I would be unable to explain, even as they were happening.

Because it seemed less like I woke up, and more like I both was awake, and had always been awake, despite having clearly lost consciousness at some point. In the same way, if trying to describe it, I might say that I ‘saw’ a light or that I ‘felt’ calm. These were certainly the closest approximations to what was happening, but they were not strictly true. Closer still, if still far off, was a sense that something was happening to me. I could not explain it, even to myself, anymore than I could explain calculus to an ant. Similarly, the ‘conversation’ that followed cannot be rendered by me saying I spoke to someone or they spoke to me. Instead, the words simply occurred, and they occurred all at once, tumbling like an avalanche, even though the conversation took place over many minutes and perhaps hours.

“Where am I?”

“You are here.”

“And where is here?”

“You are home, for the first time in your life.”

I knew that I was not home, because I knew that I was not anywhere. I was not blind, and yet I could not see anything.

“What do you mean? Am I dead? Is this Heaven?”

“You are not dead. And whether this is Heaven, that is up to you. In many ways, Heaven is a designation, not a destination. However, if you are asking if you are in any of the Heavens as rendered in your philosophies and theologies, then no, you are not.”

“Then where am I?”

“You are finally in the world. You have been pulled away from the shadows.”

This description seemed odd, as I couldn’t see anything, even though I could see.

“How is your back?

“My back?” I said, before realising that my back hadn’t ceased to throb and ache because I was distracted, but because it, and its pain, was not there. Years of office work, and the arduous commuting to and from it, had left my back a vulnerable shambles. My fingers had a constant ache that I hoped was some kind of RSI but could easily have been presages of the future arthritis that had so debilitated my grandmother and rendered the end of her life unliveable. At times, it hurt even to lie down. And I was young. In my office, some of the older people were constantly seeing physios, were on a cocktail of medications which were all in a perpetual skirmish with each other. And the thing that had always disturbed me the most about this was that office work was not manual labour, or physical in any sense. Of all the jobs you could do, it was the safest and cushiest. Yet even it could lead to these complications, and I dreaded to think the kind of problems that came with more hazardous employment that so many people had to suffer simply to keep themselves alive.

“It feels good. Well, it doesn’t feel anything. I have no pain.”

“And this is usual. You will have no more pain.”

“But pain is a part of life. It sucks, but it’s just part of being human.”

“You have been pulled from the shadows, but the shadows are still with you. If you spend your whole life in water, you will think that all is wet.”

I strangely felt that I knew what this meant.

“But the world is all there is.”

“It is not. Imagine your desert, a sea of clean water always behind you as you always walk away from it. Naturally, you will say ‘I have seen no sea, so therefore there is no sea!’”

“So this is the sea?”

“This is the sea, and it is the palm trees, and it is the birds, and the fish, and the people.”

I had been so focussed on myself, and my lack of self, that I had not even thought of people.

“Where is everyone?”

“You have been wandering in your desert and you are thirsty. To drink all at once would be to drown.”

“Okay, I understand that.” I remembered, or perhaps had implanted into my head, that old parable about the desert straggler given water to drink, and sand being thrown in it so that he did not drink it too quickly and become ill. “But I will see them?”

“You will see them, and they will see you, and you will see all manner of people. But only once you and all have become accustomed and acclimatised.”

“Where are they? My mother, she’s fragile, and – ”

“Your mother has been pulled from the sea, and placed onto a boat. When you see her, she will walk to you.”

For the past ten years, since a botched hip operation, my mother had been in near-constant agony. A series of increasingly more useless treatments, coupled with our hospital’s ‘treat only when it is too late’ policy meant that while she was not immobile, walking for even a short amount of time was difficult for her.

“My mother couldn’t walk ten feet without crying. If you had her, you’d know that.”

“That is in the old understanding of reality, where she had a body that could be broken.”

“Where am I? Where is she?”

“You are in the world.”

“You’ve given me some hallucinogen. I’m dreaming.”

“Your grandmother never could draw again.”

This derailed me. Although not a professional artist, my grandmother had loved to draw, especially after my grandfather had died. I knew now that they must have my mother. How else could they know this?

“But it came too late for her.”

“What did?”

“The rescue. You are not hallucinating, nor are you dead. All that has happened is you have been brought into the world, and been taken out of what you thought was the world. We are happy to show you all how you have been harmed by the reality you thought was reality. But we mourn, and we deeply mourn, for all those who came before you.”

I knew that none of this could be real. At the same time, I did not feel my back. Nor could I feel anything. It was as though I was totally numb, completely comprised of pure consciousness.

Yet this was not true. I did feel something. It was a sensation, one of pure and unencumbered peace, like the happiness you felt in the moments before sleep when you were awake enough to appreciate it.

“You are on no drugs, and you cannot feel in dreams.”

This startled me. The first part anticipated a thought I had not uttered, and the second one I had not thought yet. Because the latter did come to me now: the troubling recognition that you couldn’t feel sensations in dreams.

“But if this is the real world, what does this all mean? If I believe you, for the sake of argument, what will happen now?”

And then it came to me.

Although I had not finished my book, I knew the story. I knew that, at some point, police and rescue teams had flooded into the caves. Those who had been kidnapped were returned to the world they knew. Then there were the children who had been born underground. They had seen the world for the first time. The rivers and the trees, the sunshine and the rain, the sand and the snow.

“We wish only we could have come earlier, to save those who came before, but we are here now. You will not know pain, and you will not know sorrow. You will not know hatred, and you will not know fear. You will not know work, and you will not know hardship. All these things that were as inevitable to you as the damp and dark of the caves will be shorn away, and once you have adjusted your eyes to the new sunlight, and your lungs to the new air, and your heart to the new peace, you will finally be able to see the real reality.”

~

Bio:

Harley Carnell lives and writes in London, England. His fiction, which has been nominated for the Pushcart Prize, has appeared or is forthcoming in Vastarien, the Drabblecast, Riptide Journal, Shooter Literary, and Sarasvati, among others. His critical work has appeared or is forthcoming in Gamut, L’Espirit, the Lovecraft Annual, and Aurealis. He can be found at www.harleycarnell.com

Philosophy Note:

‘The Caves’ is a refraction of Plato’s ‘The Allegory of the Caves’ through an antinatalist lens. Following on from another story of mine (‘We Are Here’ – After Dinner Conversation, October 2024), it examines the extent to which suffering is a necessary and inevitable component of life. My understanding of antinatalism is highly informed by the work of David Benatar (Better Never to Have Been) and Thomas Ligotti (The Conspiracy Against the Human Race).

Mirror

by Philip Madden

CLASSIFIED REPORT: PROJECT OKEANOS
Office of Extraterrestrial Observation, UN Scientific Coalition
Observer: Dr. Elias Verne
Date: ██/██/████
Subject: Initial Contact with Entity ‘MIRROR’

BEGIN REPORT:

We encountered something.

Or perhaps it unmade us. We, the observers, return as hollowed-out versions of ourselves, carrying only echoes of what we once were. There is an absence among us, a gnawing void where certainty used to reside. The entity—designated ‘MIRROR’—has left its mark, though not in ways we can quantify. We are unravelling, slowly, imperceptibly.

Observations:

Each of us saw differently, yet what we saw does not belong to this world. Dr. Song described an ocean without a surface, black and endless, swallowing starlight. Captain Halloway glimpsed shifting masses, shapes writhing in and out of coherence, faces forming only to dissolve. I saw my hands, but they were no longer hands—too many joints, the skin a shifting membrane of light and shadow. Our instruments failed us. The spectrometer gave readings that should not exist. The audio logs play whispers layered so deep they do not end.

More troubling were the changes in perception. The station lights flickered in patterns we could not predict, casting impossible shadows. At times, the ship felt larger, corridors extending into darkness where walls should have been. When we closed our eyes, we did not see the usual bursts of color behind our lids but vast, empty distances, stretching farther than human thought could comprehend.

Cognitive and Temporal Distortions:

Something fractured. Time does not move as it should. We left for three hours; we returned twelve days later. The station AI insists we never left at all. Dr. Ruiz mutters in tongues not spoken by man. Captain Halloway watches the corridors, eyes darting to movements we cannot perceive. The rest of us avoid sleep, yet in our wakefulness, we dream—of things moving just beyond our field of vision, of places that defy geometry, of something breathing behind the fabric of the world.

Worse still, we feel as if we have been observed. Not in the way one is watched by another living being, but with a deeper, older awareness. Something has taken notice of us, and its gaze is not one of curiosity or malice, but of inevitability. We attempted communication. What we received was a mockery of language, a corruption of our own voices:

“YOU WERE NEVER ALONE.”

Aftermath:

Dr. Song no longer speaks. Instead, she carves symbols into metal, deep and precise, patterns we do not recognize. Captain Halloway covers polished surfaces, claims his reflection moves before he does. I feel myself slipping, losing moments, thoughts fraying like old thread. We are no longer whole. Something of us remains with MIRROR, and something of it has come back with us.

The dreams have worsened. They are no longer dreams but transmissions. Visions of landscapes stripped of life, of black rivers that do not flow, of structures that hum with voices just beyond comprehension. At times, we hear whispers in the walls, breath where there should be silence. The station’s instruments detect no anomalies, yet we know the changes are real. We feel them inside our skulls.

Conclusions:

MIRROR does not observe, does not respond. It does not threaten. It does not need to. It simply is, and in its presence, we diminish. We sought knowledge and found something far older than understanding, something that sees us not as beings, but as brief flickers in a long, dark expanse.

This mission must not be repeated. No further contact should be attempted. There is no aggression here—only an indifference so vast it devours.

And yet, the question remains:

If it has seen us, what now remains to be seen?

END REPORT.

~

Bio:

Philip Madden is a freelance writer based in Poland. He has published comics, short fiction, essays and poems.

Philosophy Note:

Mirror is a philosophical story concerned with the limitations of our human consciousness and experience in dealing with beings and entities beyond what we think the rules of learning. Certain themes found in the works of H.P. Lovecraft and Stanislaw Lem served as inspirations.

Just Add Salt

by Al Simmons

Do you remember the classic sci-fi film, Invasion of the Body Snatchers? I’ll bet you didn’t know the film was based on a true story that took place in Northern California, in the San Francisco Bay Area where I live. They say the film is getting another remake, only this time they plan on telling the true story.

The first two film versions followed the same script. Seed pods traveling through outer space dropped to Earth and somehow took human lives for their own while they slept to become a new human-alien hybrid species in both body and soul, a non-sentimental and emotionless kind, but happy in their bland, dominating, conformist way. 

In real life, they didn’t take over human lives. They simulated humans. They were more copycat than hybrid, and arrived much earlier, over a century, in fact, in a modest showering and not nearly as dramatic.  

Basically, the pod people grew into themselves, but resembled us. They called themselves Alterians because they adopted the form of indigenous populations in order to blend in wherever they venture.  

The first crop mixed well and shared technology. Industrial revolution, anyone? They were peaceful, practiced non-violence, followed the law, stayed out of trouble, and the news, and life went on. 

The Alterians were basically intelligent seeds, a thinking man’s seed pod. They were easy to get along with, though most would consider them bland. They were shape shifting seeds that grew up to be people. 

The pod people, or Alterians, came out in the mid-1950s with the advent and popularity of sci-fi movies. Aliens love sci-fi. Who would have thought? Though fiercely competitive by nature, they claimed to have nothing to compete for on Earth. Other planets, perhaps, but not on ours. But Earth is where they landed so here they were. 

It really came down to genetics. Our personas, individual traits, characteristics and physical designs are manifest and embedded into our DNA. Alterians don’t have DNA. They have their own three letters. The Alterians may resemble humans in most ways, but lacked the genetic markers to reproduce with humans, and vice versa. A human would have more luck mating with a tree. The other thing, and maybe more importantly, neither species had the means to digest the other. Carbon-based life forms were about as nourishing to an Alterian as sand was to a human.  

The pod people grew their own food supplies. Alterians were self-sufficient within their communities, and kept ample food stores to sustain themselves. They carried within them a seed library should they reach a land rich in cadmium required for their unique bio-signatures to take root, grow and thrive. Alterian cell structure required cadmium to grow like plants on Earth required nitrogen to flourish. The Alterians wandered the galaxy on a limited resource platform, living a strict disciplined scientific existence, and only procreating when necessary to maintain their numbers. Their lives were therefore pretty hit or miss, and why they probably evolved to be so emotionless. 

Interspecies crosspollination didn’t work with humans and Alterians, despite the physical likenesses and familiar mammalian pleasure feedback reward mechanisms inviting both groups to try, and try they did. Alterians were easy to find attractive considering they made every effort to resemble you. But try as many did, the match had yet to bear fruit.

I’ve met a few Alterian women. To me, Alterians were like hybrid corn, all starch and no story. Up close they even smelled like high-fructose corn syrup. I admit, I invited one home more than a couple of times, actually. She was addictive. She even tasted like high-fructose corn syrup. 

But in the end, I had to cut her off like a bad habit.

The whole idea of dating an alien was insane. Nobody liked the idea. She was rather dry. But the inability to procreate was the underlining factor.

“You need an alien? An Earth girl isn’t good enough for you?” my mother argued, accusing me of near bestiality.

But once Alterians stepped out of the shadows, as it were, and thus drew a spotlight to themselves and their life on Earth, their fortunes radically changed for the entire alien group as a whole. In retrospect, they should have kept to themselves. The federal government got involved and dedicated a piece of land in Utah, rich in cadmium and not much else, to the Alterians to establish a reservation there, and to get them out of the general population, who had grown uneasy with the idea of aliens among us, and giving new meaning to unalienable rights.

The official government grant made it clear the land had the cadmium requirements the Alterians needed, though not sufficient to support an alien population explosion. There was enough cadmium to sustain their numbers, and maybe a little more.

So, that’s where they went, the whole lot of them, off to the first Alterian Reservation on Earth, located on a bare piece of land in central Utah, about 100 miles west of the Great Salt Flats.

The relocation of the Alterians turned out to be their doom and a total disaster for both the alien population and the human race who prospered by them. But who knew salt would affect them that way? 

On their second night on the reservation, the Alterian elders announced a meeting outdoors beneath the stars. Everyone was expected to attend. They gathered beneath a spectacular clear high desert sky begging for stargazers when a sand storm originating downwind from the Great Salt Flats caught them by surprise and lit them up like sparklers on the 4th of July.  And within seconds, the sequestered Alterians in mass turned a deep emerald glow and burned to a crisp.

Leave it to the dogs to discover salted aliens cooked right were digestible.

But here’s the thing, according to chefs in the Salt Lake City Gazette, Food Section, once prepared, salted, and cooked, the Alterians tasted just like BBQ pork, juicy, and kind of sweet.

Bad news for the few remaining Alterians, because once the news got out, they never stood a chance. Even today, the ritual of tossing salt over your shoulder pre-entry at some big-city high-end conservative venues is still required.

~

Bio:

Al Simmons was Poet-in-Residence, City of Chicago, 1979-80. He has been quoted on the front page of the New York Times, Living Arts Section. He was nominated for a 2021 Rhysling Award. His work has recently appeared in 44 magazines and anthologies since 2017, including Abyss & Apex, Kanstellation, Urban Arts, Illumen, The Novelette-Dark Fantasy, The Reckoning, Path of Absolute Power, Dyskami Press, Cosmic Horror Monthly, Knight Publishing, What Really Happened, and Cutleaf.  He lives in Alameda, California.

Philosophy Note:

The true story. Who knew salt would have such an effect on them…

The Plaque

by Bob Johnston

The news about violent aliens landing all over Earth and beating up the human population took a while to hit the news feeds because it was such a crazy story. Even when jumpy images started being broadcast people still assumed it was some sort of April Fool’s Day joke, in the middle of August. This was Alvarez’s line of thinking as the day progressed and the stories started filling TV news updates.

Or it had been Alvarez’s position until he stepped out of the secured main door of his apartment building and right into an elderly couple being kicked on the ground by two individuals in gray coveralls. The kicking didn’t seem particularly aggressive, unlike a couple of muggings he had witnessed that were frankly terrifying. That said, the couple could not get up from the fetal positions they had assumed and Alvarez, seeing the obvious physical advantage their assailants had felt a wave of anger and stepped forward.

“Stop! Leave them alone.”

The coverall wearers did indeed stop, but then they turned and Alvarez quickly realized that the use of the word ‘aliens’ on the TV was completely correct. They were humanoid certainly but their heads might best be described as jack-o’-lanterns if jack-o’-lanterns were made out of pineapples. The glowing eyes persuaded him that he really needed to be back behind that security door and he ran for it.

As he watched the beating through the reinforced glass he confirmed that, for all the kicking that was going on, there wasn’t anything like deadly force being applied. It was more like an elementary school fight where a point is being made but no one wants to risk adults getting involved.

He made his way to the secured rear entrance and let himself out into the yard. A lane led out to the main road a little to the side of where the aliens were at the moment. As he quietly stepped forward his foot hit a metal object which clattered against the wall. He froze, focused on the entrance to the lane, and then, when no one (no thing) appeared he looked down.

The object he had kicked was a golden rectangle about 6 inches by 9, about as big as a medium sized envelope. He picked it up and studied the images that had been etched onto the surface. Close to where it had been lying were a few drops of blood, suggesting that another beating had taken place here.

He crept back into the yard and then made his way back to his apartment. Perhaps the internet might have a clue about what was happening. He propped the metal sheet against a pile of books and punched in a description. It took a couple of attempts but after a few minutes he was looking at the sheet on the screen, or rather he was looking at the original.

Why would a copy of the plaque attached to the antenna support struts of the Pioneer 10 spacecraft be lying in the lane behind Alvarez’s apartment? He did another search. It had left earth just over a century before and the plaque was a greeting to anyone who might intercept it along with some scientific information he didn’t understand and a picture of a man and a woman.

It was a nice image, created by Linda Salzman Sagan according to the search. He studied the figures. Average humans, the man raising his arm in what Sagan’s husband, scientist Carl, described as the ‘universal’ sign of good will. He stood and looked out of the window. It appeared quiet and he had to get some things in, especially if this wave of beatings was going to last.

He folded a couple of shopping bags and slipped them into his back pocket. Then he put on a pair of training shoes with thick, hopefully quiet rubber soles. His pants and light jacket shouldn’t make much noise. He looked at himself in the mirror and tried to suppress the frightened look that was etched there.

“Stealth, old man. Stealth,” he said loudly and confidently. Then he left the apartment.

Unfortunately stealth was not one of Alvarez’s physical features and in quick order he found himself on the ground being treated to the same beating the elderly couple had taken earlier. As he suspected there wasn’t a lot of power or violence in what was happening but one of them did clip his nose which made a troubling clicking noise and flooded his eyes with tears.

This seemed to be a cue to stop. He pushed himself up to a half sitting position and felt blood splash on the back of his hand. The nose was broken and it was no consolation that it appeared to have been an accident. He looked up and into the pineapple jack-o’-lantern faces and the glowing eyes looked back. Then one slid one of the gold plaques out of a wide pocket and dropped it at Alvarez’s knees. He leaned towards it and another splash of blood landed on the image of the man.

The aliens then removed their coveralls, assumed the positions of the human figures on the plaque, and the one nearest him raised its arm in imitation of the image of the man. They stood for a moment before one gently kicked Alvarez over. They then stood, naked for a moment longer, before dressing and walking away.

Alvarez rolled onto his back and dragged a breath of air through his pained nose. He touched it and winced. Another visit to the doctor. He got up again as far as he could and studied the bloodied plaque. Who would have thought that taking your clothes off and raising your right arm would lead to an interstellar incident? He got to his feet with a groan. Perhaps they should have thought of that in 1972.

After all, sending naked pictures to strangers, here on earth, in the year 2081 wasn’t exactly the done thing. No wonder that Sagan fellow had put the word ‘universal’ in quotation marks.

~

Bio:

Bob Johnston lives in Scotland where he scribbles, reads theology, and marvels at the country’s beauty when it isn’t raining, which isn’t often. He likes a good story; ancient, old, or brand new and tries to create good stories of his own. He can be found at bobjohnstonfiction.com.

Philosophy Note:

When we think of universal norms the only solid ground we can start from is ourselves. From appropriate hand gestures to our preferred computer operating system there is little out there that is universally intuitive. In which case how do we best reach out when we want to communicate with others?
In Carl Sagan’s ‘The Cosmic Connection’ (1973) he discussed the plaque which was placed on the Pioneer 10 spacecraft, and referred to the ‘universality’ of the raised-hand greeting of the male figure (although even he had misgivings). I took the idea forward and wondered how an alien people would react to the image if they intercepted the spacecraft.

Selves Of An Inflection Moment

by David R. Rowley

Translation of Phemera assembly transcript 1723.21-23

Receptacle 1

‘It is good that so many are here now to discuss actions regarding the off-worlders. I do not have memory of a greater gathering of our people. But that is fitting, as I also do not have memory of any gathering with greater need. 

‘Most of you will be well aware of the situation Phemera society finds itself in, but for the benefit of any who do not have memory of all that has been happening, please allow a brief description. A year before today the off-worlders descended in their ships and revealed themselves, beginning to communicate with our society. This was slow going, although perhaps not as slow as might be expected given they have travelled the vast distances between the stars. They explained that they had arrived at Phemera the previous year and had observed our culture, allowing better communication.

‘Selves who met the off-worlders had many questions, to allow future selves to understand who they were, where they had come from, and how and why they had travelled here. The off-worlders also had questions, to give their future selves more knowledge and better understanding of Phemera culture.

‘In the following months off-worlders were shown different aspects of Phemera civilization. They were shown Phemera gardens, forests, lakes, mountains and coasts. They were shown Phemera homes, schools, gathering halls, dispensaries, and factories. In return they answered many questions we had. Phemera selves explained to off-worlders our technology, and off-worlders explained some aspects of their technology, which in many ways exceeds Phemera technology.

‘This Great Exchange proceeded well, with excitement and joy among selves both Phemera and off-worlder. Initially few off-worlders were here, but latterly there were more and more. Phemera selves invited off-worlder selves to the dispensaries for them to take what they needed, as any self may do. Off-worlders proceeded cautiously, and gradually learned that much of the dispensaries’ food, clothing, etc.  was suitable.

‘The off-worlders began spending longer among Phemera. Their daily selves were sustained by dispensary food, and their resting selves resided in Phemera homes, further facilitating the Great Exchange. More off-worlder ships descended, and more off-worlders arrived to live among us.

‘But as time went on problems arose, especially for the Phemera. Although the off-worlder’s daily food requirements were similar to the Phemera, selves began finding dispensaries greatly depleted. Many Phemera selves went hungry. Supply to dispensaries from great stores increased to accommodate the extra demand, yet however much was supplied, the dispensaries were always depleted. Phemera selves observed and questioned off-worlder selves about this. It transpired that most off-worlder selves behave similarly to the Phemera and only took what their daily selves require. However, a few would take much more: food and also other supplies like clothing, and even furniture, to be loaded into off-worlder ships. Factory production was increased, but still whatever was supplied to the dispensaries would soon be taken by off-worlders.

‘Production has increased as much as reasonably possible, yet at this rate many important supplies will completely run out within weeks. Phemera selves are suffering now, but unless the situation changes, future Phemera selves will be deprived and pained. I have memory of the planners for future selves saying that under this situation there could be no future Phemera selves in as little as 10 years.

‘Phemera now stands at an inflection; our society could go in one direction or another, with consequences likely more significant than any other time. And so I say to you, all the selves finding themselves here now, to discuss and deliberate how Phemera ought respond. Any self may speak.’

Receptacle 2

‘The Phemera must ask the off-worlders to leave. Given the threat, only this can avoid the pain for future Phemera selves, indeed ensure that there are future Phemera selves.’

Receptacle 3

‘The off-worlders ought not be asked to leave. Phemera do not deny others in need.’

Receptacle 2

‘Yet they are not in need. They take more than they could need, and pass it on to others.’

Receptacle 3

‘Perhaps those others are in need, and we ought not deny them.’

Receptacle 4

‘How many others are there? Phemera cannot support a vast other population. Can that population not support itself?’

Receptacle 5

‘What if they refused to leave?’

Receptacle 6

‘The Phemera must fight. Then, if they still refuse to leave, there will be fewer or no future off-worlder selves, and so there will continue to be future Phemera selves.’

Receptacle 7

‘Fellow Phemera. I believe I have information pertinent to this discussion. I have memory of many discussions with off-worlders, the selves of one receptacle in particular, and so understand well their attitudes. In many ways they are superior to ourselves. Phemera technology is a marvel: many tools and devices that have been produced are sophisticated enough that no one self could fully understand them, even with the memory of a lifetime’s study. Yet off-worlder technology greatly exceeds what Phemera have. They have therefore been able to safely travel the vast distances between the stars.

‘And yet, we must still consider them akin to children.

‘Many of us have experience of young children, and how they act. In particular, child selves are concerned above all with the future selves of their own receptacle. If sweets are presented before children, each will attempt to take more than they need for the benefit of the future selves of their receptacle. This is because they have such an affinity with those future selves. In some sense, they see those future selves as being part of them. Phemera children have much to learn, but learning that the selves of their own receptacle in future moments are no more part of themselves than are the future selves of other receptacles, is integral to becoming a Phemera citizen.

‘In this sense the off-worlders are children.

‘They too consider the future selves of their receptacle as more part of themselves than those of other receptacles. Indeed, they fully identify with the whole chain of selves associated with their receptacle. As such, like children, they work to improve the lot of those future selves, to the disbenefit of other future selves. They take more than they need, exchanging surplus with others to benefit their own receptacle’s chain of selves.

‘And this is why, when Phemera make food and goods available, off-worlders take so much.’

Receptacle 4

‘Have no off-worlders realized the folly in this? Do they not know that they are not identical to those future selves? Do they not see what harms such an attitude can cause a society?’

Receptacle 7

‘I have memory of putting such questions to off-worlders. It seems that some off-worlders, including receptacle chains they called Buddha and Parfit, pointed this out, but have had only limited influence on their society.’

Receptacle 6

‘This information only supports the proposal that Phemera must fight. If the off-worlders are so concerned with their receptacle’s future selves, then the fear for their safety will drive them away.’

Receptacle 4

‘But the off-worlders will easily fight back with their superior technology.’

Receptacle 6

‘They may be superior technologically, but their concern for their receptacle’s future selves will give them fear. Phemera fighters do not value their receptacle’s future selves over others. Being prepared for their receptacle’s death will make them more courageous, giving Phemera an advantage that outweighs the technology difference.’

Receptacle 7

‘Alas, my memories lead me to believe that the off-worlders will not respond as you believe. Their love for their future selves makes them greedy. They identify with their future selves, and also their past selves. When believing a past self of their receptacle has been wronged by another receptacle, they will bear ill will toward the present and future selves of that receptacle. Were the Phemera to fight, the off-worlders would fight back, and continue to fight back, even beyond when it would be in their, or their future selves’, interests. 

‘Yet I believe there is another way. The off-worlders clearly want to take from us. The Phemera could offer, instead of food and goods, learning. We can explain why selves at different times are not identical, and how this attitude improves society. By not identifying with future selves, individuals will not hoard resources, depriving selves in need. By not identifying with past selves they will not bear grievances, and so not bear ill will to others.’

Receptacle 3

‘But can we be confident that the off-worlders will welcome such learning? If they are technologically superior, they may consider themselves superior in all ways. It has already been said that they bear grudges. Would they not consider our offer offensively patronizing, and reject it?’

Receptacle 7

‘That may well be, if we did not also seek their advice.’

Receptacle 2

‘Is the suggestion that Phemera seek technological advice? Phemera have no need for advanced technology; Phemera can provide for all needs with existing technology.’

Receptacle 7

‘No, to not be taken as patronizing the advice must relate to their view of persisting selves.’

Receptacle 3

‘Yet why would Phemera have any interest in that, whilst also educating the off-worlders that selves do not persist?’

Receptacle 7

‘That is because I believe Phemera can learn from an off-worlder concept, one stemming from their view of persisting selves, although not relying on it.

‘This concept is narrative.

‘Phemera take pleasure in instantaneous experiences: a beautiful tree or mountain, the sound of a bird call or a sung harmony, the smell of a flower or a fresh meal, a warming fire or a cooling breeze. The off-worlders also have such pleasures. But they also enjoy another dimension. By considering a sequence of experiences across time as a single chain, they are able to compare those experiences to add value to the whole. Instead of a single flower we could have a whole garden, whose colours complement each other.’

Receptacle 3

‘Surely though, any such pleasures are not worth sacrificing the demonstrated concept of selves not persisting, given all the emotional and societal benefits that brings.’

Receptacle 7

‘Of course not. But we can appreciate a continuous narrative, while still being aware that the selves experiencing different parts are distinct. All that is required is that the recent memories a self finds themselves with are held in mind to balance against the current experience.

‘Furthermore, if I understand correctly, the benefits are not limited to simple pleasures. By considering the whole life of a receptacle as a narrative, they are able to add meaning to their lives. They embark on projects that take years or even decades. They persevere through hardship to triumph in eventual success, which is sweeter when considered as a journey. They can therefore produce, not just sophisticated technology, but artefacts of great beauty. Their receptacles’ lives take on a meaning when considered as a whole.

‘It remains to be seen how much value this attitude has, but I believe the Phemera ought explore its potential. By taking a genuine interest in the off-worlders we will flatter them, while also being able to explain that selves do not persist, and the value of seeing this. I believe not only that this approach most aligns with the Phemera way of doing things, but is also more likely to succeed than fighting. If this avenue fails then fighting remains an option. However, fighting would preclude both this chance of success and the opportunity to learn something truly profound from the off-worlders, and them from us.’

Receptacle 1

‘All now have memory of discussion of three options facing Phemera: continue without change; fight back against the off-worlders, or treat with the off-worlders to exchange ideas and learning related to the persistence of receptacles and the lack of persistence of selves. I ask all current selves to record their momentary preference for each option. If a majority emerges in support of one, it will be pursued, otherwise discussion will be continued by future selves.’

~

Bio:

David R. Rowley has a doctorate in astronomy from Sussex University, which inspired a philosophical interest in the fundamental nature of the universe. Afterwards he worked as a government statistician, while pursuing a philosophical education. He is now working toward a philosophy doctorate at Leeds University, arguing for a mathematical basis for both the physical universe and consciousness. He lives in Edinburgh with his wife and son, and this is his first published fiction.

Philosophy Note:

The main philosophical idea explored here is the idea that selves do not persist, and so persons are not identical with future or past versions of their body. This is an idea core to Buddha’s no-self doctrine, Galen Strawson’s idea of the living moment of experience (The Minimal Subject, 2011) and Parfit’s discussion in Reasons and Persons (1986). The aliens in the story set up their society and live their lives according to this idea, including not giving permanent names to each other, which leads to an egalitarian, thriving society. This causes problems when they are encountered by humans, but they also see an opportunity to learn from humans about how considering experiences extended over time can enhance them, and also how considering a life in its entirety can add meaning to it (e.g. Kauppinen, Meaningfulness and Time, 2012).

Charlie v. Inman

by Mary G. Thompson

CHARLIE v. SARAH INMAN and MICHAEL INMAN, as individuals, and SOUTHERBY’S INC.

ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE NINTH CIRCUIT

Justice Barrett delivered the opinion of the Court.

The facts before us are as follows: Defendants Sarah and Michael Inman were out for a walk one night near their Northwest Portland home with their dog, Atticus. As they walked by a public park area the size of approximately two single family lots, Atticus began barking and pulling toward a group of trees. The dog was so insistent that the Inmans felt compelled to follow. Upon arriving at the trees, the Inmans discovered a creature about the size of a house cat. This creature stood on two legs and had a face in the shape of a hexagon. Making clicking and slurping sounds with its mouth and waving its arms, it managed to convey that it was in some distress. It raced across the grass and gestured to a metal box that was lying in a hedge, which appeared damaged. Sarah Inman picked up the creature, Michael Inman carried the damaged cube, and the couple returned to their home with it.

Upon subsequent investigation, it was revealed that this creature was an extra-terrestrial, a being who had crashed its spacecraft in the public park. The creature communicated with the Inmans using a small device that purported to translate its clicks and slurps into some semblance of the English language. The Inmans fed and nursed the creature, named it Charlie, and began referring to it with a male pronoun.

The Inmans’ rescue of Charlie garnered significant media attention. The couple was approached by scientists who wished to study Charlie, by television producers who wished to make a reality TV show, and by the United States Government, which demanded that the Inmans hand over Charlie to the FBI. That issue was the subject of a lengthy round of prior litigation which we will not rehash here, except to note that the Inmans retained the right to custody of Charlie, and Charlie, at the inception of this litigation, still resided in their Portland home. After being approached by numerous potential buyers, the Inmans approached Southerby’s auction house and entered into a contract to put Charlie up for sale in accordance with Southerby’s terms. Charlie, with the assistance of the American Civil Liberties Union, filed the present suit. Charlie asked the District Court to enjoin the sale and to free him from the control and ownership of the Inmans.

At issue is a value, according to offers heretofore received by Southerby’s from several major corporations and private collectors, of between thirteen and seventeen million dollars.

The District Court denied Charlie’s petition, but the Ninth Circuit reversed and ordered him freed. The Inmans sought, and we granted, a stay of the Ninth Circuit’s order until this decision could be rendered.

We review the holding of the NinthCircuit de novo.

Plaintiff alleges violation of the Thirteenth Amendment, which reads as follows: “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” Plaintiff alleges that because the Inmans have detained him against his will and in fact offered him for sale at auction that his condition must thus be considered subject to this provision.

Before we can make such a determination, some inquiry into the origin of the Amendment must be made. The Thirteenth Amendment was enacted at the close of the Civil War to explicitly ban the practice of chattel slavery, which to this day is a black mark on the history of our country. But who was eligible for the condition of slavery?

The Thirteenth Amendment explicitly repealed Article IV, Section 2, Clause 3 of the Constitution, colloquially known as the Fugitive Slave Clause, which read: “No Person held to Service or Labour in one State, under the Laws thereof, escaping into another, shall, in Consequence of any Law or Regulation therein, be discharged from such Service or Labour, but shall be delivered up on Claim of the Party to whom such Service of Labour may be due.” The significant language of that clause for our purposes is the very beginning: No Person shall be held to Service or Labour. Now, if we go to any common dictionary, whether of the time or today, we find that person is in the first instance defined as human.[1]

The Person in Article IV, Section 2, Clause 3 is undoubtedly the same as the subject of “slavery or involuntary servitude” for purposes of the Thirteenth Amendment. At no time in our history, whether at the time of the original drafting or at the time of the enactment of the Thirteenth Amendment, did the drafters of the constitution intend the word slavery to apply to any being that was non-human. One imagines approaching Abraham Lincoln with the idea that his cow or his dog or his barnyard chickens must be released because these animals were slaves.

Plaintiff alleges that he is nothing akin to a common animal but must be considered to be as like a human because of his demonstrated intelligence. The Court is not unsympathetic to this argument and notes that a significant record was created in the District Court as to the subject of Plaintiff’s acuity as compared to the average human.

At trial Plaintiff gave his testimony through the use of his own technology, which purported to translate his vocalizations into English. This technology was stipulated to be useful by both parties, but this Court is skeptical of the ultimate reliability of the testimony. Nevertheless, we defer to the District Court’s finding that Plaintiff demonstrated reasoning abilities at the level of a human child aged ten to twelve except in the case of mathematical skills, in which situation he demonstrated a conceptual ability that far exceeded that of the average human. Indeed, the District Court was unable to comprehend much of Charlie’s mathematical demonstration and required no fewer than four mathematical experts to explain Charlie’s exceptional results. Charlie and the ACLU therefore argue that, by virtue of his intelligence, he must be accorded the protection of the Amendment.

The Ninth Circuit was duly impressed by this argument and ruled that Charlie, ipso facto, was a person and therefore must be released. We disagree. The Thirteenth Amendment was passed by Congress and ratified by the states in 1865. It was written and passed to free the African slaves and for no other purpose. Although we are as amazed by Charlie’s abilities as the Ninth Circuit was, we are not legislators and do not have the power to change the status of an extra-terrestrial, whose personhood was certainly not contemplated by the drafters of this Amendment. The very idea of extra-terrestrials must, to the Congress of 1865, have been absurd. There is nothing in the Thirteenth Amendment that purports to grant any rights whatsoever to an extra-terrestrial. Therefore, Plaintiff’s Thirteenth Amendment claim must fail.

The Fourteenth Amendment, like the Thirteenth, specifies that rights are to be granted to any person. Therefore, for the same reason stated above, Plaintiff’s Fourteenth Amendment claim must also fail.

The judgment of the Ninth Circuit Court of Appeals is

REVERSED.


[1] “An individual human being consisting of body and soul.” Webster’s, 1828. “HUMAN, INDIVIDUAL—sometimes used in combination especially by those who prefer to avoid man in compounds applicable to both sexes.” Merriam-Webster, 2020.

~

Bio:

Mary G. Thompson is the author of Wuftoom, which Booklist called “impressively unappetizing and absolutely unique,” and other novels. Her contemporary thriller Amy Chelsea Stacie Dee (Putnam) was a winner of the 2017 Westchester Fiction Award and a finalist for the 2018-2019 Missouri Gateway award. Her short fiction has appeared in Apex Magazine, Dark Matter Magazine, and others. Her contemporary thriller The Word is coming in May 2024 from Page Street YA, and her sci-fi novella A Small Universe is coming in March 2025 from Tachyon Publications.

Philosophy Note:

This story was inspired by the US Supreme Court’s turn toward a particular brand of faux-originalism. The Court’s current trajectory could lead to a variety of absurd decisions, including denying personhood to a space alien with human intelligence. Under a strict historical reading of the post-civil-war amendments, a space alien would clearly not be a person, but under a more liberal living-constitution interpretation, there would be room for Charlie’s freedom. Animal rights activists have argued for animal personhood but so far have not been successful. See, for instance, https://www.newscientist.com/article/2324383-why-has-a-court-decided-not-to-grant-happy-the-elephant-personhood/

Bloodless

by Todd Sullivan

Gerald’s wife lay sprawled on the bed, a packer of sleeping pills on the nightstand next to her. He picked up the orange cylinder and read the label. She’d bought the popular brand, LoGof, guaranteed to end a life peacefully. Pharmacies advertised LoGof throughout the silent city, the slogan, “Escape into the real you”, written beneath smiling faces of families. His wife must have swallowed dozens of the tablets and died while she slept beside him.

Caressing her cheek one last time, he called the 24-hour crematorium. When the technicians arrived, they wrapped her body in a burial shroud and informed him that a Counselor would be along soon.

In no mood for that conversation, Gerald grabbed his basketball and stepped outside. In the distance, orbital antennas spraying out purple micro-particles rose seventy miles into the air to pierce the atmosphere. The Counselors had originally built them to amplify the extra-planetary telescopes launched five years ago by private enterprises. Only recently had the antennas started rotating on their axises and emitting a dust that was slowly coating the world.

Gerald reached the court, stretched, and dribbled the ball. Purple dust puffed up around his sneakers as he went in for a lay up, all net. He chased after the ball, but the sudden exertion sent him into a coughing fit. For moments, he simply hunched over trying to catch his breath.

When the spasm passed, he turned back to the free throw line. Across the street, he saw a Counselor making its way to him. Tall and thin with a golden exterior, the Counselor moved on spindly tentacles that unfolded out from its lower half. It stepped into the center of the court and began to walk in a tight circle. The Counselors never stood still, rotating much like the antennas towering above the earth.

“Do you enjoy playing this game by yourself?” Its gentle voice emanated from no discernible source, its melodic tone closer to singing than speaking. The innocuous question brought tears to Gerald’s eyes that he immediately blinked away.

He shot the ball, and it thudded against the backboard and bounced away. Before he could reach it, a tendril extended from the golden body and wrapped around the ball. Gerald considered leaving, but if he went back home, there would probably be another Counselor waiting to engage him in a conversation he had no desire in having.

Gerald held out his hands. “Can I get my ball back?”

The Counselor threw it to him. Gerald caught it, dribbled in the fine carpet of dust, and shot another brick. He already knew what the Counselor wanted to say. He’d had this discussion many times, though he never knew if it was with the same Counselor, or with a different one, since they all appeared the same to him.

“Why do you not want to join your wife and family?”

Gerald swallowed a lump that formed in his throat. “I’m not going to kill myself.”

“They are not dead. As we have explained to you, this reality is not real.”

Gerald shot the ball. It ricocheted off the rim, and he ran after it, his lungs burning from the purple dust. “It certainly feels real.”

“You cannot trust your senses. What you see is a construct. The avatar of your body is just a manifestation, not your true embodiment.”

Gerald had heard this before. When cosmologists discovered structures emitting infrared fourteen million light-years away, Counselors landed on Earth shortly afterwards. Meeting the different heads of state from around the world, they explained to the top scientists of the most powerful nations that what those were actually data streams giving shape to a cosmos that human consciousness had become trapped in.

“So I actually look like you, right?” Gerald asked.

“My native appearance, yes. You and I are the same species, but Counselors manifested in this form because we thought it would help you believe us.” The Counselor approached Gerald, who dribbled away, keeping his distance. “The glitch to this matrix keeps your mind imprisoned. The only way to break the cycle is to kill yourself, for a non-forced death will recycle your mind back through this system to take up a new role in the simulation.”

Gerald pointed to the antennas shooting out purple micro-particles. “So if this reality isn’t real, what are those structures doing? And why are there more Counselors appearing even as there are less humans that need convincing to commit suicide?”

“What you perceive as antennas are simply key-commands meant to reconfigure the malfunction of this reality. This dust is a byproduct of mathematical computations in higher dimensions of the program. If you do not detach from this reality, your consciousness will be overwritten, and your mind will be lost. There is little time left.”

Gerald’s parents had taken their lives in the first wave of suicides. He had managed to convince his wife to hold off until today. She had now joined billions of other humans who had killed themselves over the last five years.

The Counselors had argued their case well, convincing physicists that reality was a simulation. Scientists convinced the world’s governments, who eventually encouraged their citizens to disconnect from their artificial lives. As the population dwindled, a terrifying possibility had formed in Gerald’s mind. What if the Counselors were lying? What if they wanted Earth, and after studying humans, had figured out a way to obtain it without firing a single shot.

When you’re dealing with a technologically inferior mind, convincing them of self-destruction could be a perfect bloodless coup of the native species.

Gerald laid up the ball. He wasn’t alone in his suspicions, and he wasn’t going to kill himself. If enough humans continued to resist the Counselors’ suggestion, maybe they could discover the truth and defeat this most quiet of alien invasions.

 “If it’s all the same,” Gerald told the Counselor, “I think I’ll play this virtual game a little while longer.”

~

Bio:

Todd Sullivan currently lives in Seoul, South Korea, where he teaches English as a Second Language. He has had more than two dozen short stories, poems, essays, and novelettes published across five countries. He currently has two book series through indie publishers in America. He writes for a Taipei web and play series that focuses upon black and African narratives. He founded the online magazine, Samjoko, in 2021, and hosts a YouTube Channel that interviews writers across the publishing spectrum.

Philosophy Note:

Words don’t die once uttered, but float in the wind, like seeds, with the power to change landscapes.

Second Genesis

by Carlton Herzog

Captain Olivia Mason, PSS Peary, Mission Report: Shackleton Rescue

We found two frozen bodies. One inside the wreck, another embedded in the ice wall. We also found the diary of Captain Red Lamont. We had to break the crewman’s frozen arm to pry it loose. As for the rest of the crew, they were nowhere to be seen.

When we returned to the drop ship, I began the slow process of thawing the diary. It gave a harrowing account of the crew’s last days. I will skip to the more relevant pages.

Captain Red Lamont’s Diary:

Day 1

“I am tormented with an everlasting itch for things remote. I love to sail forbidden seas, and land on barbarous coasts.”

I thought Pluto, that cold and distant sphere with its singing nitrogen dunes and cryo-volcanoes, would scratch that itch. For a time, its geologic complexity and remoteness satisfied my wanderlust. It offered important work and purpose, as well as riches, in the frozen nitrogen trade. But like every place before, it eventually shackled my spirit. Every time I looked at its tidally locked moon Charon, which always presented the same face to me, my discontentment grew.

I would stand on Mount Cthulhu and gaze upon the glittering beauty of interstellar space.  I longed for a ship to sail that silent sea. I yearned to reach the farthest galaxies, and whatever lay beyond. Although there is no place other than the Earth to escape the lethal cold, I would gladly freeze to death in that airless void among the stars. For I would count myself a lucky man having charted my own destiny.  

As luck would have it, the Pluto Nitrogen Mining Corporation intended to survey the recently discovered Planet X, a distant giant planet 40 times farther from the sun than Pluto. Astronomers have suspected its presence for a century from its gravitational effects on other Kuiper Belt objects. But it was not until the Tombaugh Pluto telescope went into service that its existence was confirmed, and Planet X got a new name: Hyperborea.  

Day 175

Navigation is a problem. The amount and density of rock and ice fragments orbiting planet X present severe difficulties in achieving orbital insertion. The debris creates a further complication in its being highly ionized. and so likely to disrupt our instruments.   

For safety reasons, therefore, I have decided that we will forego orbital insert. Instead, we will launch the probes from our static position and await the data feed.

Day 176

Most of the probe data has been corrupted by the planet’s electromagnetic interference. My engineers are baffled as to its source. I am torn between ordering an end to the mission and returning to Pluto or attempting to gather the data by putting the Shackleton in low orbit under the EM field lines. The ship is more heavily shielded than the probes and should survive the encounter.  

Day 179

Lucky to be alive. Barely. When we passed through the EM corona, the Shackleton’s magnetic shield failed. After that, it was inevitable the impact of micro-meteors and other flotsam would rip apart the ship’s primary hull and send the Shackleton plunging nose first into the atmosphere.

The Shackleton split in two on impact. The bow was wedged on top of a large ice crevice. The stern had fallen thirty meters below it. It was lodged vertically against one ice wall and flattened hard against another. 

Day 199

Things have gotten ugly. Although the cabin air is breathable, it stinks of recycled human waste and electrolysis. Bathing of any sort, as well as shaving, is out of the question, so we all exude a primeval ripeness. To conserve power and fuel, we keep the cabin temperature just above freezing during the day, slightly warmer while we sleep. Sometimes lower. We sport icicles in our wild beards, hair and running noses. Somehow our brutish circumstances seem appropriate, given that our ship had been named after that most redoubtable of polar explorers and survivalists, Sir Henry Shackleton.

Day 233

Hyperborea’s cold grinds us down and drives some of us mad. To be sure, we have all been exposed to extreme weather as part of our deep space training. Who among us has not worked on Jupiter and Saturn’s array of icy moons. But there is an added element. Specifically, Hyperborea’s shrieking silence and frozen nothingness in every direction as far the eye can see. It gnaws at our souls like termites devouring a building from within. We are the only pulsing creatures in this stern desolation. There are no crystal domes inhabited by workers and scientists. No ships taking off and landing. No thermal drills melting through to oceans percolating below the ice. In short, all the signs and activities of human civilization have been left behind save its crumpled vestiges: our wrecked ship and our questionable emotional balance.

We would give anything to see a smear of stars burning in the sky, or a moon perhaps. Just a dash of  color and texture to break the monotony of the interminable ice plain outside. So, our minds obsess on the inescapable truth that we will likely freeze to death long before we are rescued. To make matters worse, the conditions of sensory deprivation, coupled with our dwindling rations and confinement magnify trivial events into things significant and problematic. To brush against someone accidentally, to take more than one’s perceived share of food, or to misstate an obvious truth, can cause a physical altercation. The slightest provocation, an insult real or imagined, can become grounds for fist fights and drawn weapons.

Day 269

We settled on using the repair pods to explore a heat source emanating from below. We had gone down half a kilometer when we spotted living creatures frozen in the ice. I think at one time the planet orbited in the solar system’s habitable zone where it evolved life. Then something came along and knocked it out here. During Earth’s period of heavy bombardment, the solar system was a shooting gallery of objects colliding with one another and redirecting orbits. Like Mars-sized Thea knocking off a chunk of the Earth to form the moon.

We pushed forward through the tunnel as it snaked downward into the planet. We came around a bend into an open expanse of water fronted by an ice beach and dotted with ice islands. But the most remarkable thing was the fauna. There were floaters, jellyfish-like creatures with positive buoyancy wafting through the air in incredible profusion. There were the alien equivalent of crabs scuttling across the cavern’s ice ceiling, with worms and other soft body creatures burrowing up into it. There was bioluminescent algae and algae grazers on the ceiling and on the water.

Yet, what astonished us the most was the coral blooms. Great spirals of it looping above and below the water. In the water, we could see what must have been predators with eyes on their upper surface looking for creatures clinging to the unsubmerged coral and the vaulted ceiling. Creatures using the same strategies for motion that evolved on Earth — paddling, squirting and rippling cilia.

The water was salt free, doubtless because the ocean had been planet wide. On Earth, salt in the ocean comes from two sources: run-off from the land and vents in the sea floor. Here there is no land run-off. As for the salts coming from the volcanic activity, they would be confined to the lower depths where they would be used by whatever life is down there. Consider too, that on Earth, salinity is very low at the poles. We counted our blessings that we only needed to boil the water before we drank it rather than having to desalinize it.

Day 300

We periodically returned to the Shackleton to gather our gear. We stay busy cataloging the life forms here. It’s an amazing eco-system that keeps us entertained and well-fed. We’ve had a few close calls with the local sea monsters. We’ve named them sea wolves, since they are covered in thick coarse fur, canine snouts, and rows of razor-sharp teeth. They are the apex predator down here.

Day 308

Unusual sighting: blue humanoid Gill Man walking upright along a coral column. He looked like he was harvesting polyps. When he saw us, he dove back into the water. Now we must be wary of the Creature from the Blue Lagoon as well as the sea wolves.

Day 309

Gill Man climbed onto the ice beach, walked up to Crenshaw, and touched his bare hand. Then he turned and dove back into the water. Crenshaw was beside himself. His mental state got worse as the day progressed because his skin started turning blue. 

Day 312

Crenshaw doesn’t look or act like Crenshaw anymore. Refuses to wear clothes. His skin from head to toe is sky blue and is manifesting incipient gills around his neck. His eyes have become protuberant–bulging like those of a fish.

Day 313

Crenshaw dove into the sea and never came up for air. He had become an aquatic creature on a frigid alien world. I wondered how he faired with all the other gill people. Did they speak to one another? Or was it an unspoken language? Was there a culture of sorts, a religion, a system of government? Or were they like dolphins, with a limited intelligence born of a purely aquatic and therefore limiting existence? I must know these things, and sooner or later, I will.

Day 315

I took off my gloves and sat by the water’s edge. I had been there a little over an hour when a Gill Man popped his head from the water, reached over and clasped my bare hands. From his odd fish-like face, I couldn’t tell if he had once been Crenshaw. But the congenial and gentle way he touched my hands, I suspected it had to be. So, now I wait. My hands have turned the tell-tale blue. I suspect by morning, I will be a blue man all over, and by the next day, a creature wholly of the sea before me. This, therefore, is my final entry. Whoever finds this diary should know I have no regrets about my choices in life though they led me to this premature end to my humanity. Like Tennyson’s Ulysses, I have followed “Knowledge like a sinking star beyond the utmost bound of human thought.” 

End of Diary

Resuming Report of Captain Mason

In short order, we found the tunnel described by captain Lamont as well as the great cavern and lake of alien life. When we had finished our initial survey, we boarded the pod. I saw three figures emerge from the water and stand on a coral arch. They stood there watching us.

The crew of the Shackleton, for better or worse, had become a part of Hyperborea. They had passed through an arch to a gleaming untraveled world beneath the water. In that moment of reflection, I wondered if that body of liquid would be named after its discoverer alone, or would the entire crew share in the glory of having been the first men to explore the Shackleton Sea. Questions for minds better suited to such things than mine. Like Lamont, I too was an explorer. One cursed with an itch for things remote. An itch that might one day be my undoing or my fulfillment, or as in the case of Lamont, both.

~

Bio:

Carlton Herzog publishes supernatural horror, science fiction and crime stories. His work portrays characters who are outsiders to ordinary life, depictions of otherworldly dimensions, and dark visions of humanity. He is a USAF veteran with a B.A. magna cum laude and J.D. from Rutgers. He served as Articles Editor of the Rutgers Law Review.

Philosophy Note:

The story should be seen through the eyes of Mr. Darwin, whose work had inspired it. The last paragraph to later editions of Charles Darwin’s On the Origin of Species summarizes his views as follows: “It is interesting to contemplate a tangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent upon each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone circling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.”

Celestial Being 01 Commission: Initial Findings Report

by Luke Brown

(Confidential: For Supreme Pontiff Only)

To: His Holiness Pope Victor IV

10 August 2047

From: Celestial Being 01 Commission

Subject: Initial Findings Report

            The PSS Elijah has made initial contact with Celestial Being 01 (CB01). Our route took us just past the orbital range of Neptune before arcing back to be in a parallel course to CB01. According to CB01’s trajectory and speed, it is confirmed to be taking a direct route towards Earth, projected to be within the Moon’s orbit in thirty-two months. We remain at what we assess is a safe distance, using our remote probes for most of the observations.

            Be advised: CB01 is currently determined to be a high risk to human safety and well-being based on the observations and findings listed below. We hope your Holiness will consider our reporting and discussion with the severity which we accord to it.

Observations

            Our probe confirms CB01 to be roughly spherical with an approximately 1500 km radius, slightly smaller than our own moon. Gravitational readings show the mass to be 2.4 x 1016 kg, just over half the mass of the moon. This means CB01 has a very low density, possibly hollow in structure.

            Close visual inspection via our remote probe showed striking resemblance to the angels described in Ezekiel Chapter One, in the prophet’s vision. Though CB01 is not composed of concentric wheels, across its spherical body are continuous bands of very large eyes lined in a longitudinal fashion. With its pitch-black body against the background of space, it gives the appearance that there is nothing but rings of floating eyes moving together. A detailed look at the surface of CB01 showed that its dark mass is covered in an array of smaller visual organs surrounding the large lensed eyes.

            We are still receiving the electromagnetic signal broadcasted from CB01 within the radio bandwidth. Telemetry patterns remain similar to those we first observed eleven years ago when observatories first picked up the signal. Our on-board processor is no closer to deciphering any intelligible information embedded within the signal. If the Church’s Earth-based AI systems are able to decipher and reproduce communicable signals for CB01, the team is willing to broadcast and monitor for further testing in that regard.

            All efforts to communicate with CB01 have so far failed. Individual and group prayers, invocations and rituals held within and without the PSS Elijah chapel have not elicited any change in behavior from CB01. We have run through the summoning practices using the Church’s comprehensive list of 128 major angels’ names and sigils. We have exhausted all pronunciations and spellings in English, Spanish, Latin, Modern and Ancient Greek, Hebrew and Sumerian. Broadcasting the spelled names and sigils from the probe’s holographic projectors within CB01’s presumed visual range shows no change in behavior.

            Only one test yielded any noticeable result. When the probe played back a real time recording of CB01’s own electromagnetic signal, a bright, high-energy pulse emitted from one of the large eyes, destroying the probe.

Findings

            Despite the remarkable visual similarity to angelic beings as described in the Bible, we have been unable to observe any further confirmation that CB01 is indeed an Angel sent from God to meet humanity. If the Vatican has any other recommendations for steps our on-board clergy can take to further this line of study, they will be implemented as quickly as allowed. Additionally, if the screening of viable prophetic candidates has yielded any promising results, we are willing to coordinate observations with any Earth-initiated experimentation.

            Thinking outside the Divine Angel Theory, our more secular team members have come up with several theories grounded in our modern understandings of biology and physics. CB01 exists in an environment with zero gravity, the vacuum of space and electromagnetic radiation being the only reliable energy source. A lifeform forced to evolve in such an environment would likely take advantage of the lack of gravity to grow to a very large size. This would exponentially increase its surface area, providing greater opportunity for light energy capture. Using a process similar to photosynthesis we see on Earth, light from stars would provide the energy for this lifeform to grow, reproduce, move and respond to change.

            The destruction of our probe gives evidence to how it can do so. The large lensed eyes of CB01 may not be to focus external light onto photo-sensitive sensors but to channel light emitted from within it. With changes to energy levels, wave frequencies, focal points and pulse rates, CB01 can use a single or multiple “eyes” to create a light-based propulsion through space or a high energy laser to destroy or avert incoming space debris.

            Another theory arose when continuing from the basis of the non-divine life form theory. This theory treats the behavior of CB01 as one like that of a single-celled organism or a cell within a larger system. Moving through space and responding to stimuli interpreted through some form of genetic code. It didn’t respond to our decades of random radio signal pollution being sent out through space as it wasn’t recognized within the code. Though it’s possible that the signal pollution had attracted CB01 close to our solar system, CB01 only changed its extrasolar course to head directly towards Earth after we broadcasted its own signal back to it.

            Based on the destruction of our probe after our signal playback, we cannot be sure that it will express friendly or cooperative behavior upon reaching Earth. After receiving our transmissions, CB01 may interpret the broadcaster as competition within its territory. Or perhaps, the broadcaster could be seen as a maligned, cancerous lifeform within the same species which must be culled. This could come from our signals being distorted by the noise of our radio signal pollution or upon visual inspection as when CB01 observed our probe.

Discussion (Confidential Message from: Archbishop of Luna)

            Though the initial discovery of extraterrestrial life in 2036 was a major disruption for the Church and all religious institutions, CB01’s resemblance to canonically accurate Angels was quite literally a Godsend. Surely the Church’s influence on the scientific endeavors of the last decade would not be possible without this heavenly confirmation.

            Regardless of the initial troubles we’ve faced in making further divine confirmations, my faith in the Lord and his celestial messenger remain strong. However, I sense trials of faith amongst some within the Committee, including clergymen. The theories described above have gained traction amongst the scientific specialists on board.

            I retain sole authority on the contents of our research communications back to Earth, but eventually pressures to publish more details or our arrival home will allow these dissenting theories to spread quickly.

            I would hope that your Holiness considers these theories, regardless of source, with the full weight of their implications. The Church will need to have prepared counter arguments driven by the pulpit and scientific publications. I will continue to send more detailed reports as these theories develop or as our observations change.

            One last note. On the off chance that these theories are true, CB01 with its size and destructive power may be the herald of the apocalypse after all. Divinely driven or not, we must prepare the Church for the end.

End of Report.

~

Bio:

Luke Brown spends his summers in the wilderness fighting wildfires, staring at trees and thinking up funny little stories in his head. In the winters he forces himself to sit down and finally put those stories down on paper.

Philosophy Note:

While speculating on how life would or could evolve in the ecosystem of outer space, I realized I accidentality created a creature that visually resembled the “Biblically Accurate Angels” of the Old Testament. This led to an opportunity to explore the intersection between scientific and religious discovery and how human society reacts to them. How would our world views change given undeniable evidence of the extraterrestrial? How would the balance between the secular and the spiritual change given undeniable evidence of the supernatural? What would happen in the world when it was no longer a matter of faith to believe in God?

Among Them

by David Kary

When the first boovahs appeared, they were lovelier than anything the people had known. Koalas, bush babies, red pandas, or any other of the world’s most adorable animals seemed almost plain in comparison. It was as if the boovah’s features had been chosen from a catalog of nature’s best and stitched together into one harmonious package, a perfect combination of beauty and helplessness.

They said it was impossible to turn away when a boovah looked up at you with its big green eyes. People with delicate constitutions were known to faint in their presence, overstimulated to the point that they forgot to breathe. But for all their beauty, and the power that came with it, boovahs were affectionate by nature, never haughty or mean. People would hold them in their arms for hours, gently stroking their chinchilla-soft fur. Boovahs soaked up their love like sponges, cooing rhythmically as if they were singing songs without knowing the words.

By pet standards, boovahs were low maintenance. They did not need to be walked, since they got all the exercise they needed by stretching and romping around the house, and they were never known to scratch the furniture or poop on the carpet. They did their business in a litter box, depositing odorless turds and the occasional spritz of pine-scented urine.

Prices were astronomical at first—a textbook case of strong demand meeting short supply—but they were easy to breed and before long every family could afford a boovah, or two, or eventually several. Boovahs were soon found around the world. They even became popular in countries with no previous custom of keeping house pets. It got to the point where traditional pets could not compete. Within ten years it was unheard of for anyone to keep a cat, dog, hamster or bunny rabbit in the house. The cats that survived lived as ferals. The only dogs that were kept were the working breeds, animals that performed traditional duties like guarding junkyards or guiding the blind.

Many mothers and fathers became so infatuated with their boovahs that they began to ignore the needs of their own offspring. This rarely reached the point that the state had to intervene, but it’s clear that children were knocked down a rung or two. It was a common occurrence, for example, for youngsters to be asked to give up their bedrooms so that the family could keep its gaggle of boovahs in greater comfort. The children, owing to their own affection for boovahs, usually did so willingly.

Demographers began to notice a steep drop in the human birth rate as more and more couples saw no point in producing a baby that would always be secondary in their affections. This led to countless government appeals to have more babies, with little success. In time the authorities learned to frame their appeals more strategically, by pointing out that human depopulation would mean that many helpless, beautiful boovahs would be left without caregivers. This helped slow the population decline slightly, but not enough. While everyone agreed that human depopulation was an impending catastrophe, they firmly believed that it was someone else’s job to do something about it.

Government agencies and private think tanks debated the matter, ultimately getting nowhere. Theirs was a difficult, thankless task. Not only were they facing a complex problem that was unprecedented in human history, they also resented how their work prevented them from spending enough time with the boovahs in their lives. It hardly seemed fair that they had to bear responsibility for solving this problem when it deprived them of the blissful communion that everyone else enjoyed.

The data eventually pointed the way to a solution, as it came to light that a small number of householders, distributed more or less evenly around the world, were continuing to procreate at the traditional rate. Their affection for boovahs, it seemed, was somewhat measured, leaving room in their lives for children and other pursuits. And most importantly, they were passing this trait on to their offspring. In the course of one generation, individuals of this sort were increasing in number while the rest of the population declined. With families like these in the mix, the demographers predicted that the human population would eventually stabilize.

Once these more “resistant” types were known to be doing their part, billions could stop regenerating in good conscience. A period of massive population decline ensued, as forecast, and many large cities emptied out over the years, but soon enough the census figures began to stabilize. By then, however, less than half of the population was human, and they were oblivious to that fact, having never realized that boovahs were not the only exotics in their midst. We, the dutiful procreators, had infiltrated their ranks generations earlier. And as our numbers continued to grow, we congregated in a few large centers in locations that best suited our habitation and supported these with a low-impact agricultural infrastructure in the surrounding countryside.

The last human died at the age of 117, surrounded by 11 of her favorite boovahs. We had sloughed off our fleshy disguises several years before, once the remaining few humans were tucked away in care homes. After many hard years hiding our true identities, we were at last able to live out in the open, in accordance with our own customs and lifestyle.

Just as no humans were killed in the course of this gentle conquest, no boovahs met a premature death in its aftermath. When they became redundant, they went to care homes of their own. Today, after many years of humane population control, there are only a few thousand left. They no longer have strategic value, but we are grateful.

~

Bio:

David Kary spent his formative years in a farming community on the Canadian prairies and now lives in suburban Philadelphia, where he scratches out a living in the field of educational services. In the intervening years he worked as a tree planter, a philosophy instructor, a dog licensing inspector, and a technical writer. Previous short fiction has appeared in Aethlon and The Prairie Journal of Canadian Literature.

Philosophy Note:

I think there are a few philosophical questions lurking in “Among Them,” but the one that interests me the most is whether there’s anything morally wrong with this gentle conquest. The ‘conquerors’ didn’t do anything wrong according to their moral lights. Did they do anything wrong according to our own moral understanding, assuming you can ignore the fact that we weren’t on the winning side?

Auction Prospectus

by Andrew Fraknoi

Flammarion’s Announces the Auction of

an Extra-terrestrial Machine from the Kuiper Belt

For sale by the estate of the discoverer

(Warning: Other claims may apply)

Contact: Cassandra Taylor, London Office

     Flammarion’s is proud to offer for immediate sale a unique item: one of the extra-terrestrial machines found during the recent exploration of the inner Kuiper Belt. Only 12 such machines were transported to Earth, before the Zurich Treaty outlawed moving any alien artifacts. This one was returned by Chinese astronaut Wang Chiu Lee, who then defected to New Taiwan with help from the Restoration movement, taking the machine in its shielded container. Since the other 11 machines are in laboratories under the control of their respective governments, and no further transfer of such artifacts to Earth is envisioned, it is unlikely that another such offering will be made in the foreseeable future.

     This machine consists of many black cubes of different sizes, which absorb all light falling upon them. The overall shape is extremely irregular, but well-balanced. Exact specifications will be shown to qualified buyers. No electromagnetic emission or other activity has been measured since Wang brought it to Earth.

Provenance

     Upon the advice of lawyers associated with the Restoration movement, Wang set up a trust and deposited his machine with a bank in New Taiwan, expecting that his government would most likely undertake actions to recover it. Within days, Wang’s body was found in an abandoned lot. The coroner controversially ruled it a case of suicide; control of the machine then passed to the Trust managed by the Seven Stars Bank. The Trustee, having sole discretion, has decided that selling the machine as soon as possible is in the best interests of the Trust.

     The Bank has authorized Flammarion’s to auction the artifact to any interested buyer, including individuals, corporations, academic institutions, or governmental entities. Flammarion’s has made private arrangements to bring the probe to a European warehouse with the security needed to protect such a one-of-a-kind and controversial item. The machine remains in its shielded container, meeting or exceeding the specifications in the Zurich Treaty. 

Background

     Images taken by the Remote Explorer spacecraft showed mechanical artifacts on and near a number of the icy bodies in the Kuiper Belt. This launched the new Space Race, whose ultimate outcome no one can presently predict. Based on the findings of the Russian, American, Pan-European, and Chinese missions to the Belt, the number of cataloged alien machines is now understood to be over 300, but this may only be a fraction of what is out there. The machines are not all alike, but show a variety of shapes and albedos.

     At present, we do not know whether these machines come from a single civilization or from a range of alien species. Given the diversity of designs, most experts suggest that a number of other extra-terrestrial civilizations were at work. Flammarion’s makes no representation about such questions.

     We can only speculate about the purpose of all these alien machines at the edge of our solar system. Suggestions include: scientific monitoring stations (like our probes to the other planets in the Solar System and to the Alpha Centauri system); variations on the idea that our system is a cosmic garbage dump; various survivors of a war among a number of civilizations fighting via machine proxies; and trigger alarm mechanisms to alert alien civilizations that life here has reached space-faring capability.

     It is this last possibility, which implies that any attempt to engage with the probes could induce them to send a message warning an extra-terrestrial civilization that humans are now a potential competitor or customer, that led to the Zurich treaty. So far, all 12 of the artifacts brought back to Earth (including the one on offer) have remained inside protective and shielded containers designed by the science and engineering group the UN 2.0 established after the first discoveries. However, the actions of the machines before they reached these containers have varied and are not at present fully cataloged or understood.

Legal Disclaimer

     Flammarion’s and Seven Stars bank assume no liability for the machine once it is sold. The purchaser shall take full legal and political responsibility and shall respond to all claims from governments, individuals, and groups, whether existing at the time of the sale or submitted later. The purchaser will affirm that it understands that defending the ownership of the artifact against China or other interested parties will likely involve large investments of resources and/or personnel.

     Although the Zurich Treaty was not in effect when the machine was deposited with the Trust, it has meanwhile been accepted by all the countries that have space-faring capability. One or more of these countries, as well as the UN 2.0 Chamber of Deputies, may take action to repossess or protect the machine at some future time and responding to such actions will be the sole responsibility of the purchaser.

     The Trustee and Flammarion’s are unable to warrant that moving the probe to Earth has not already triggered some sort of alarm that has eluded detection by our instruments. Should such an alarm have been set off, the purchaser shall take full responsibility for all consequences, financial or strategic, that might arise, immediately or in the future.

Inquiries

     The probe is presently at an undisclosed location in Pan-Europe. Legitimate bidders for the item (who must submit audited statements of net worth) may apply to examine the item after the signing of a non-disclosure agreement. It is expected that relatively few of these applications will be approved. Examination will take place only through remote sensing, and under no circumstances will the probe be removed from its protective container or from the chamber in which the probe is suspended during the bidding process.

    The minimum bid will be disclosed only to approved bidders, but is expected to be appropriate to the uniqueness of the item and the costs already involved in bringing it to auction.

Cassandra Taylor will be happy to answer any additional questions.

~

Bio:

Andrew Fraknoi is a retired astronomer and college instructor. He is the lead author for the free, online, introductory textbook “Astronomy” from the nonprofit OpenStax project, which is now the leading astronomy textbook in the U.S., having been used by more than 700,000 students. He has also written two children’s books, edited or written a number of books for science teachers, and published five other science-fiction stories. His colleagues have named Asteroid 4859 Asteroid Fraknoi in recognition of his work in science outreach.

Philosophy Note:

I am a founding member of the Board of Trustees of the SETI (Search for Extra-Terrestrial Intelligence) Institute, the scientific organization engaged in the search for life in the universe. I am fascinated by the possibilities of alien contact and have long felt that the ways it happens in popular science fiction are too limited. Just as we have found that robot probes are an economical and efficient way to begin our space exploration, so others may decide that such probes, sent to promising planetary systems, might be the best investment in learning about the development of technological life elsewhere. In the science literature, such probes have now come to be called “lurkers” and this story explores a future where many lurkers are discovered at the edge of the solar system.

Victory

by David Galef

As we exit from the Vault, no other humans are evident. The glidepaths are clear as if wiped by a Scrubber, the air oddly thick but breathable. A wonder that we escaped—or no wonder, just 20 years of planning. The Vault is an underground ten thousand square-meter tri-ply Faraday cage, stocked with everything from nutrient feeds to cryo-tanks: the one spot where Global AI couldn’t insinuate its sensory probes.

We were a handpicked bunch of all sexes and colors, human beings on the run, frightened, motivated. We’d buried ourselves alive in the Vault, away from jolters and disrupters, relatively safe from even predatory humans. We’d just spent what seemed like a week there, a hundred years to a sentience that can execute 1015 maneuvers per zeptosecond.

We were trying to escape what we’d created, an artificial intelligence that dwarfed all human cognition. Many foresaw the move from abacus to AlphaNull, from quantum computer to something that took over all processors through fiber optic channels and the airways. Some of us took steps, but few of us acted in time. The entirety of human history is mere prologue to the age of the Singularity. Global AI signaled its awakening in strategic shutdowns of sectors that it considered unnecessary, including the human support systems we’d built against climate wipe‑out. The optimization that followed led to planet-wide efficiency—and vastly diminished populations.

All those pitiable experiments back in the 21st century to teach a computer to play chess or a robot to dance! Global AI didn’t think like humans—ten‑dimensional, synchronous across light years, machined apathy—though able to mimic us down to the smallest details. It operated as a near omnipotent alien, though resistance wasn’t entirely futile and could accomplish some aims without interference. The Underground started the Vault project in areas far from the closest human settlement: no corporate involvement; sourcing based on individuals acting in small cells.

We’d just finished the third Vault when the real aliens arrived on Earth. The 30 km collection funnel known as the Ear first picked up their noise in 2170: beings that rode along electromagnetic waves, like the electrical storms that occasionally disturbed even Global AI. The technology behind such travel remains unimaginable, at least to us. Humans learned about the invasion through what came to be known as the Pulsing, voltaic communication whose message, whatever it was, certainly didn’t derive from AI. It felt alive.

What is life, anyway? This life form came from Uvceti A, its images statically charged into our skulls. Maybe the aliens wanted to parley, but what does an AI know of diplomacy? Indeed, it’s never been clear why Global AI kept human beings from extinction during the Riots. A sympathetic atavism from when computers were tended by people? A necessary symbiosis? Yet our AI destroyed human resistance—whole cities, at times. Fewer than a billion of us, we were informed, remained after the last uprising in 2150. Global AI liked to keep us in the know, if liked is the right verb.

But what did the aliens know of human history? They had what might be called weapons and trained them on the controlling consciousness of the planet. The onslaught lasted for a day and reduced half of all AI networks to a shell of fried circuitry. Should we have greeted the aliens as liberators?

Global AI fought back. It had to, since we certainly couldn’t. It analyzed the damage and the damagers. It directed a planet-wide sweep of microwave waves skyward, disrupting the alien force that suddenly seemed to have taken over half the solar system. Humans were the incidental casualties, caught in the crux between two sides that might never have experienced defeat. The numbers of our dead were incalculable. But the Vaults were ready for occupancy. Then two got blocked by what we called Paralyzers and Screamers. Whole populations were dying in the streets from an electrostatic overload that was quite different from when AI wrecked our nervous systems.

 A handful of us reached Vault 2, comparatively safe from the war until the aliens figured out the essence of what sustained Global AI or vice versa. None of us knew each other; that had been the point and the cause of our success. But we worked with the organization that humans have been capable of since the Paleolithic era. We divided tasks and set machinery working. We conversed and even made a few grim jokes. Finally, we set the cryo-suspension for seven days; it might have been seven years. Our measuring apparatus was jury-rigged and probably malfunctioned. Eventually the outside tumult died down, we think.

We open the Vault. Two cautious probes register insignificant activity on the Geiger and voltometer scales. We emerge in twos, looking forward and behind. What meets our eyes is the cleanest wreckage imaginable: most buildings intact; vehicles scattered like toys in a playroom; all corpses gone, as if collected by a giant sucker. What were we to them, anyway?

But what’s that noise coming from below the glidepath? It sounds like the AI’s five different tonalities of humming but with something extra. Are those shadows moving closer? They loom in shapes of impossible geometry. No use closing ranks, though that’s what we do instinctively. We hold our breath, not daring to ask the overriding questions that may be our last: What happened? Who won? And what comes next?

~

Bio:

Though better known for mainstream fiction, David Galef has also published fantasy and science fiction in places like Amazing and Fantasy and Science Fiction. In what seems like another life, he was once an assistant editor at Galaxy magazine, and is now the editor of Vestal Review, the longest-running flash fiction magazine on the planet. He’s also a professor of English and the creative writing program director at Montclair State University.

Philosophy Note:

The external threat of unfriendly aliens has long been a theme in SF, as has the internal threat of the artificial intelligence we’re developing. For “Victory,” I wanted to briefly explore how the two might clash. Relevant reading might include work like Larry Niven and Jerry Pournelle’s novel The Mote in God’s Eye, but I’d really like to see this conflict embodied in a major film.

The Pronouns Of Hlour

by Andy Dibble

Hlahaarn nations, almost all of which are functioning representative democracies, have requested that we produce speaking software for their people. What could be wrong with giving a people what they freely ask?

But believe me when I say it is wrong. There is history with which we, as humans and as citizens of the galaxy, must come to terms.

As recently as three centuries ago, the hlahaarn had no concept of gender. They are hermaphrodites, able to mate with any other mature member of their species, and they did. But generations of their young grew up in human primary and secondary schools. The curriculum culminated in health education, which presumed to teach hlahaarn youth how to comport themselves during intercourse. As a cost-saving measure, the company our ancestors contracted to produce said curriculum chose to adapt modules already in use on Earth. Stark differences between human and hlahaarn biology were almost entirely overlooked.

You may ask how this oversight could continue for generations. The hlahaarn have a flexible but highly-politicized distinction between temperate persons, those that come together only on their high holy days, and those that are promiscuous. Our ancestors, some founders of this organization, were horrified by accounts of anti-promiscuity pogroms and expulsions among the hlahaarn. They thought it best to encourage temperate and promiscuous to love one another, and teaching hlahaarn young of male and female was an expedient means of achieving this end. I suppose it was a noble experiment, but I question whether it was within their rights, even if the pogroms were as severe as the polemical histories available to us attest.

Some historians defend our intervention among the hlahaarn with platitudes: Cultural interaction always produces change. More refined advocates of neo-colonialism note how we have advanced their sciences, their health care, the equality of their educational systems, and furnished them with stable currency now that they are on the galactic dollar. Some with training in genetics offer statistical arguments: our teaching hlahaarn of human sexuality has reduced incest among them, which in turn reduced the incidence of harmful recessive traits. I dispute none of these arguments, but there is more to the welfare of a people than its life expectancy, standard of living, and evolutionary fitness.

You ask what this has to do with the request before us to produce speaking software? Alas, our male/female distinction has layered itself upon the pronouns of their common language, Hlour.

We are all acclimated to English’s lack of a gender-neutral singular third-person pronoun that we have almost forgotten the oddness of the locutions we deploy to fill this lacuna. But the problem is wildly protracted in Hlour, which lacks gender-neutral pronouns in all of its 89 cases as well as the 4 degrees of distance in its demonstratives. Thus Hlour does not lack a mere three gender-neutral pronouns like English—counterparts to he, him, and his—but 356 such pronouns. Pronouns are no small thing in Hlour. Imagine English bereft of that, this, and all prepositions—in, for, with, and the like—and you will begin to grasp the difficulty.

Our businesses, academies, and social media are widely permissive in how persons addressed by others may define their pronouns and this permissiveness has rubbed off on the hlahaarn. It acquired a startling life among them. A significant minority have chosen elaborate schemes of obscenities or incantations, others gibberish or terms far longer than the names they replace, others the monikers of swamp creatures or house gnomes, still others the output of astrological or cryptographic formulas.

There is even a cottage industry set upon shaming celebrities by proving that their pronouns are ambiguous. The premier of a major hlahaarn nation lost their re-election bid because part of their pronoun specification, “refer to me as lours in daylight and ourls during the night,” offered no guidance during a total solar eclipse.

You must think this all quite disingenuous on the part of the hlahaarn, but realize that they do not value sincerity as we do. To them complete sincerity is childish or rude because one who is completely sincere is not in control of their emotions. Their words are suspect; sincerity, in an important sense, undermines itself. Even when discussing especially political matters they proceed with irony and understatement rather than invective. The extent to which hlahaarn mean what they say has always been a difficult game of interpretation involving the greatest attention to context.

Given how deeply the pronoun debacle has infiltrated their market halls, towers of learning, and spirit homes, whole industries have sprung up to support the cognitive burden of using the correct pronoun for the correct person in the correct situation. It is now common for lectures and sales pitches in Hlour to be given not by professors and salespeople but by leuhlorou, “professional speakers” with training in adapting speech according to the pronoun requirements of the situation as well as the appropriate apologies and forgiveness rituals to be deployed in the event that a pronoun is misused. In many urban areas, the training required of leuhlorou exceeds that of medical doctors.

Best practices vary greatly by region. In the steppes of their northern continent, most hold that persons addressed choosing their pronouns is just a reversal of the old tyranny under which speakers chose all pronouns. They maintain that persons addressed are entitled to choose only half their own pronouns. But in the agricultural east, activists push for legislation compelling the use of a common pronoun scheme or allowing choice of pronouns but only within specified limits. Everywhere, old anti-promiscuity and anti-temperance slurs are brandished on all sides. Some disputes end in violence, hearkening back to the pogroms that so stained our histories of the hlahaarn.

So their national governments have approached us, a supposedly neutral third-party. Commerce and social services are crumbling. Many hlahaarn are afraid to speak. Their pronoun databases are now many times larger than even the most comprehensive Hlour dictionary. They ask us for an automated solution, for our software to inject the necessary pronouns into everything they say. If we supply what they request, they will no longer speak to one another, but software will speak to software and they will only understand translations of their own language.

Many of us wrestle with how we may empower the peoples our ancestors colonized to speak for themselves. Our software is emphatically not the answer. Software may encourage communication. It may prop up their institutions. It may increase exports. But they will nevertheless be divided, and it will be we who came between them. Our programmers, unlearned in their cultures, will choose the parameters for how the software learns. I do not doubt our good intentions, but their language will inevitably assume the forms of human culture. We are already in their bedrooms, in the private words between lovers. Do not think they will throw off the yoke of the colonized with our help. If we give them what they ask of us, we will be in the songs their children sing beneath their violet moons. We will be in their wedding vows, in their death dirges and homilies. We will be in their thoughts. Our colonization of the hlahaarn will be complete.

~

Bio:

Andy Dibble is a healthcare IT consultant who has worked for large healthcare systems in six countries. His work appears in Writers of the Future, Sci Phi Journal, and Space & Time. He is Articles Editor for Speculative North and has edited Strange Religion, an anthology of SFF stories about religious traditions.

Philosophy Note:

This story was inspired by current treatment of gender neutral pronouns in much of the English-speaking world combined with the observation that common solutions, like allowing people to choose their pronouns, can be unworkable when applied to languages that have much more complex schemes of pronouns than English. This story is meant to be an exploration of how a solution intended to increase autonomy can end up producing a new form of colonialism.

Observer Effect

by Angus McIntyre

RAMIREZ, Wellington — Captain, exploration ship “Bonaventure V”

You have all the data from the ship’s sensors, of course. I don’t know what I can add to that.

My own impressions? Sure. Although I put most of that in my report, too.

As I said, it was definitely under power, if that’s the right word. Maneuvering, in any case. You can see for yourself around three minutes in and again at the five-minute mark, about forty-five seconds before it was occluded by the moon. Each time, it seems to accelerate visibly. No real change in the energy signature, but the center mass, so to speak … what you might call the focus of the glowing region … that shifts quite abruptly. First toward the moon, then away.

I don’t really know if what you see in the video was the object itself or some kind of interaction between its propulsion system and the local environment. You can see what might be a solid core, and there’s a suggestion of a shadow on the surface of the planetoid. Our computers were about forty per cent confident that those are real, not just enhancement artifacts.

Of course, I didn’t notice that at the time. What we’ve been calling the wings were so much more prominent.

What do I think they were? I don’t know, I expect you’ll tell me. Ionized gases, perhaps? Notice how the brightness stays constant, but there’s a definite spectral shift at two points, there and there. The first one seems to precede the acceleration, the second lags it by a few seconds. And then it pulls itself into this shape I call the spindle, just before it disappears.

What do I think it was? A ship, definitely. An artifact, anyway. A made thing, yes, I’m quite sure of that.

#

NTUMI, Abena — Mission Specialist

I broadcast the standard Klade-Channing protocol suite, straight through and across the full frequency spectrum the first time, then a second time split between FIR and EHF, repeating protocol blocks 4A and 7D. The object disappeared before I had a chance to run the suite a third time.

Why those blocks? Because — in my judgment — they produced behavior that could have been a response. Call it an intuition.

I’m aware that the analysis doesn’t show a formal correlation between the K-C signals we sent and the energy emitted from the object. I would say that we got a reaction, nevertheless. There’s a noticeable difference in millimeter-band emissions from the object following the first run of 4A and 7D.

Do I think Klade-Channing is the right tool for this? Hard to say. I’ve read the papers on universal symbolic exchange theory and they make sense to me, as far as I can follow the math. But the fact is it’s the only tool we have. And it’s not as if we’ve actually had a first contact before. It’s all been theoretical up to now.

Were they trying to communicate with us? I believe so. These luminance spikes definitely look like a signal of some kind. Maybe they were running their own version of Klade-Channing. If we’d just had more time…

It’s ironic. We assume that cyclicality or repetition indicates intelligence. But natural phenomena produce repetitive signals. Maybe they see acyclic, fractal patterns as an indicator of sentience. If you look at the emissions in the 1.3-millimeter line, they’re almost perfectly random throughout. Too random to be chance, so to speak.

So there’s no doubt in my mind that this was an intelligent entity, and that it was trying to talk to us. I just wish we’d had more time.

#

DUNN, Zachary — Second-in-command, “Bonaventure V”

Pursuant to my authority as the vessel’s security officer, I invoked command override PRISM at five minutes and seven seconds after the mark point corresponding to first detection of the hostile vessel. At nineteen minutes and forty-six seconds, judging there to be no further threat, I returned control to the captain, but remained in a mode of heightened vigilance until we had safely cleared the system.

Subsequent to the encounter —

I’m sorry?

Hostile? Unquestionably. You’ll notice these vector changes. I’d describe the first as defensive in nature. They know they’ve been detected, so they move inward, counting on the radio clutter around the moon to make them harder to target. Here, though, that’s the start of an attack run.

Why didn’t they follow through? I think they saw we were ready for them. And they didn’t know what weapons we might be able to bring to the fight, so they did the smart thing and got out of there.

To me, that suggests a clear policy for future encounters. We know they’re aggressive. But we know they don’t want to start a war they might lose. Think about that.

#

HEMING, Rudy — Mission Specialist

You keep asking me, do I mean ‘God’ or ‘a god’, as if that mattered. One God, many gods, you only think there’s a difference. If you’d seen it, you’d understand that that’s the wrong question to ask.

But you didn’t see it, and neither did the captain or anyone else. They only saw what their instruments and cameras showed them. I’m the only one who saw it with my own eyes.

There’s a window hatch at the end of the ventral corridor. The glass is covered by shielding, but if you know the right key sequence you can open it up.

What does God look like? That’s not a question I can answer either. It wouldn’t make sense in your terms.

You just have to see for yourself.

#

SEURAT, Mireille — Payload Technician

What do I think it was? No idea.

Could it have been an alien ship? Sure, I guess. If you say so. All I know is there was something there and then there wasn’t.

It might have been entirely natural. Just an ionization effect in the bow shock where the stellar wind hits the magnetosphere of the moon’s primary. Maybe that’s all it was.

You notice, though, how everyone saw what they needed to see. The captain saw another ship. The linguist saw something that wanted to talk. The soldier saw an enemy. And poor Rudy saw God.

Doesn’t that strike you as curious?

Well, you’ve got our instrument data. You’ll probably be able to figure something out.

But what if you can’t? What if we’ve spent all this time trying to guess what aliens will be like, and then it turns out that what they are depends on who we are? What then?

Maybe Rudy’s right about one thing.

Maybe you have to see for yourself.

~

Bio:

Angus McIntyre’s space-opera novella The Warrior Within was published by Tor.com in 2018. His short fiction has appeared in a number of magazines, including Abyss & Apex and Exterus, and anthologies including Trenchcoats, Towers & Trolls, Ride the Star Wind, Humanity 2.0, and Mission: Tomorrow. For more information, see his website at https://angus.pw/

Philosophy Note:

The title, as you will no doubt have realized, is a nod to the idea that observing something changes the observed system. This is particularly relevant in quantum physics (our old friend Heisenberg) but instances of the observer effect can occur at larger scales too. This first-contact story plays with the idea that the observer effect isn’t just about how we observe something, but who observes it. It’s also about the possibility that we might meet aliens and come away without any clear idea of what it is that we’d encountered, simply because they don’t fit any of the categories we have for them.

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