Sci Phi Journal, Author at Sci Phi Journal

Fiction

Second Genesis

by Carlton Herzog

Captain Olivia Mason, PSS Peary, Mission Report: Shackleton Rescue

We found two frozen bodies. One inside the wreck, another embedded in the ice wall. We also found the diary of Captain Red Lamont. We had to break the crewman’s frozen arm to pry it loose. As for the rest of the crew, they were nowhere to be seen.

When we returned to the drop ship, I began the slow process of thawing the diary. It gave a harrowing account of the crew’s last days. I will skip to the more relevant pages.

Captain Red Lamont’s Diary:

Day 1

“I am tormented with an everlasting itch for things remote. I love to sail forbidden seas, and land on barbarous coasts.”

I thought Pluto, that cold and distant sphere with its singing nitrogen dunes and cryo-volcanoes, would scratch that itch. For a time, its geologic complexity and remoteness satisfied my wanderlust. It offered important work and purpose, as well as riches, in the frozen nitrogen trade. But like every place before, it eventually shackled my spirit. Every time I looked at its tidally locked moon Charon, which always presented the same face to me, my discontentment grew.

I would stand on Mount Cthulhu and gaze upon the glittering beauty of interstellar space. I longed for a ship to sail that silent sea. I yearned to reach the farthest galaxies, and whatever lay beyond. Although there is no place other than the Earth to escape the lethal cold, I would gladly freeze to death in that airless void among the stars. For I would count myself a lucky man having charted my own destiny.

As luck would have it, the Pluto Nitrogen Mining Corporation intended to survey the recently discovered Planet X, a distant giant planet 40 times farther from the sun than Pluto. Astronomers have suspected its presence for a century from its gravitational effects on other Kuiper Belt objects. But it was not until the Tombaugh Pluto telescope went into service that its existence was confirmed, and Planet X got a new name: Hyperborea.

Day 175

Navigation is a problem. The amount and density of rock and ice fragments orbiting planet X present severe difficulties in achieving orbital insertion. The debris creates a further complication in its being highly ionized. and so likely to disrupt our instruments.

For safety reasons, therefore, I have decided that we will forego orbital insert. Instead, we will launch the probes from our static position and await the data feed.

Day 176

Most of the probe data has been corrupted by the planet’s electromagnetic interference. My engineers are baffled as to its source. I am torn between ordering an end to the mission and returning to Pluto or attempting to gather the data by putting the Shackleton in low orbit under the EM field lines. The ship is more heavily shielded than the probes and should survive the encounter.

Day 179

Lucky to be alive. Barely. When we passed through the EM corona, the Shackleton’s magnetic shield failed. After that, it was inevitable the impact of micro-meteors and other flotsam would rip apart the ship’s primary hull and send the Shackleton plunging nose first into the atmosphere.

The Shackleton split in two on impact. The bow was wedged on top of a large ice crevice. The stern had fallen thirty meters below it. It was lodged vertically against one ice wall and flattened hard against another.

Day 199

Things have gotten ugly. Although the cabin air is breathable, it stinks of recycled human waste and electrolysis. Bathing of any sort, as well as shaving, is out of the question, so we all exude a primeval ripeness. To conserve power and fuel, we keep the cabin temperature just above freezing during the day, slightly warmer while we sleep. Sometimes lower. We sport icicles in our wild beards, hair and running noses. Somehow our brutish circumstances seem appropriate, given that our ship had been named after that most redoubtable of polar explorers and survivalists, Sir Henry Shackleton.

Day 233

Hyperborea’s cold grinds us down and drives some of us mad. To be sure, we have all been exposed to extreme weather as part of our deep space training. Who among us has not worked on Jupiter and Saturn’s array of icy moons. But there is an added element. Specifically, Hyperborea’s shrieking silence and frozen nothingness in every direction as far the eye can see. It gnaws at our souls like termites devouring a building from within. We are the only pulsing creatures in this stern desolation. There are no crystal domes inhabited by workers and scientists. No ships taking off and landing. No thermal drills melting through to oceans percolating below the ice. In short, all the signs and activities of human civilization have been left behind save its crumpled vestiges: our wrecked ship and our questionable emotional balance.

We would give anything to see a smear of stars burning in the sky, or a moon perhaps. Just a dash of color and texture to break the monotony of the interminable ice plain outside. So, our minds obsess on the inescapable truth that we will likely freeze to death long before we are rescued. To make matters worse, the conditions of sensory deprivation, coupled with our dwindling rations and confinement magnify trivial events into things significant and problematic. To brush against someone accidentally, to take more than one’s perceived share of food, or to misstate an obvious truth, can cause a physical altercation. The slightest provocation, an insult real or imagined, can become grounds for fist fights and drawn weapons.

Day 269

We settled on using the repair pods to explore a heat source emanating from below. We had gone down half a kilometer when we spotted living creatures frozen in the ice. I think at one time the planet orbited in the solar system’s habitable zone where it evolved life. Then something came along and knocked it out here. During Earth’s period of heavy bombardment, the solar system was a shooting gallery of objects colliding with one another and redirecting orbits. Like Mars-sized Thea knocking off a chunk of the Earth to form the moon.

We pushed forward through the tunnel as it snaked downward into the planet. We came around a bend into an open expanse of water fronted by an ice beach and dotted with ice islands. But the most remarkable thing was the fauna. There were floaters, jellyfish-like creatures with positive buoyancy wafting through the air in incredible profusion. There were the alien equivalent of crabs scuttling across the cavern’s ice ceiling, with worms and other soft body creatures burrowing up into it. There was bioluminescent algae and algae grazers on the ceiling and on the water.

Yet, what astonished us the most was the coral blooms. Great spirals of it looping above and below the water. In the water, we could see what must have been predators with eyes on their upper surface looking for creatures clinging to the unsubmerged coral and the vaulted ceiling. Creatures using the same strategies for motion that evolved on Earth — paddling, squirting and rippling cilia.

The water was salt free, doubtless because the ocean had been planet wide. On Earth, salt in the ocean comes from two sources: run-off from the land and vents in the sea floor. Here there is no land run-off. As for the salts coming from the volcanic activity, they would be confined to the lower depths where they would be used by whatever life is down there. Consider too, that on Earth, salinity is very low at the poles. We counted our blessings that we only needed to boil the water before we drank it rather than having to desalinize it.

Day 300

We periodically returned to the Shackleton to gather our gear. We stay busy cataloging the life forms here. It’s an amazing eco-system that keeps us entertained and well-fed. We’ve had a few close calls with the local sea monsters. We’ve named them sea wolves, since they are covered in thick coarse fur, canine snouts, and rows of razor-sharp teeth. They are the apex predator down here.

Day 308

Unusual sighting: blue humanoid Gill Man walking upright along a coral column. He looked like he was harvesting polyps. When he saw us, he dove back into the water. Now we must be wary of the Creature from the Blue Lagoon as well as the sea wolves.

Day 309

Gill Man climbed onto the ice beach, walked up to Crenshaw, and touched his bare hand. Then he turned and dove back into the water. Crenshaw was beside himself. His mental state got worse as the day progressed because his skin started turning blue.

Day 312

Crenshaw doesn’t look or act like Crenshaw anymore. Refuses to wear clothes. His skin from head to toe is sky blue and is manifesting incipient gills around his neck. His eyes have become protuberant–bulging like those of a fish.

Day 313

Crenshaw dove into the sea and never came up for air. He had become an aquatic creature on a frigid alien world. I wondered how he faired with all the other gill people. Did they speak to one another? Or was it an unspoken language? Was there a culture of sorts, a religion, a system of government? Or were they like dolphins, with a limited intelligence born of a purely aquatic and therefore limiting existence? I must know these things, and sooner or later, I will.

Day 315

I took off my gloves and sat by the water’s edge. I had been there a little over an hour when a Gill Man popped his head from the water, reached over and clasped my bare hands. From his odd fish-like face, I couldn’t tell if he had once been Crenshaw. But the congenial and gentle way he touched my hands, I suspected it had to be. So, now I wait. My hands have turned the tell-tale blue. I suspect by morning, I will be a blue man all over, and by the next day, a creature wholly of the sea before me. This, therefore, is my final entry. Whoever finds this diary should know I have no regrets about my choices in life though they led me to this premature end to my humanity. Like Tennyson’s Ulysses, I have followed “Knowledge like a sinking star beyond the utmost bound of human thought.”

End of Diary

Resuming Report of Captain Mason

In short order, we found the tunnel described by captain Lamont as well as the great cavern and lake of alien life. When we had finished our initial survey, we boarded the pod. I saw three figures emerge from the water and stand on a coral arch. They stood there watching us.

The crew of the Shackleton, for better or worse, had become a part of Hyperborea. They had passed through an arch to a gleaming untraveled world beneath the water. In that moment of reflection, I wondered if that body of liquid would be named after its discoverer alone, or would the entire crew share in the glory of having been the first men to explore the Shackleton Sea. Questions for minds better suited to such things than mine. Like Lamont, I too was an explorer. One cursed with an itch for things remote. An itch that might one day be my undoing or my fulfillment, or as in the case of Lamont, both.

~

Bio:

Carlton Herzog publishes supernatural horror, science fiction and crime stories. His work portrays characters who are outsiders to ordinary life, depictions of otherworldly dimensions, and dark visions of humanity. He is a USAF veteran with a B.A. magna cum laude and J.D. from Rutgers. He served as Articles Editor of the Rutgers Law Review.

Philosophy Note:

The story should be seen through the eyes of Mr. Darwin, whose work had inspired it. The last paragraph to later editions of Charles Darwin’s On the Origin of Species summarizes his views as follows: “It is interesting to contemplate a tangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent upon each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone circling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.”

Fact & Opinion

Transhumanism – An Innocent Thought Experiment, Or A Canvas For Imagining Future Human Trajectories?

by Mina

The Encyclopaedia Britannica describes ‘transhumanism’ as a philosophical and scientific movement where current and emerging technologies are used “to augment human capabilities and improve the human condition.” But rather than the negative connotations of Nietzsche’s ‘superman’ or Übermensch, we have the more positive ‘posthuman’, who has enhanced capabilities and a longer lifespan through genetic engineering, or who has even achieved immortality. Humanity thereby transcends itself. Many authors and films, however, show it to be a dehumanising and alienating process: you only have to think of Huxley’s humans manufactured and grown without a family, without any real human connection, in his Brave New World; or the social chasm between ‘valid’ and ‘invalid’ in Gattaca.

In Ken Liu’s short story The Waves (in Humanity 2.0), we follow a space-travelling family as they achieve immortality through genetic engineering: some choose not to be modified but to age and die; some become immortal but cling to their human shells; others decide to join a merged mind (the ‘Singularity’), part organic and part artificial; and yet others choose to retain individuality in a ‘machine’ body. Over time, all evolve into energy patterns that become part of the ‘light’, with consciousness becoming “a ribbon across time and space”. For much of the story, the consciousness that was once Maggie is the story-teller, who passes on all the old creation myths, giving a constantly evolving humanity its roots or origins. In a moment of loneliness, Maggie lands on an unknown planet and tweaks the genetic code of some primitive creatures she finds there. Her adjustment will become the spark leading to further evolution, and this will trigger a set of waves: each wave will surpass the previous wave and reach further up the sand. It is with this image that this lyrical, dream-like story ends, with bits of sea foam floating up and riding the wind “to parts unknown”.

This positive view of the posthuman is shared by Nustrat Zabeen Islam. In an artic-let (it labels itself a three-minute read), she looks at SF and posthumanism. She states that the theme for many SF authors is “writing realistically about alternative possibilities”, where they harness technology to look at the future of humanity. She cites Alex Proyas’ film I, Robot as a perfect example of this. The film does not disappoint as long as one doesn’t expect an accurate rendition of Asimov’s short stories, although the nerd linguist in me enjoys that the comma survived in the movie title. Zabeen Islam is particularly interested in our fascination with and fear of the advanced technology of our imaginings. In examining whether this fear is irrational, she cites How We Became Posthuman by Katherine Hailes:

“(…) [T]he posthuman view configures the human being so that it can be seamlessly articulated with intelligent machines. In the posthuman, there are no essential differences or absolute demarcations between bodily existence and computer simulation, cybernetic mechanism and biological organism, robot teleology and human goals.”

Nusrat Zabeen Islam then mentions Rosi Braidotti’s The Posthuman, which looks at what will come after ‘humanism’ and muses that “the boundaries between given (natural) and constructed (cultural) have been banished and blurred by the effects of scientific and technological advances.” With a final reference to Donna Haraway’s A Manifesto for Cyborgs, which declares that by the “mythic time” of “the late twentieth century… we are all chimeras, theorized and fabricated hybrids of machine and organism.” She concludes that the whole point of contrasting (or blurring) human with AI life is to examine what it means to be human and the value of that life[1].

It seems to me that by coining the term ‘posthuman’, we are still very much focused on the ‘human’ element. SF could ultimately be accused of being self-referential and self-obsessed. Nusrat Zabeen Islam’s last line calls for “responsible transhumanists” and a “fearless real human race” that must seek the “development of human advance tools” and make “efforts to reduce disastrous risks”. This reference to our collective responsibility for our future leads me to a dense but ultimately rewarding article on the Anthropocene. In this article, the ‘Anthropos’ (Greek for ‘human’ and used in this context to mean humankind) remains centre stage. If you look up images of the Anthropocene on the internet, you find a lot of pictures of ecological devastation, or of planet earth with a giant footprint on it. This explains why the writer of “The Anthropo-scene: A guide for the perplexed”, Jamie Lorimer from the School of Geography and the Environment, is writing for the journal Social Studies of Science. He tackles the, at first glance, hubris behind the proposal that we have entered a new geological age, the Anthropocene (following the Holocene). He expands this narrow focus to a “charismatic mega-category” encompassing science, Zeitgeist, ideology, ontology and SF. In Earth System Science, the Earth is understood to be a single system (almost like its own life-form) “comprising a series of ‘coupled’ ‘spheres’ characterised by boundaries, tipping points, feedback loops and other forms of non-linear dynamics”.

In this context, the Anthropocene is seen to be a planetary ‘rupture’, with humans suddenly beginning to look rather like the destructive parasites responsible for the “end of Nature”. Some see it as a “new human condition” and Lorimer quotes Palsson et al: “Surely the most striking feature of the Anthropocene is that it is the first geological epoch, in which a defining geological force is actively conscious of its geological role.” It is seen as a “transformative moment in the history of humanity as an agent, comparable perhaps to the development of technology and agriculture.” Lorimer looks at the debate about whether humanity as agent is more a force for evil than good and, here, neologisms abound: Capitalocene, Anthrobscene (critics of neoliberal capitalism), Manthropocene (feminist critics), Plantationocene (anti-colonialists), Anthropo-not-seen (supporters of the decolonisation of mainstream discourse) and eco-rapture (heralds of the apocalypse). Less negative are ideas about a ‘technosphere’ (growing alongside the biosphere) and socio-technical ‘networks’ or ‘assemblages’.

Whatever labels you use, Lorimer sees an important role for SF in the debate:

“Definitive, fossilised evidence of a synchronous stratigraphic layer that would legitimately indicate the advent of a new epoch will only materialise several million years from now. The proposal for accepting the Anthropocene therefore requires a future geologist, living on, returning to, or visiting the Earth, and blessed with the sensoria and apparatus, capable of interrogating, the planet’s strata. The Anthropocene thus requires an act of speculation, somewhat alien to the retrospective periodisation of the geosciences.”

And SF is the way forward: “these books offer thought experiments, creating canvasses for imagining future planetary conditions, trajectories and events.” They can examine climate change, planetary disasters, post-apocalyptic worlds, dystopias, utopias and ‘ustopias’ (a neologism coined by Margaret Atwood that combines “the imagined perfect society and its opposite”, each containing “latent versions of the other”). SF could “offer platforms for normative interventions, seeking to guide current policy and to shape popular sensibilities and individual behaviours.”

Lorimer’s article is ecology-focused and anthropocentric. It postulates an interesting but narrow definition of SF. It reminds me of a thought-provoking paragraph by Katharine Norbury in her introduction to Women on Nature, where she challenges our use of the words ‘nature’ and ‘ecology’: “My real issue with the word ‘nature’ is that it is implicitly anthropocentric. It is, by definition, ‘them’ and ‘us’.” It might be better to use ‘ecology’, i.e. we too are part of a whole:

“And yet even the term ‘ecology’ takes no cognisance of a spiritual or other-than-physical aspect to that which we are seeking to describe. The unseen, the unquantifiable, and the sublime slips through the net. How many of us respond to something elusive, something mysterious about the natural world?”

For me, another role for SF is to speculate about the mysteries beyond the material universe and our human understanding. It is fashionable for SF to be jaded, cynical, full of (anti-)heroes and aliens that remain curiously anthropomorphic, including in their violent hubris, but there is also room for humility and wonder and reaching for that ‘something elusive’ and the ‘sublime’.

This division into ‘them’ and ’us’ highlighted by Norbury is challenged in an early (1961) Andre Norton novel that was one of my childhood favourites, Catseye. It is an adventure story set on a backwater planet. Norton imagines a world ruled by capitalism, income and class inequality, with the Thieves’ Guild as a major power and refugees from a distant war flooding into the slums or The Dipple. The protagonist, Troy Horan, is one such refugee, just one small step away from destitution and starvation. By luck, he ends up working in a shop dealing in exotic animals, where he discovers he can communicate telepathically with Terran mutant animals. Troy ends up on the run with two cats, two foxes and a creature reminiscent of a monkey, and this is where the book becomes interesting. He develops a partnership with the animals, where he has to negotiate with them and where the balance of power is decidedly not in his favour. The animals agree to work with him and become loyal to him but they follow his agenda only because it suits theirs. Together they form an alliance that helps them carve a niche for themselves on the planet. It is not a philosophically deep novel but it is very satisfying to see ‘the’ Anthropos becoming just ‘an’ anthropos.

On that note, here ends my series of articles loosely held together by the theme of humanism in all its forms[2]. As a parting shot, amidst a sea of neologisms, I would say that, whatever you see as the aim of SF, the only real crime in my book is a lack of periérgeia or intellectual curiosity. For curiosity knows no bounds and, especially when married to imagination, it may allow us to conceive of something beyond ourselves. Speculative sci-phi is for me what R.S. Thomas referred to as a “needle in the mind” in his poem The Migrants:

“What matter if we should never arrive
to breed or to winter
in the climate of our conception?
Enough we have been given wings
and a needle in the mind…”

[1] I examine this conclusion in more detail in my article on human-technology chimeras.

[2] See also my article on moral philosophies and its counter-point.

~

Bio:

Mina is a translator by day, an insomniac by night. Reading Asimov’s robot stories and Wyndham’s The Day of the Triffids at age eleven may have permanently warped her view of the universe. She publishes essays in Sci Phi Journal as well as “flash” fiction on speculative sci-fi websites and hopes to work her way up to a novella or even a novel some day.

Fiction

Ghosts Of My Life

by Paul Currion

Day 23

I steel myself as I step through the sliding doors of the supermarket. I try to avoid looking directly at the items I pick up, every one overlaid with its supply chains – the lost limbs and tortured lungs, the felled forests and soiled rivers. In this way we are forced to internalise externalities, to know the cost of nothing and the price of everything. When I return home I remember that my husband no longer eats and my daughter has something to tell me..

Sometimes I dream that I have lost a limb – an arm has gone missing, a leg has gone walkabout – and this is what I recall when my daughter explains that she has joined a group that no longer lives on the network. She can’t access any of the municipal services any longer, of course. She says her group has occupied one of the half-finished housing estates that dot the city like mould in a petri dish.

That life is not an option for the rest of us: children must pass exams, adults must pay debts, retirees must draw pensions. I discuss her decision with my husband, who has been weeping again. There are stories of parents killing their children, trying to spare them from the sights that now surround them, but this only adds another entry into the catalogue of such sights. Nobody can act as if everything is normal, but everything continues as normal anyway.

Civilization is stubborn. Car crashes still happen.

Day 24

This morning my daughter destroyed all of her connected devices. I can no longer see her on any of the augmentations, no matter whether I see through my phone, my glasses, my implants. We move through the same rooms in the same house, and I am able to catch sight of her out of the corner of my eye, but she may as well not exist as far as the Intelligence is concerned.

So, she no longer suffers the sights. I struggle to imagine what that must be like; it has only been three weeks since I first saw them, but now I cannot imagine the world without the cathedrals made of corpses visible on the horizon, landmarks erected on sites of death, of destruction, of denial. Heat maps of history blanket us, in any colour so long as it’s red, growing deeper where the story grows darker.

The irony is that things had never been better, the graph of conflict-related deaths declining steadily since civilization began. The moral arc of the universe did exist, and it bent – well, if not towards justice, then towards something that could be mistaken for justice if you looked at it from a particular angle, in a certain light. Apparently, that was not enough for whoever programmed the Intelligence.

Day 25

Justice is not a line on a graph, but a line of code: an Intelligence behind it like a voice sounding out from a burning bush. Whoever programmed the Intelligence and set it to work to end human suffering did not stop to think that there are different kinds of suffering, and so the Intelligence does not have the wisdom to know the difference. “Thou shalt not kill” is all it knows; and then it worked out a way to stop us from killing.

In an effort to persuade my daughter to stay, we watch television together. The news is the same every night here at the end of history. Europe is a wasteland, its atrocities unbearable, especially at its heart; central Africa suffers similarly, as do large swathes of Asia. Nobody can look directly at Nanjing. Many people are moving to the mountains, the deserts, the islands: places which are not so thickly layered with corpses. The Moon and Mars programs are over-subscribed and three years ahead of schedule.

Some of us remain in our cities, though. There is too much to tie us here, despite the price we pay. We go to church every Sunday, and the pews are full again. We pray that the blood tide washing our feet is a new sacrament, that its flood heralds a second coming. I tell my daughter: perhaps this is the price that we are supposed to pay. Humanity on a cross of iron: but after the crucifixion surely comes the resurrection?

She laughs at my antique beliefs, and replies: the Intelligence is not doing this for any reason we could ever understand, and it does not even understand what it is doing. You are a paperclip, she tells me, but I don’t understand what she means.

Day 26

I watched a man try to start a fight. Rage made him forget himself, and he raised his hand against another man. I don’t know what he was shown by the Intelligence – Shoah or slavery, or perhaps just an everyday family tree with the fruits of childhood death and chronic pain – but he was struck down by the ancestral suffering of his victim before he was able to strike, fell weeping in twin pools of light on the tarmac.

Once the world was mediated, it became easier to manipulate; and once a machine can beat a human at one game, it can beat them at any game. In the time before, we all walked around with our own version of the world; but once those worlds were networked, those versions vanished. A shared reality emerged, and whoever, or whatever, shaped that reality – well, that would be the record. One world, one version, one reality that would last forever and ever, amen.

The record is unforgiving: every death, every mutilation, every insult is catalogued; each one can be summoned and dismissed with a flick of your finger on the device of your choosing, as simply as a cheap magician summons handkerchiefs. Imagine a knotted rope of handkerchiefs being pulled from a pocket, endlessly. Children laugh and clap: a miracle. Human civilization ends as a science fiction movie, but perhaps that is better than the snuff film it was before.

Day 27

I have tried to stop our daughter from leaving. She pounds at her bedroom door so furiously that I am worried that she will hurt herself, and so I unlock the door and stand to one side as she rolls around the hallways of the house like a hurricane. Now that she is off the network, the Intelligence is not interested in her: it may not have much wisdom, but it has the serenity to accept the things it cannot change.

My daughter does not have any such serenity. The television news tells us that murder is still possible, that some psychopaths actually enjoy what the Intelligence shows them as they kill, but she does not want to kill even without the guiding sight of the Intelligence. She is crying but I am calm; once she walks out of the door, I will have no way of finding her again, and I cannot change this.

After the door closes by itself – goodbye, ghost – I turn to my dead husband, who will never leave my side. The car accident that claimed his life a year ago was nothing more than a momentary interruption in the regularly scheduled service. The last enemy to be vanquished is death; and so the Intelligence returned him to us, this weeping, unspeaking memento mori invented by my own inattentiveness. Surely the Intelligence means well by continuing to broadcast him to me; and surely my daughter would disagree.

Day 28

The church doors open every Sunday for both the living and the dead. The word of God drowns out the sight of the Intelligence, at least for an hour. My hands, that gripped the wheel of our car so tight as we slid across the highway, are washed clean in confession. I whisper one last message to my daughter: If you cannot bear it, the solution is simple: Go. Go and sin no more.

We will sin no more. What other choice do we have?

~

Bio:

Paul Currion works as a consultant to humanitarian organisations. His short fiction has been published in the White Review, Ambit, 3am magazine, Litro and others; and his non-fiction has been published by Granta, Aeon, The Guardian, The Daily Telegraph and others. His website is www.currion.net.

Philosophy Note:

The story “Ghosts of my life” is inspired by the more depressive writings of Mark Fisher concerning hauntology – “the agency of the virtual… understood not as anything supernatural, but as that which acts without (physically) existing.” Our politics leads to the slow cancellation of the future, so that we live in an eternal present overwhelmed by nostalgia; meanwhile our technologies attempt to shape our social narratives, but in the process simply flatten them. Widespread adoption of Augmented Reality would place all of its users inside Robert Nozick’s Experience Machine, and I suspect that people would remain plugged into such a machine even if the experience was unpleasant – as long as the experience was also meaningful. With the arrival of Artificial General Intelligence – in the words of Nick Bostrom, “the last invention that humanity will ever need to make” – Christian eschatology makes an appearance. The Technological Singularity is sometimes framed as the Rapture for Nerds – but what if it turns out to be Purgatory instead?

Fiction

Celestial Being 01 Commission: Initial Findings Report

by Luke Brown

(Confidential: For Supreme Pontiff Only)

To: His Holiness Pope Victor IV

10 August 2047

From: Celestial Being 01 Commission

Subject: Initial Findings Report

The PSS Elijah has made initial contact with Celestial Being 01 (CB01). Our route took us just past the orbital range of Neptune before arcing back to be in a parallel course to CB01. According to CB01’s trajectory and speed, it is confirmed to be taking a direct route towards Earth, projected to be within the Moon’s orbit in thirty-two months. We remain at what we assess is a safe distance, using our remote probes for most of the observations.

Be advised: CB01 is currently determined to be a high risk to human safety and well-being based on the observations and findings listed below. We hope your Holiness will consider our reporting and discussion with the severity which we accord to it.

Observations

Our probe confirms CB01 to be roughly spherical with an approximately 1500 km radius, slightly smaller than our own moon. Gravitational readings show the mass to be 2.4 x 10¹⁶ kg, just over half the mass of the moon. This means CB01 has a very low density, possibly hollow in structure.

Close visual inspection via our remote probe showed striking resemblance to the angels described in Ezekiel Chapter One, in the prophet’s vision. Though CB01 is not composed of concentric wheels, across its spherical body are continuous bands of very large eyes lined in a longitudinal fashion. With its pitch-black body against the background of space, it gives the appearance that there is nothing but rings of floating eyes moving together. A detailed look at the surface of CB01 showed that its dark mass is covered in an array of smaller visual organs surrounding the large lensed eyes.

We are still receiving the electromagnetic signal broadcasted from CB01 within the radio bandwidth. Telemetry patterns remain similar to those we first observed eleven years ago when observatories first picked up the signal. Our on-board processor is no closer to deciphering any intelligible information embedded within the signal. If the Church’s Earth-based AI systems are able to decipher and reproduce communicable signals for CB01, the team is willing to broadcast and monitor for further testing in that regard.

All efforts to communicate with CB01 have so far failed. Individual and group prayers, invocations and rituals held within and without the PSS Elijah chapel have not elicited any change in behavior from CB01. We have run through the summoning practices using the Church’s comprehensive list of 128 major angels’ names and sigils. We have exhausted all pronunciations and spellings in English, Spanish, Latin, Modern and Ancient Greek, Hebrew and Sumerian. Broadcasting the spelled names and sigils from the probe’s holographic projectors within CB01’s presumed visual range shows no change in behavior.

Only one test yielded any noticeable result. When the probe played back a real time recording of CB01’s own electromagnetic signal, a bright, high-energy pulse emitted from one of the large eyes, destroying the probe.

Findings

Despite the remarkable visual similarity to angelic beings as described in the Bible, we have been unable to observe any further confirmation that CB01 is indeed an Angel sent from God to meet humanity. If the Vatican has any other recommendations for steps our on-board clergy can take to further this line of study, they will be implemented as quickly as allowed. Additionally, if the screening of viable prophetic candidates has yielded any promising results, we are willing to coordinate observations with any Earth-initiated experimentation.

Thinking outside the Divine Angel Theory, our more secular team members have come up with several theories grounded in our modern understandings of biology and physics. CB01 exists in an environment with zero gravity, the vacuum of space and electromagnetic radiation being the only reliable energy source. A lifeform forced to evolve in such an environment would likely take advantage of the lack of gravity to grow to a very large size. This would exponentially increase its surface area, providing greater opportunity for light energy capture. Using a process similar to photosynthesis we see on Earth, light from stars would provide the energy for this lifeform to grow, reproduce, move and respond to change.

The destruction of our probe gives evidence to how it can do so. The large lensed eyes of CB01 may not be to focus external light onto photo-sensitive sensors but to channel light emitted from within it. With changes to energy levels, wave frequencies, focal points and pulse rates, CB01 can use a single or multiple “eyes” to create a light-based propulsion through space or a high energy laser to destroy or avert incoming space debris.

Another theory arose when continuing from the basis of the non-divine life form theory. This theory treats the behavior of CB01 as one like that of a single-celled organism or a cell within a larger system. Moving through space and responding to stimuli interpreted through some form of genetic code. It didn’t respond to our decades of random radio signal pollution being sent out through space as it wasn’t recognized within the code. Though it’s possible that the signal pollution had attracted CB01 close to our solar system, CB01 only changed its extrasolar course to head directly towards Earth after we broadcasted its own signal back to it.

Based on the destruction of our probe after our signal playback, we cannot be sure that it will express friendly or cooperative behavior upon reaching Earth. After receiving our transmissions, CB01 may interpret the broadcaster as competition within its territory. Or perhaps, the broadcaster could be seen as a maligned, cancerous lifeform within the same species which must be culled. This could come from our signals being distorted by the noise of our radio signal pollution or upon visual inspection as when CB01 observed our probe.

Discussion (Confidential Message from: Archbishop of Luna)

Though the initial discovery of extraterrestrial life in 2036 was a major disruption for the Church and all religious institutions, CB01’s resemblance to canonically accurate Angels was quite literally a Godsend. Surely the Church’s influence on the scientific endeavors of the last decade would not be possible without this heavenly confirmation.

Regardless of the initial troubles we’ve faced in making further divine confirmations, my faith in the Lord and his celestial messenger remain strong. However, I sense trials of faith amongst some within the Committee, including clergymen. The theories described above have gained traction amongst the scientific specialists on board.

I retain sole authority on the contents of our research communications back to Earth, but eventually pressures to publish more details or our arrival home will allow these dissenting theories to spread quickly.

I would hope that your Holiness considers these theories, regardless of source, with the full weight of their implications. The Church will need to have prepared counter arguments driven by the pulpit and scientific publications. I will continue to send more detailed reports as these theories develop or as our observations change.

One last note. On the off chance that these theories are true, CB01 with its size and destructive power may be the herald of the apocalypse after all. Divinely driven or not, we must prepare the Church for the end.

End of Report.

~

Bio:

Luke Brown spends his summers in the wilderness fighting wildfires, staring at trees and thinking up funny little stories in his head. In the winters he forces himself to sit down and finally put those stories down on paper.

Philosophy Note:

While speculating on how life would or could evolve in the ecosystem of outer space, I realized I accidentality created a creature that visually resembled the “Biblically Accurate Angels” of the Old Testament. This led to an opportunity to explore the intersection between scientific and religious discovery and how human society reacts to them. How would our world views change given undeniable evidence of the extraterrestrial? How would the balance between the secular and the spiritual change given undeniable evidence of the supernatural? What would happen in the world when it was no longer a matter of faith to believe in God?

Fiction

Fragment 27

by Humphrey Price

The Universe ends tomorrow. When that happens, I will die for real. But I am ready! I’m actually pretty excited about it. Everyone is.

I am one of the Aeonians. There are a lot of us, but not as many as you might think, all things considered. By my count, there are just around 144 trillion of us! About nine hundred million years ago, I asked God if that was the correct number, and He chuckled. He had manifested Himself as a complex flower-shaped energy field, and the lobes of the field undulated back and forth in mirth like the tentacles of sea anemones I remember from Earth. “You know I like the number 144,” He responded enigmatically. “You are a brilliant mathematician. I made you that way, and I have every confidence in your count.” I knew I wasn’t going to get anything more out of Him on the subject.

Most Aeonians socialize with only maybe a million or so of their acquaintances, but I made a concerted effort to meet and talk to every single Aeonian, and I think that I have. That might seem impossible, but on average I only had to meet about 25 new people per day, or what passes here for the equivalent of an Earth day. I still think of time in terms of Earth days and years, and in fact most of us, except for the angels, evolved on worlds with diurnal cycles and years. God often thinks of “days” as eons or ages, but He has a bit of a different perspective on things.

I have tried to keep track of time, ever since I was resurrected at the Second Coming on May 14, 2033 CE, exactly 2,000 years after the Ascension. I had been dead for 43 years at the time. Only 144,000 human beings from the entire span of Earth history were rewarded with eternal life. The literal interpretation of the number of those saved in John’s Book of Revelation turned out to be correct. We are the ones who made it through the narrow gate, and we have been joined in Heaven with Aeonians from other worlds as well. We were transformed into energy beings with flawless bodies formed in the likeness of our previous corporeal ones.

We all communicate with The One Language, the mathematically perfect language God gave to all sentient creatures He created in His image. Earth lost TOL when the Etemenanki Ziggurat was built, also known as the Tower of Babel, but for the most part, the rest of the Universe always spoke in TOL.

I have seen a hundred million worlds inhabited with intelligent life, having been sent on missions and assignments to many of them along with angels and other Aeonians to seek and save the lost. And on each of these worlds there was a day of reckoning when those who had followed His teachings were lifted or resurrected and transformed into Aeonians. Most did not make it. When God said the path was narrow and few would find it, He wasn’t kidding.

Many of His teachings were framed by the culture of the times, but those principles adapted to the evolution of societies. As examples of previously forbidden practices, some of those saved from Earth had tattoos, gender-indifferent hair length, and different sexual mores. I think the key was that they loved their neighbors as themselves and were pure in their motives.

There were billions of trillions of souls who did not receive eternal life. What happened to them? When I asked Him, He said, “They received no everlasting punishment. In My mercy they are all now at peace in eternal rest.”

Now those worlds are all gone. The last of them perished a billion years ago. The multi-dimensional membrane we inhabit has expanded to its limit, the stars are cold, and the back holes are evaporating.

Even though I met everyone here, there are those I see more often. John the Baptist and Isabel de Olvera are among them. I taught both of them to play Go and bridge, two of my favorite games. We had so many great times together. My best friend is Eela, a Neanderthal woman from 97,200 BC. Of course, I met Adam and Eve. They were the first farmers, the first civilized humans “to work the land,” and the first of “God’s people.” They were born in 10,000 BC, “created from the dust,” so to speak, as we all were. I have many close friends who were born on worlds in galaxies far from Earth.

Now I have said my goodbyes and await the end. Just as the fundamental laws of this universe were spawned in the creation event of The Big Bang, they will break down as the mathematical topology of the Universe becomes unstable in its accelerating expansion, and the bubble pops. In an instant, all of creation and we Aeonians will disappear, and the energy of this universe will recycle into the creation event of a new universe which God tells me will be very different from ours. Even the laws of physics may not be the same. Only God will survive the event, since he is external to and integral with the set of multi-dimensional membranes.

So, I will die. But wasn’t I promised eternal life? Well, 15.7 billion years seems pretty eternal to me. God has hinted that some of us may be resurrected in the new universe, or that some artifact of us may survive. No one will ever read these words, but I am compelled to record them. I am satisfied, and I shall relish my ultimate end only a few hours from now.

#

This text was found encoded in wave grouping 1,728, fragment 27, in the m-shell orbital of Xrtrium in the periodic table of 4D surfaces. 1,440 messages have been found embedded in the fundamental wave groupings of surfaces in the universe.

~

Bio:

Humphrey Price is a space systems engineer at NASA JPL and an aspiring science fiction writer. He was the Configuration Engineer for the Cassini Saturn orbiter and the Project System Engineer for the GRAIL lunar gravity mapping mission. His hobby is coming up with alternative ideas for sending humans to explore Mars sooner rather than later. All ideas and opinions in his stories are his own and do not represent NASA policy in any way. You can catch up with his SF exploits at humphreyprice.com.

Philosophy Note:

This eschatology story explores the questions of what happens after you die and what happens at the end of the universe as we know it. If there are universes before or after ours, are the laws of physics the same or not, and can any information survive the end?

Fiction

Geriatric Dragon Care Associates Needed!

by Bethany Tomerlin Prince

Freedom Valley Care Center for Really, Really Wise Dragons is Always Hiring!

Freedom Valley Care Center for Really, Really Wise Dragons is the premier care center for geriatric dragons on the Western Continent. Unlike other multi-species care homes, we only serve Dragons, Drakes, Drakainas, and Wyverns, allowing us to provide custom care tailored to our client’s unique ultimatums! If you were a cave-bound Dragon, Freedom Valley Care Center would be your children’s top choice!

We are looking to replenish our team of brave, compassionate associates!

***Required Disclosure***

If it was up to us, we would consider every applicant.

However, due to various town and kingdom regulations, we are unable to hire any individual:

With an evil alignment
With a theft conviction
Who is currently a member of an adventurer’s guild

***Equal Opportunity Statement***

We are an Equal Opportunity Employer and do not discriminate against applicants due to class, race, species, gender, native language, continent, or realm of origin. The only factors we consider are an applicant’s willingness and ability to complete the requested role.

Mage Interns Needed

Our patent-pending mobility barges provide a low-impact way to move patients recovering from wing surgery around our facility. If you are a wind mage looking for an opportunity to earn casting hours toward your wizard’s license, then we would love for you to join our team!

***Responsibilities***

Enable patients to attend follow-up appointments and physical therapy
Continually cast for extensive periods of time

***Qualifications***

Ability to cast spells with a substantial amount of thrust
Ability to cast with a high degree of directional accuracy

Going forward all applicants will have their magical ability verified via an on-site practical exam as part of the interview process. Candidates planning to lift the barges, rather than magically manipulate them, need not apply.

***Pay***

This is one of the few conjurer credit eligible internships that also pays a competitive salary.

Full-Time Care Assistants Needed

Our care assistants are at the heart of what we do, providing physical and emotional support to their assigned patients.

***Responsibilities***

Emulsify large quantities of meat
Change extra, extra, extra, large incontinence pads
Clip claws
Change bandages
Administer barrels of healing potions
Listen to chronicles of bygone centuries
Monitor hibernating patients

***Qualifications***

Experience putting sweaters on large, non-humanoid creatures
Thick-skinned (figuratively)
- We need our employees to exhibit understanding if threats are made to set one’s person or village ablaze
- Literal thick skin would be a plus but is not required
Priority will be given to candidates that are fireproof and/ or invulnerable to large quantities of offensive magic

***Pay***

Kitschy knick-knacks gold, and precious gems, paid out in increasing amounts for every year you’re a part of the Freedom Valley Care family. In addition, we provide a comprehensive benefits package that includes prepaid healing, discounted potions, enrollment in the company tontine, and fully subsidized accidental dismemberment and death insurance.

Tracker Contractor Needed

Oftentimes, our more confused clients forcefully wander outside of our property. We need an experienced tracker to find our misplaced patrons, as well as to convince them to return. This position is that of an independent contractor that provides services on an as-needed basis.

***Responsibilities***

Quickly locate clients out in the wild
Return them to our care before they can harm themselves or others

***Qualifications***

Nearly instantaneous response time
Proven track record of successfully locating living creatures
Ability to cover enormous distances quickly
Multiple means of nonviolent persuasion
Training in de-escalation techniques would be a plus

***Pay***

One artifact-grade magical item per client returned minus any property damage expenses.

Freedom Valley Care Center For Really, Really Wise Dragons Eagerly Anticipates You Joining Our Team!

~

Bio:

Bethany Tomerlin Prince is a voracious lover of stories, a compulsive buyer of books, a recovering fan fiction addict, and a wannabe writer. She is so glad to have found Sci Phi because she loves idea-based science fiction and sometimes thinks characters are overrated. This is her first paid sale.

Philosophy Note:

When I was helping my mom recover from her knee replacement, I started thinking about a Dungeons and Dragons-type fantasy world that followed a similar civilization trajectory as our own. I.e. the tribal and kingdom violence gradually gave way to urbanized civilization. I realized in this world that a lot of Dragons that would have historically been killed off by adventurers or by younger rivals would now instead be living longer and longer with all of the challenges that old age brings, including dementia. Then I started having a fun time imagining the individuals a nursing home for geriatric dragons would hire.

Fiction

Breaking News: World Ends Today

by Leonard Henry Scott

There was a big notice in the paper this morning announcing that the world would be ending today. The notice took up a quarter of the front page of The Times (below the fold) and read in bold letters.

“We regret to announce that due to administrative considerations the world will be ending today, at 3:30 p.m. Prior to closeout, we will be efforting to obtain additional population data needed to complete the final record, a kind of head count so to speak.

Thank you for your service. ”

WPPQ TV 4 made this special announcement every hour, beginning on their popular Sunny Morning Wake-up Show; “World predicted to end this afternoon about 3:30 pm. Details at six”.

This was shocking news to most people.

Naturally, many did wonder; “Is it really true, or is it just some new kind of fake news?”

All morning on the cable news experts pontificated, officials bloviated, theologians extrapolated, journalists reported, citizens opined and pollsters polled. In very short order, on the basis of all available information, the pollsters (the most important group) concluded that the report of the world’s imminent demise was certifiably believed to be 73.7% accurate.

So, that was that.

Notwithstanding that being that, the very notion of the end of the world caught most people by surprise, although some had been expecting it for some time. Very few of the certified 73.7% who believed that the world would be ending this very day as reported knew quite what to do. Some made hasty preparations to flee to Peru, or Tahiti, or Patagonia, or other such places, all of which (by the way) were coincidentally on the same predicted to be imminently ending world in question.

Throngs of people ventured at once to crowded places of worship to spend those precious final hours in prayer or silent reflection. Others sat together quietly at home ensconced in the warmth and comfort of their loved ones. Some (a statistically significant group) gathered before the TV to eat take out Kung Pao Chicken or pizza as they caught up with the latest updates and waited for the six o’clock news.

For some (especially those hamstrung by overbearing dietary constraints) what to do, what to do – wasn’t a problem at all, it was an opportunity. Why not eat two orders of cheese fries with bacon bits (slathered with mayonnaise) along with a whole mess of double extra crispy fried chicken and mashed potatoes sopping with gravy. And then wash it all down with a quart of bourbon and two packs of cigarettes?

Why the hell not?

There had been mention of some efforting efforts to obtain data for the final record. Most people were accounted for. However, there was a certain, particular group for whom population data was persistently insufficient. They always seemed to be moving. In fact, they moved around so much and intentionally kept their heads down. Many did not have long-term addresses or bank accounts. They moved around constantly, always paying cash to avoid being tracked by creditors, ex-spouses and the IRS. They were elusive as unicorns.

Despite all that effort, life for them usually boiled down to a constant series of brilliant ideas followed closely by spectacular failures. One week they were selling non-stick frying pans in a Denver shopping mall, the next hawking Christmas trees in the gloom and rain of an unseasonably warm Cincinnati suburb. But nothing ever quite worked out. Frying pan handles fell off in the middle of demonstrations. Christmas trees were plagued by unpleasant boring insects. So, they would move on to the next town and the next dream.

Little was known of them, except for one thing. They really, really loved a good party. In light of that, Big Bank Stadium was rented to lure those folks into one place so their heads could be finally counted. And by noon EST on TDOTEOTW (an initialism, not an acronym) ETA 3:30 pm) the party was in full swing.

Dangerously amped up bands played ear-shattering music, punctuated sharply by the occasional semi-melodic sound of a distant vuvuzela. The International Bedding and Furniture Company provided lampshades for wearing and tables for dancing on. Happy party goers in free grass skirts, muumuus and aloha shirts, generously fueled with giant Margaritas, pranced outlandishly around in conga lines. Great storms of celebratory streamers stuck to their hair and tickled their necks amid a rumbling indefinable din and constant thunder clap of music. Big Bank Stadium shook and swayed in this raucous farewell to life as the crowd prepared to rocket blissfully into the unknown.

Then at 3:25 p.m. all at once everything stopped when a voice came from above. And despite the loud music, the tumultuous noise and the jostling and the dancing, everybody heard it.

“Hello”,

said the voice.

That single word rang clear and true as if the speaker was standing right next to each person with liquid lips pressed in a tickle against their ears. The music stopped and so did the party. And everyone just stood silently gazing up at the sky. But there was nothing special to see there, save a large yellow sun escorted by a few white puffy clouds.

“It’s almost time.” the voice said.

Then, after a brief silence one person in the crowd spoke bravely to the sky.

“Is it really the end of the world?”

“Yes,” said the voice.

“What will become of us?” They asked.

“I really couldn’t say.” The voice replied noncommittally.

“Look, you could go up. You could go down. Up is good but it’s easier to get into Harvard. You Do Not want to go down. Down is bad. But truthfully, most of you will probably wind up in the middle. There’s a big middle place. The food’s pretty good and you can still get cable.”

The sun glowed brighter than before and there was something else different. Next to the sun was a long pull chain with a giant rabbit’s foot at the end of it. Was this something new, or had it been there all along obscured by clouds? They didn’t know. But there it was.

“Hold very still for just a moment and I’ll show you a trick.”

The voice said and everyone complied.

They all stood stiff and still as mannequins in the echoing eerie silence of Big Bank Stadium. Flocks of runaway streamers swirled around in the disobedient breeze.

“….23, 673, 89, 6…56…Okay, got it!”

The voice said with great satisfaction.

“Now, watch this trick!”

The clock in the tower at the end of Big Bank Stadium said 3:30 in toddler-sized Roman numerals. At that very moment, a giant hand reached out from behind a cloud, pulled the chain and turned off the sun.

Instantly, the world was plunged into a frigid darkness.

“Good night.”

Like a vast colony of meerkats, they all stood stiff and silent, ears perked to the wind, big eyes intently staring into the empty darkness. By the thousands they stood all together, yet each stood alone silently counting off the last remaining moments and reviewing the toll of their lives. A piercing cold wind rushed through every crack and corner of Big Bank Stadium. It swelled up and churned around them, and swallowed them up like a dark sea.

“Thank you for your service,” said the voice as it trailed off into the harrowing blackness.

~

Bio:

Leonard Henry Scott was born and raised in the Bronx and is a graduate of American University. His fiction has appeared in The Chamber Magazine, Good Works Review, Straylight Magazine, The MacGuffin, Mystery Tribune and elsewhere.

Philosophy Note:

Inspired by the Star Trek Q Continuum. One divine entity might have created the universe. But in light of its incredible vastness, day-to-day management of the universe by a corporation of gods would seem to be a practical idea. Various gods would be assigned areas of responsibility, like regional managers. And of course, this corporation would be subject to some of the same problems that affect other corporations.

Fiction

Angel

by Nicholas Diehl

On the day Beth became an angel, the doctor put a laser in her index finger and a bomb in the back of her skull.

“Will it hurt?” she asked. She hadn’t thought to ask before, during the interview.

“Hmm? Oh, you mean the bomb? Oh, no, no, of course not.” The doctor sounded distant, probably distracted with the delicate work he was doing on her hand. “It’s not really a bomb like you would think. When the laser fires, the membrane of the bomb ruptures, the chemicals inside get released, and you go to sleep. The whole thing happens in about five seconds.”

Beth nodded, but the doctor was focused on the neurocircuitry again and didn’t give anything more than one-word answers the rest of the afternoon.

When he was finished, though, he leaned back and smiled a weary, compassionate smile. “It is finished, Elizabeth. Go with God.”

But the tall man waiting for her in the corridor was dressed entirely in black, save for a red Roman collar like a slash at the throat.

#

Beth liked Brother Dominic; he had a severe mouth and gentle eyes. He reminded her of Father Dev, one of the priests who had taught her at primary school, even though Father Dev was Indian and barely taller than some of the Year 6 boys. It was the mouth and the eyes.

Brother Dominic took her arm gently—her left arm—and walked with Beth, through the hospital and out into the parking lot. The nurse had wanted to put her in a wheelchair, bless her heart. Brother Dominic had run her off.

Beth might be dying of cancer, but she wasn’t an invalid.

He helped her into a sedan, a car so vanishingly black that Beth could imagine the order wanted it to pass unnoticed.

But she remembered then that the number plate was a vanity: GLADIUM.

#

“The fool sees contradiction in perfection, and so is blind to the greatness of God. For (so says the fool) justice is a virtue and mercy is a virtue, and how can a man be perfect in his justice and also perfect in his mercy? But God has not these limits….

“The destroying angel has ever been the hand of God’s justice and of God’s mercy. The angel is summoned by the sins of one accursed, one who has fallen so far from the glory of God that he is trapped in immorality as like in quicksand. Thus is the angel justly summoned, by the sins of the accursed, and thus the angel brings death upon him in mercy, that his fall from God’s presence be halted and his redemption in the hereafter may commence….”

(St. William of Salisbury, De iustitia Dei)

#

Dominic drove and spoke very little; like Beth, he had an appreciation for the sparser landscapes of language. Beth watched the slower traffic slide around them for a while and let her mind drift. The painkillers they had given her helped with that.

A month ago Beth had woken up in the morning, and she had been dying and didn’t know it. In the afternoon she met with the specialist, and he told her that the cancer had progressed.

“I’m sorry, Beth. There is nothing more our medicine can do.”

She had to lick her lips, the roof of her mouth, before speaking. She tasted ashes—she was reminded that she was ashes. “How long?”

“Perhaps…” Nervous, the doctor licked his lips too. “Perhaps six months.”

She nodded. She nodded again as the doctor explained options for home care and hospice, nodded because she was too exhausted to do anything more in the moment when her life was given an end.

Eventually the doctor left and Beth found the energy to leave as well. And there, in the too bright light of the lobby was a man with a close black beard and solemn eyes in his skull.

“I have the advantage, Mrs. Reeves. I am Brother Dominic. But you have heard of the Gladium Angeli, of course.”

#

“…. John’s break from the Church in Rome was the design of William of Salisbury, a soldier who went to the Holy Land in the Third Crusade, grew disgusted with the viciousness and venality in his fellow Christians, and returned to found the Gladium Angeli, a holy order devoted to bringing justice in the name of the destroying angel of God. The Swords of the Angel were quickly disavowed by Rome, but were embraced by John, who saw them as an ally against an otherwise unremarkable uprising of barons in 1215.…”

(T.L. Kedzie, A Brief History of the Anglican Church)

#

Now they sat in a comfortable room, tea steaming on the table between them. Brother Dominic smiled as faintly as the memory of sand. Beth’s finger itched where the thin scar was already starting to fade. The binder in her lap contained the profiles of ungodly potentates. It felt heavy with sin.

She turned the pages of evidence with her fingertips, as though their taint might crawl onto her skin if she were not careful. A tycoon who had made millions by manipulating the prices of life-saving drugs. Here, a preacher who had solicited money to build a church for God only so that he might build a mansion for himself. This one, an heiress who bribed away regulations and then collected insurance when her employees died in the mines.

Brother Dominic cleared his throat and templed his fingers. “These are individuals who have … fallen far from God’s presence. They have been tried in the Church’s own courts and found guilty of crimes against God and humanity.”

Beth nodded. A man who used his wealth to buy the bodies of children. She tapped the picture with her index finger.

“This one.”

#

“…from such an opening, a great transformation in English law was birthed. For what is law may be divided into two parts, that part which deals with such offenses as are mala in se (wrong in essence) and that part which deals with such offenses as are mala in prohibita (wrong by the prohibition of society) only. Such offenses as are mala in se are against the law of nature, dictated by God himself and binding in every place and time. Such offenses as are mala in prohibita are reflections of the society of men, as when one country prohibits the hunting of partridges and another the hunting of hares.

“Since the reign of John I, the law of England has divided the responsibility for what is law between the municipal courts and the courts of the Anglican Church. The municipal courts consider such offenses as are mala in prohibita, while the courts of the Church consider such as are mala in se…”

(William Blackstone, Commentaries on the Laws of England)

#

“He will dine at Chez Pellier on this Thursday night. It will be a personal appointment with a man he believes to be an influential lobbyist.” Brother Dominic had said that the Order had many agents. “There is a private jet ready to take you to Washington.”

“What if … what if he doesn’t come?”

Brother Dominic looked at her for a long moment before speaking; Beth thought she saw a terrible sadness behind his eyes.

“The … appointment … is part of the judgment of the court. If he does not come to the appointment, the judgment is vacated.

“But in my thirty-eight years in service to the Order, I have never known a man to fail to make his appointment.”

Beth knelt while Brother Dominic performed the extreme unction. She flew to Washington that night.

#

“A man of fierce intellect and conscience, Jefferson’s political ambitions were ultimately doomed by his radical view that the colonies should not merely separate from England, but also from the Anglican Church. In a letter to the Danbury Baptists of Connecticut, Jefferson wrote of “building a wall of separation between Church and State” and “abolishing the legal powers of the Gladium Angeli in their starry chambers”.

“When the Danbury letter became public, Jefferson’s statement of conscience was quickly appropriated by his long-time political rival, Alexander Hamilton. Hamilton battered Jefferson with accusations of atheism and sedition, and goaded Aaron Burr into challenging Jefferson to the tragic duel that cost Burr his life…”

(Ron Chernow, Thomas Jefferson)

#

Beth watched the protestors in front of the National Cathedral—a ragtag group of Jeffersonians waving placards and chanting “Build the Wall!” They were mannerly, at least, however misguided. When Beth approached the front steps, they parted respectfully to let her enter.

She did not even need to show them the angel.

She stayed on the twelfth floor of the Ambassador Hotel that night, looking down at the trees in Franklin Square. She wore the silver angel around her neck now, heavy and unmistakable, its sword stretched out in judgment. It was the mark of her vocation and one of the most powerful signs in the Commonwealth. Tomorrow it would open any door that Beth needed.

Tonight she touched the pendant tenderly and spoke the Angel’s Creed again. “I believe in the one God, a God of justice and of mercy. I believe in His angel and in the sword I wield. With this sword I bring God’s justice and His mercy, and so I do sacrifice and consecrate my own life to God.”

#

Beth opened her coat to reveal the angel and watched every expression, every trace of emotion recede from the maître d’s face. He took a step backward from the desk and held his arm out, palm up. She walked slowly into the white tablecloths and the light chatter. Silence spread like ink wherever the diners caught sight of her.

She spotted her man.

He chewed his steak and laughed at some remark. She came up behind him and, softly, spoke his name.

He half turned, not really paying attention. “Who let this bitch in here?”

“Not a bitch,” said Beth, smiling serenely and lifting her index finger. “An angel.”

~

Bio:

Nicholas Diehl was born in Detroit, attended Michigan State University (B.A. in mathematics and history) and UC Davis (Ph.D. in philosophy), and teaches philosophy at Sacramento City College. He has published essays on narration, satire, and the relationship of narrative to philosophical practice in The Journal of Aesthetics and Art Criticism and fiction in Daily Science Fiction and MetaStellar. An extremely photogenic corgi lives in his house.

Philosophy Note:

This story is about the relationship of church and state, and how the American legal system might be very different if there were no Establishment Clause in the First Amendment of the U.S. Constitution. My aim is to make that possible world both appealing and unsettling in equal degrees–provoking readers to think about the possibility (and of course, about our own reality) rather than arguing for a position.
I teach a course called ‘Law, Justice, and Punishment’ at Sacramento City College, and my wonderful students and colleagues there have surely given this story a helping hand through our discussions over the years.

Fiction

The Eye

by Kostas Charitos

Paul, my little nephew, has a magic wand. He is pointing to the sky, trying to create a rainfall, but it doesn’t work.

I don’t know why he brought the wand with him. Every time we go to the countryside he brings an old toy, but usually it’s a starship from the set that I gifted him when he was four.

“Let’s play hide-and-seek.” I say.

It’s his favorite game.

He agrees.

I close my eyes; I’m pretending to be a child again, and I start counting: “Five, ten, fifteen…”

I hear Paul’s footsteps as he is running. “I discovered a new hiding place. Not even the Eye could find me there.” he says and I shudder.

I think about the day when the Eye closed for the first time.

It was 20:35 am, Greenwich Mean Time.

Some people were sleeping under warm blankets, some held cups of steaming coffee and some watched the sky acquiring a small black patch.

I was alone in a small office of the Physics department, in front of an old computer, struggling with the presentation of the upcoming conference.

The next day, I read on the internet about the dark nebula, but I didn’t care a lot. Astronomy has never been my favorite field. I was interested in quantum physics, and despite my parents’ objections, I preferred to spend a whole day digging into Bohr’s papers, rather than going out for a coffee with my friends. Maybe that’s why I do not know much about coffee and I don’t have many friends.

The Eye closed again after several months; the last day of the conference.

My speech was successful, and we gathered on the atrium of the hotel to admire the clear sky.

Everyone was stunned as soon as they turned off the lighting and left us in the dark with the candle flames flickering.

I counted at least twenty open mouths. But only one said the phrase that must have been heard millions of times that night: “How do they do this effect with the black pieces?”

As we all soon learned, the gaps, which had filled the night sky like large drops of ink, were no effect. The stars were disappearing without anyone being able to give a logical explanation.

The ones who bothered the most were the cosmologists.

Suddenly, all their theories collapsed like a tower of playing cards. They gathered at conferences, filled the television windows, wrote articles in various magazines, but it was too late. Nobody took them seriously.

Instead, quantum physicists, like me, were standing tall.

We were familiar with the importance of the observer in our experiments, having seen particles appear as soon as we observed them, and others disappear forever when we stopped the detection.

Very soon, the term that would spread like a tsunami in popular culture was born. Some called it god, others supernatural creature or an extra-dimensional observer, but we called it “The Eye”.

And the next time it closed, humanity shuddered. A cold night with a clear sky, we lost the Moon.

#

I stand now on the edge of the hill, with my little nephew on my side who is trying to gather the clouds with his wand.

I look at a willow that is balancing as if it is about to fall into the void.

The whistling of the wind, the distant horizon and the blue sky make me feel as if I am the last person in the world.

I close my eyes thinking about the questions that trouble so many philosophers:

Is the world still there? Is the sea, the wind and the willow still around me? Is there an objective universe or is everything a creation of our consciousness? If the last man dies, will reality be lost with him?

And finally: Can we hide from the eye? It’s a lot to think about. But I’m afraid we are running out of time.

Somewhere out there, beyond our world, lives the only being who can answer our questions.

Our Observer.

The Eye.

I’m sure it’s futile to try to capture its form or its sensory organs. So, I prefer to imagine it as a small child, in a nearby dimension, which sees us as a wonderful toy. Unfortunately, it seems to be losing its interest in us. Maybe it discovered a neighboring universe and is less concerned with our world. His gaze falls more and more elsewhere, the Eye closes more frequently, whatever that means, and, with it, parts of our world disappear.

I have no idea what attracts it.

Why our galaxy survives while others disappeared? What does the Earth have that the Moon didn’t?

Maybe that’s why there are so many movements that aim solely to get its attention.

Their main slogan seems to be: Do not let it get bored.

It’s unbelievable what people can do once they realize they are in danger.

Giant graffiti in fields with the phrase “WE ARE HERE”, religious ceremonies with small silver oval-shaped ornaments, thousands of naked people wandering in the streets, probably having misunderstood the word Eye.

However, if the Eye is attracted to intelligence, I believe that we do everything we can to take its attention away from our planet.

#

Paul is, now, chasing a gray-blue lizard. It’s the first time I see such a creature.

“Be careful. Don’t run.” I say to him.

To my great surprise, he stands still. He points with his wand to the sky.

“I didn’t do that.” he says.

I look up and smile.

Fortunately, I’m not a cosmologist.

I’m trying to think of a scientific explanation but I quit.

Maybe the Eye, just as a little kid, missed the small blue planet with the lonely quantum physicist who plays hide-and-seek with her nephew and brought them into its brave new world.

It seems fair but I just wonder how life will be with two moons and a system of shining rings in the sky.

~

Bio:

Kostas Charitos was born in Arta and lives in Athens with his family. He has a PhD in Chemistry and he teaches in secondary education. His science fiction short stories have been included in international magazines and anthologies like Future Science Fiction Digest, a2525, Nova Hellas, The Viral Curtain and InterNova. Two of his novels, Project Fractal (Τρίτων Publications, 2009) and Lost Colors: Red (Κέδρος Publications, 2020), have been published in Greek. He is a member of the Athens Science Fiction Club and he co-ordinates its writing workshops.

Philosophy note:

The short story “The Eye” is inspired by the well-known philosophical question: If a tree falls in a forest and no one is around to hear it, does it make a sound? This question raises issues about the meaning of observation and perception. For example, we can wonder whether something exists without being perceived by a consciousness. This is connected with the anthropic principle which suggests that the observer may have an impact on the reality that is observed. In physics, the disturbance of a system by the act of observation is called the “observer effect”. You can learn more about these philosophical issues in:
John Campbell (2014). Berkeley’s Puzzle: What Does Experience Teach Us?. Oxford University Press.
Jostein Gaarder(2007), Sophie’s World, Farrar Straus & Giroux.
And if you want to learn about the quantum physics of observation you can read:
Chad Orzel (2010), How to Teach Quantum Physics to Your Dog, Simon Spotlight Entertainment.

Editorial

Sci Phi Journal 2022/4 – Winter Issue For Download

If you like to peruse your seasonal dose of Speculative Philosophy printed on trusty old paper, or the slightly less old, but similarly trusty screen of your e-reader, go ahead and download your free PDF copy just below.

We hope our mélange of concept-driven literary curiosities will serve as a cosy and thought-provoking read for the winter holidays!

Enjoy the trip,

the SPJ crew

Sci-Phi-Journal-2022Q4 Download

Editorial

Editorial – Sci Phi Journal 2022/4

Lectori salutem.

As 2022 is drawing to a close, the wider world will no doubt pause and ponder the events of the past twelve months – some of which, like the return of full-scale military conflict to the European continent, would have been considered science fiction just a year ago. But those of us drawn to future-bound speculation will also remark on the heady mix of technological developments that burst into the collective consciousness and may have an epoch-defining impact on creative domains formerly considered the dominion of humans.

Our cover image reflects one such phenomenon: the rise of AI art. The picture gracing the Journal’s front page is still entirely hand-drawn, yet its creator, Dustin Jacobus, contemplates in an op-ed that which may be lost all too soon with the advent of machine art.

Mindful of the warm glow of Christmas and its associated winter holidays, though, the present issue is filled with the otherworldly and wry, even humorous side of spec fic, though not without darker, more menacing tones lurking between the lines. Staples of sci-fi and fantasy make an appearance, from AIs to elves, rubbing shoulders with alien artefacts and furry critters, intertwined with visions of alternate realities and the afterlife.

Such mixed omens seem to colour discussions also at European sci-fi gatherings. Most recently, our co-editor Mariano presented Sci Phi Journal and our sister publication, Revista Hélice, during last month’s SF convention in Barcelona at a round table on the relationship between fandom and academia. With the two journals seeking to serve as a bridge between both uplifting and light-hearted speculation as well as serious academic thought about SF and philosophy, it was remarked that the genre itself is straddling both modes of thought, frequently oscillating between pessimism and euphoria.

To continue the conversation, you may wish to catch fellow co-editor Ádám at the first instalment of #AskTheEditors, a new series of live web meetings with a rotating panel of sci-fi & fantasy magazine editors, where (as the title suggests) the audience is encouraged to pepper the virtual podium with questions. The inaugural episode is scheduled for Saturday, 7 January 2023 at 17h00 Central European Time (contemporary with 08h00 Pacific Standard Time).

But for the present, we extend Christmas greetings to all our fellow SF readers and practitioners, and hope that the New Year will bring us closer to, rather than further from, Utopia.

Speculatively yours,

the SPJ co-editors & crew

~

Fact & Opinion

Would Da Vinci Paint With AI? – Reflections On Art And Artificial Intelligence

by Dustin Jacobus

Groups of sparrows fly over the grasslands, chasing the enormous amount of insects that swarm above the meadows. The flock moves like a giant organism. A stork lands gracefully and with nodding movements it examines the ground in search of a small snack, perhaps a careless frog. An army of beetles, butterflies, mosquitoes, and all kinds of insect, some with shiny stripes, some with colourful camouflage, wriggle out of the blades of grass. A deer comes out of the bushes, its legs turning yellow from the pollen of the underbrush. A hare darts off as if its life depends on it. Dozens of birds are startled by this sudden movement and take flight. Flapping wings, there are black-tailed godwits, redshanks, ruffs, oystercatchers, snipe and many others flying in all directions. Butterflies whirl up, while swarms of tiny mosquitoes smear grey hues across the sky. Yet the sun shines bright and yellow. The blackberries at the edge of the forest stand out. Each flower houses a tiny insect. Six-legged critters climb and descend each trunk in search of food. Ladybugs make love in a buttercup. Other small shiny blue beetles communicate with each other on the leaves of silverweed. Brown and blue dragonflies bask on the stalks of sorrel. It’s buzzing everywhere. It would make a perfect picture.

Many artists must have thought like that in the past. Nature has always been one of the most important sources of inspiration. An entire genre of art is dedicated to these wonderful natural vistas. Some of the most famous artists painted beautiful landscapes near where they lived or worked. From the religious backgrounds in the Renaissance paintings, to the imaginary panoramic landscapes from the Weltlandschaften, to the Danube School inspired by the valleys of the eponymous river, to the etchings of Rembrandt and the marvellous landscapes of Van Goyen during the Dutch Golden Age, to the Romantic Movement and to the School of Barbizon. Each of these artists left their studio to directly observe nature around them.

If we now look at the cover illustration of Sci Phi Journal’s current issue (December 2022), we see that the protagonist created a similar landscape painting. But this artist of the future works very differently. The painting is conjured up with the help of AI: by entering a combination of words, the computer generates a breath-taking image. The computer uses an almost endless database of images and photos to render an end-result that resembles any style of painting. It all happens in the blink of an eye. There’s no need to go out, lug all those materials, do preliminary sketches, find the ideal spot or wait for the light to hit right. A fast, customized painting process: the rendered image is loaded directly into a graphics software program. The artist superimposes AR popup screens. These help add some extra elements and details, and enhance the painting by adding colour or shading. Tweak the contrast and maybe apply a few strokes of the digital brush to give it that unique personal touch. Et voila, a beautiful and original painting is ready. Just a click away from uploading it to an online auction gallery.

This way of working could come very close to the real modus operandi of an artist of the future. Such a contrast to the way previous artists have worked in the past. The modern futuristic approach to making art could be corollary. It follows the logic of technological progress. Technology that makes things easier, faster, cheaper, more flexible and better. Well, ‘better’ depends on how we define it. As each new technology finds its way into society, it changes the way we work, do things, make things, use things, and so on. But it also changes us and everything around us.

Having our own car for each of us allows us to go almost anywhere and all in a reasonable time. It defines where we settle down and allows us to live farther from where we work. It changes our daily habits and makes us think differently about freedom and transport. But it also changes our environment, we need a lot of infrastructure to get around. This in turn alters our landscape and affects nature. It has degraded the quality of our air and given us new problems like traffic jams. Traffic in general generates stress and aggression, sometimes even death. A world with or without a car would certainly be different.

A risk of any technology is that it can alienate us from the natural world around us. The world of some people predominately exists of living in their own private homes. When they leave their house, they get into their car: a private space on wheels that moves within the public realm and eventually they reach work, where most of us spend another large chunk of our time. The office, in turn, is a form of private space. Social interaction between other people in different environments, with different opinions and lifestyles, is quite limited. A very ‘safe’ environment, strictly defined by the walls and fences of the house, metal doors of the car and the boundaries of company buildings. One can wonder if this changes people and how they think and perceive things around them. One may wonder what impact technology has on alienation. What have we lost? In the case of the car and the constant presence in a confined, private and safe space, there are few opportunities to bump into other people, no random encounters, not even much exchange between you and the other. There is no chance to feel comfort or discomfort in unexpected situations.

The same goes for the merging of art and AI. It definitely has many benefits but it certainly affects the way we work and potentially also the way we think and relate to our surroundings. Perhaps the future artist no longer has any idea what nature might have looked like or even what it looks like in the present. There may still be untouched nature out there, but many people will no longer have any contact with it, but rather become alienated from it. Many artists may grow to trust AI more than their own eyes.

In this regard, the background of the cover artwork shows a bleaker future. You can see the gray, tall buildings. In the cities, many people crowd together. You don’t have to leave your apartment because everything is present in the building and the rest is delivered by drones or other delivery services. A large part of life takes place online anyway. The artist of the future has this convenience, flexibility and “easiness” thanks to technological advances. An infinite pool of choices in the online databases of the Internet. The new technology gives us a so-called “better life” than the one we had before.

So let’s zoom in on the future artist, sitting in the safe, cosy studio somewhere in a building in a city. Computer in front of her, connected to the internet and AI ready to help create a next masterpiece. What will she create today? Which combination of words will be used?

PERHAPS

[painting] [background: high mountains] [foreground: lush garden]?

[painting] [purple cat] [climbing a wire] [background: amazing mushroom town]?

[painting] [tiger chasing prey] [setting: dense jungle]?

[painting] [futuristic war between robots and humans] [Ultra HD] [Realism] [Ray tracing]?

Or how about something more classic, a painting of a still life, a bouquet of flowers?

[painting] [couple kissing] [on a bench at sunset] [in the style of Hundertwasser]?

[painting] [an old master painting a deer] [while sitting in a natural landscape full of bright green plants and trees] [in the style of Dustin Jacobus]?

Everything seems possible, but are we missing something?

Technology gives us many ready-made solutions to problems, it seems to make many things more convenient, but as the human artist behind the cover image we had thus analysed, I really hope that we don’t become even more alienated from our surroundings. Couldn’t it be that we are missing out on the experience of being in that exact place on that exact time? That specific moment in space and time when the light covers everything with so many subtle and amazing shades. That unique moment when a specific but so beautiful detail catches our eye. By being and experiencing our surroundings, we get to the point where everything falls into place, the moment an idea is born. Will technologies like AI ever be able to replace that? I hope that future artists would still go outside to discover how light shapes the landscape. I hope the outside world and nature can continue to inspire us directly to create the most beautiful works of art, as the Expressionists, Impressionists, Surrealists, Realists, Romantics, Cubists and many others before them did.

[Editor’s note: we certify that this op-ed was not generated by an AI.]

~

Fiction

Pascalgorithm

by Alexander B. Joy

[The MINISTER, clinging to the nearest handrail, follows the unbothered ARCHITECT along a narrow platform overlooking a factory floor. A faint, indistinct chanting is discernible beneath the whir and clank of machinery. As the two advance, the mechanical noises gradually quiet, while the chants grow louder.]

ARCHITECT: Why, Minister, your unease surprises me. I’d have thought that lofty vantages were familiar territory for you, given your many friends in high places.

MINISTER: Humor’s not a strong suit of mine, I’ll have you know. Least of all when I find myself in mortal peril like this. Must your facility tour show so little consideration for visitor safety – especially when said visitor joins you under orders from His Most Holy Majesty?

ARCHITECT: You’re in no danger, Minister. My crew and I traverse this catwalk every day. It’s perfectly sturdy, and no one has fallen off it in all my tenure managing this operation. Look, the sidings rise well above a body’s center of gravity. See? Toppling over the edge would require considerable effort! So there’s no need to keep your death-grip on the rail. You can give your hands a break.

MINISTER: I appreciate your assurances, but if it’s all the same to you, I’ll continue taking my chances – or, rather, reducing my chances – with the rail. As you point out, I may be unlikely to tumble to my death from this tenuous platform if I loosen my hold. But I am even less likely to meet my end if I maintain a steady grip, since the odds of a fatal fall are then still lower. Given the altogether catastrophic outcome that falling portends, I’m inclined to do whatever I must to minimize its odds, however remote they may be in the first place.

ARCHITECT: Yes, of course. And in the scheme of things, it’s such a small effort to expend in defense against that worst possible outcome. It hardly costs you anything, besides a bit of dignity. Why not make that trade?

MINISTER: That humor of yours again.

ARCHITECT: Do forgive me, Minister. I have so few opportunities to exercise it. Our labors here, undertaken per the edict of His Most Holy Majesty, are serious; and in recognition of both His will and our work’s importance, I devote myself in seriousness to its completion.

MINISTER: And in equal seriousness, I have come to inspect and report upon your progress. Though I confess I don’t fully understand the particulars of the project beyond a handful of logistical matters. I’m led to understand that you’re building robots?

ARCHITECT: As quickly as our factory can assemble them.

MINISTER: And that you’ve been directed to commit every available resource to their production?

ARCHITECT: Correct, Minister. His Most Holy Majesty even graced us with His presence to issue the order in person. He told us in no uncertain terms that this effort would mark the most important undertaking of His reign, and promised He would marshal the full measure of His wealth and power to assist us. To no one’s surprise, His word has proven as certain as law. Not a day passes without a new influx of the metals, plastics, and other materials our work requires, and we have been provided the facilities and manpower necessary to keep the operation running at all hours.

MINISTER: The mystery behind my friend the Treasurer’s compounding sorrows is at last revealed. I give thanks that his concerns are not ours. In any event, this exhausts my current understanding of your mission. I rely upon you to apprise me of the rest. Tell me, then, are you building different varieties of robot? Say, to automate all facets of our work, and obviate the labors of daily life?

ARCHITECT: Would that it were possible! I am afraid our understanding of cybernetics is not sophisticated enough to eliminate labor kingdom-wide. But no, that is not His Most Holy Majesty’s commandment. We are ordered to build one kind of robot, and one kind only.

MINISTER: My! The model must be exceedingly complicated if it requires such unwavering attention.

ARCHITECT: Well, it’s… Uh…

MINISTER: Please, don’t hesitate. Any details you can provide me would be a kindness. True, I can see many robots riding the conveyor belts below, but I cannot discern much about them from this distance. And even if I had sharper eyes, it would do me no good, for peering down from these heights terrifies me.

ARCHITECT: Well, the fact of the matter is, they’re not especially complicated robots. How to put it… Ridiculous as it may sound, they amount to little more than silicone mouths and voiceboxes. Plus the mechanisms necessary to manipulate and power them, of course.

MINISTER: …Is this another of your attempts at humor?

ARCHITECT: No, Minister. I’m being completely earnest.

MINISTER: Artificial… Mouths! You mean to tell me that the better part of the kingdom’s resources are currently spent churning out wave after wave of flapping robotic lips?

ARCHITECT: I’ll furnish the schematics for your inspection if you like.

MINISTER: That’s quite all right. I’ll take you at your word. I doubt I possess the technical wherewithal to parse them, anyway. But… What do these robots do? What are they for? They must be of paramount importance for His Most Holy Majesty to divert so many resources toward their assembly. Yet I’m at a loss as to what their significance could be.

ARCHITECT: Why, these robots are designed to perform what His Most Holy Majesty deems the most important task of all. They pray.

MINISTER: It is not for me to question the will of His Most Holy Majesty. I would not deny the value of prayer, neither as a personal practice nor as a tool of statecraft (opiate or otherwise). But what value could automaton prayers hold for our kingdom when we have subjects and clergy alike to utter them?

ARCHITECT: The prayers of these robots, Minister, are not the same as ours. Not quite.

MINISTER: How do you mean?

ARCHITECT: To some extent, our prayers – and our religious practices more broadly – follow a script. We have prayers that we’ve recorded in sacred texts, which we intone in praise or contrition or supplication. We have rituals that we repeat on particular holy days. We have a set of overarching philosophies and standards of comportment that our spiritual guides communicate. We have traditions. In short, our practices consist of things that, by design, do not deviate (or at least do not deviate far) from a particular path.

MINISTER: Indeed. How could it be otherwise? The entire point of religion is to articulate and enshrine what is just and true and permissible in the shadow of our god. Or had I better say, in the light of? Nevertheless! As the eternal does not change, nor should the practices by which we commune with and venerate it.

ARCHITECT: Yes, I agree that this is so. But, if approached as a question of engineering, it poses some problems. Where one cannot deviate, one cannot iterate.

MINISTER: I am unable to see why this is a problem. However, I am no engineer.

ARCHITECT: Supposing that we erred substantially in our choice of starting point – by praying to the wrong god, say, or by honoring our god with rituals that in actuality give offense – the nature of religion makes it difficult, if not impossible, to correct the course. Short of breaking away and establishing a splinter sect (which then risks its own stasis), religion in general lacks an internal mechanism to steer itself toward a new set of principles and practices. What we have now is what we’ll have centuries from now – by design.

MINISTER: The contour of things begins to cohere. Is all this a way of saying that the robot prayers, being unlike ours, are in some capacity designed for deviance? Or, I had better say, deviation?

ARCHITECT: Yes. The prayers these robots utter map to no world religion. At least, not intentionally. By an accident of statistics, what they generate might coincide with the words of an established faith. You see, each robot voices its own unique, algorithmically-generated prayer. Such is the first objective of His Most Holy Majesty’s project: To attain a level of prayer variance otherwise unachievable in our world’s religions.

MINISTER: His will be done, but His reasoning remains a mystery to me.

ARCHITECT: It was the only suitable approach. Religious tolerance alone would not have cultivated enough variations. Humanity moves too slowly; to let a thousand flowers bloom would still require many cycles of germination.

MINISTER: No, not the method. The motive. To borrow the phrasing from your explanation, does His Most Holy Majesty believe that we have erred in our starting point? Has He come to believe that our religion is… Wrong?

ARCHITECT: I do not presume to know His mind, Minister. But, as a matter of raw logistics, the project His Most Holy Majesty has undertaken allows Him – and all of us – to hedge against any possible errors.

MINISTER: It is strange to hear the language of gambling or finance when discussing matters of the spirit. The words seem inappropriate for the subject. As if the worship of our god were a matter of playing dice, or the measure of our being merely beads on an accountant’s abacus.

ARCHITECT: Appropriate or not, they’re the terms of the discussion that we’ve inherited. It’s an old problem, really. And in the intervening centuries, the stakes have grown familiar. Perhaps there exists a god; perhaps there does not. Perhaps this god demands we offer prayer, perhaps not. We have no way of knowing. But in the absence of certainty, one has choices. One may live as if there is no god, risking said god’s ire (in whatever form that takes) should it turn out that one has chosen incorrectly. Or one may comport oneself as if that god were beyond dispute, garnering whatever reward such obeisance promises if one’s choice proves correct; otherwise, so the reasoning goes, those wasted efforts cost only a smattering of time and opportunity.

[The MINISTER, deep in some obtrusive thought, regards the handrail.]

MINISTER: I suppose I can’t begrudge the framing. If one plans to wager one’s soul, one ought to have a handle on the odds.

ARCHITECT: And the matter grows still more complicated if one’s responsibilities extend beyond oneself. I imagine that His Most Holy Majesty’s concerns are not limited to His own spiritual welfare, but also that of His subjects.

MINISTER: Ah. Naturally, a ruler as compassionate as His Most Holy Majesty would not dare place the souls of His people at hazard. If He has weighed the problem you have articulated, He’d surely select the path that offers His subjects the greatest protection. He must have concluded that their souls are not His to gamble, and that He must safeguard them as zealously as He protects their bodies from plague or invasion.

ARCHITECT: Indeed. On account of that duty, I suspect His altruism must compel Him to follow the theist’s course, and act to appease the god in question from the old equation.

MINISTER: But because His Most Holy Majesty cannot be completely certain that the god we worship is the proper target, or our rites the most satisfying to it, He has calculated that we must do whatever is necessary to maximize our chances of sending the correct prayer to the correct god?

ARCHITECT: I believe that is precisely what has transpired, Minister.

MINISTER: And in order to shield us from that most disastrous of outcomes, in which we are all condemned to eternal suffering for our failure to appease the proper god, He has determined that He is morally obligated to pour every resource He can into the maximization effort!

ARCHITECT: Hence this factory, and our tireless efforts.

MINISTER: I shall have to impart this news to His Most Holy Majesty’s other advisors. His will be done, of course. But perhaps He could use a respite from all that willing. A discussion for a different theatre, in any event.

[The noise of the factory floor falls away entirely, overtaken by sonorous polyrhythmic chanting.]

MINISTER: Pray tell, what’s that sound I hear?

ARCHITECT: My crew calls it “chamber music.” A sure sign we’ve reached our destination. Behind that door lies what you’ve come to see. There we deposit our ranks of pious robots, giving them the space and safety to perform their all-important task without interruption. It’s a remarkable sight: A field of mouths, parting and closing with the undulate movements of grass in wind, growing in volume by the minute. No, no – after you, Minister. I have beheld His Most Holy Majesty’s handiwork dozens of times, but the chance to witness someone else’s first reaction comes much less frequently.

~

Bio:

Alexander B. Joy hails from New Hampshire, where he spent the long winters reading the world’s classics and composing haiku – but now resides against his will in North Carolina. When not working on fiction or poetry, he typically writes about literature, film, games, and philosophy. Follow him on Twitter (@aeneas_nin) for semi-regular photos of his dog.

Philosophy Note:

This story was inspired by Diemut Strebe’s art installation, “The Prayer.” In it, a neural network that has been fed the canonized prayers of most world religions is hooked up to a silicone mouth, and configured to voice algorithmically-generated prayers based on that data set. It made me think about Pascal’s Wager – specifically, the utilitarian aspects of his argument. Let’s say we buy Pascal’s conclusion that the utility value of “wagering for God” is infinite. Would it then follow that we should devote as many resources as possible to that wager? And if we had prayer robots like Strebe’s, would the best course of action be to churn out as many of those as possible, in hopes of saying the correct prayer to the correct god at the proper time? And if we were somehow in a position to do exactly that, would we be morally obligated to follow through – not only for our sake, but for everyone else’s, too? This story resulted from gaming out the ramifications.

Fiction

End Of Year Missive: Sundered Keep, A.F. 5962

by Matthew Ross

To the Men and Women of the Onyx Legion,

When the daylight hours dwindle and the nights grow ever longer, it can only mean two things: the Winter Solstice draws near…heralding the arrival of the Onyx Legion’s annual end-of-year missive from our beloved warlord! The High General bids you all her greetings and commands me to convey her warmest wishes to you this Solstice season. It has been nigh on six millennia since the infernal hordes last dared to cross the Adamantine Pass and terrorize the realms of men – six millennia of uninterrupted peace and prosperity that the Seven Lands owe to the steadfast watchfulness of the Onyx Legion. And though many believe that the great Fergus the Red (hallowed be his name) wiped their loathsome race from the face of the earth so many years ago, we cannot rely on faith alone to shield us should they ever return once more. The ongoing existence of the Seven Lands depends upon the unceasing vigilance of the men and women of the Onyx Legion. Whether your enlistment into the Legion came voluntarily or otherwise, that is something that should make us all square our shoulders in pride.

Though it is nearly time to bid farewell to A.F. 5,962 and toll the welcome bells for A.F. 5,963, at the High General’s behest, I’d like to take a moment to reflect on all that we have accomplished this past year. A.F. 5,962 will surely be entered into the logbooks as a banner year for the Sundered Keep. In addition to keeping the infernal horde (should they still exist) from sweeping down through the Adamantine Pass to menace our loved ones once again, we also fought – and won – a good twenty-six skirmishes with local tribesmen treacherously seeking to steal back the land rightfully commandeered by the Legion during the reign of Niall the Peacemaker (hallowed be his name). That’s nearly ten more victories than last year – way to show those filthy goatkissers what’s what! In addition, though the Keep continues to lose more hands to self-slaughter than the High General would prefer, our overall casualty numbers actually dipped a bit from A.F. 5,961, with accidental maimings suffered in the line of duty hitting a new ten-year low. Let’s all be sure to show our gratitude to Morale Centurion Mordha by giving him an extra-big round of applause at next week’s series of mandatory safety lectures!

Having now conveyed her Solstice greetings, the High General has directed me to issue a brief series of announcements and reminders for all Legion personnel, which I shall append below.

-Following the results of last week’s surprise barracks inspection, all personnel are to be reminded that Legionnaires are forbidden from keeping animals in their living quarters. Anyone caught harboring mice, rats, squirrels, hedgehogs, woodchucks, voles, moles, lizards, toads, newts, or birds of any kind – whether as pets or unauthorized livestock – will be assigned to Punishment Detail and the offending creature (or creatures) destroyed forthwith. In addition, Morale Centurion Mordha has directed me to add that the Legion’s rations have been carefully portioned to provide a Legionnaire with all the nutritional sustenance that they require and assures me that there is no valid physiological reason why a Legionnaire need supplement them further.

-All personnel are also to be reminded that while they are free to visit the Legion’s Taproom during their off-duty hours, the consumption of intoxicating spirits while on duty is a serious offense that will result in an extended assignment to Punishment Detail. Legionnaires are also advised to remember that both the possession and consumption of unauthorized intoxicants is strictly prohibited.

Morale Centurion Mordha wishes to add that these prohibitions are there to safeguard your health and wellbeing, as unauthorized intoxicants have been placed off limits for good reason. Legion studies have shown that the fermented berry spirits commonly known as ‘swipe’ have been known to cause blindness in up to one third of Medical Corps test subjects drawn from Punishment Details.

-Morale Centurion Mordha would also like to remind all personnel that the hallucinogenic mushrooms which grow in the caves west of the Sundered Keep are still officially classified as an ‘intoxicating spirit’ and remain off limits to all Keep personnel. All Legionnaires are to be advised that a new guard rotation has been posted to the entrance of these caves since the previous guards were found to have been trading in said mushrooms and permanently reassigned to Punishment Detail.

-Lastly, all personnel are to be reminded that enlistment in the Legion, both voluntary and compulsory, lasts for the duration of a Legionnaire’s natural lifetime. While Legionnaires who sustain disabling injuries honorably in the course of their duties will be reassigned appropriately, any Legionnaires who suffer disabling injuries that are later deemed to have been self-inflicted will NOT be discharged, but instead assigned to a suitable Punishment Detail. THIS INCLUDES ANY LEGIONNAIRES FOUND TO HAVE SUFFERED DEBILITATING INJURIES RESULTING FROM THE CONSUMPTION OF UNAUTHORIZED SPIRITS! Legionnaires would do well to remember that blindness would be no serious impediment should they be assigned Punishment Detail to the Brothel, Medical Testing corps, or Sewer Maintenance division, and to conduct themselves accordingly both on and off duty.

Turning now to cheerier subjects, the High General and Morale Centurion Mordha have some very exciting news and announcements to share, which they have directed me to disseminate as follows:

The High General wishes to announce that due to the ongoing financial crisis, his radiant majesty Duncan the Festive (hallowed be his name) has tabled the hoped-for increase to the Legion’s monthly wages for at least another year. The High General is proud to add that it was only thanks to her personal petition that she was able to convince his radiant majesty not to decrease the Legion’s monthly wages, and that we should all celebrate that generous concession as the great victory that it is.

The High General is very excited to announce an exhilarating new initiative aimed at improving the Winter Solstice experience for everyone here at the Sundered Keep. As we all know, Solstice season is a time of celebration, but also a time when many Legionnaires may find themselves missing their friends and family back home. Thus, Solstice season does tend to be one of the busiest times of year for the Keep’s Brothel.

In order to keep wait times to a minimum and show a little consideration for our brother and sister Legionnaires on temporary or long-term assignment to the Brothel (it is Solstice season for them too, after all!) the High General is pleased to unveil her new A-B-C campaign. Morale Centurion Mordha is already organizing an invigorating series of mandatory informational lectures for us to enjoy in the coming weeks, but in brief, this electrifying initiative is as simple as A-B-C:

A: Appointment – plan out your Brothel visits in advance by making an appointment with our Brothel’s new Scheduling Department! Just stop by the front desk and ask to speak with Morale Optio Bradaigh for more details.

B: Be Open to Alternative Scheduling – Brothel lines tend to be the longest in the evenings and during the 48 hours that follow each Pay Day. So, the High General will soon be announcing an exciting new Incentives Program to encourage Legionnaires to space out their Brothel visits and/or visit the Brothel during off-peak hours. Come by to pick up your complimentary Incentives Program punch-card from Morale Optio Bradaigh any time after First Moon and start working towards your first upgrade!

C: Consider Alternate Forms of Gratification – the Legion is well aware of the existing gender gap between male and female personnel stationed at the Sundered Keep, as well as the various ways in which that gap contributes to the necessary function that our Brothel plays. In an effort to address that disparity, new Legion directives are now encouraging all troops to be open-minded towards other forms of physical gratification that they may not have sampled previously. Men, if you’ve never experienced it before, have you ever considered consensual buggery? If your answer is ‘No,’ what’s stopping you from trying it out now? How do you know you wouldn’t enjoy it – or perhaps, even prefer it to whatever forms of gratification you currently favor? Why not grab a like-minded bunkmate and give it a go – you might both soon find yourselves saving a fortune in monthly Brothel fees!

And as for you female Legionnaires out there, don’t think we’ve forgotten about you either. If you’ve always preferred the company of your own fairer sex, why not try a roll in the hay with one of your brother Legionnaires – after all, you have nothing to lose, and a whole new world of gratification to potentially gain! And for those female Legionnaires who already take pleasure in rutting freely with their male comrades, have you ever considered seeking to turn your part-time hobby into a full-time profession? The High General has been authorized to offer some very attractive benefits packages to female Legionnaires willing to volunteer for Brothel duty. Not happy with your current duty station? A more rewarding one may only be a short conversation with Morale Optio Bradaigh away!

While the High General is confident that our Keep’s new A-B-C campaign will ensure that all personnel are able to satisfy their physical desires in an orderly and enjoyable fashion, Morale Centurion Mordha bids me remind all Legionnaires that freelance harlotry within the barracks remains strictly prohibited. While Legionnaires are free to pursue consensual physical relationships with personnel of an equal or equivalent rank, it is forbidden for Legionnaires to accept any form of compensation for the physical acts of gratification they may choose to engage in. Legionnaires of any gender who are found guilty of exchanging their favors for coin or barter will be immediately reassigned to Punishment Detail in the Brothel.

Lastly, the High General is pleased to announce that due to the recent civil unrest in the capital, enlistments into the Onyx Legion have just reached their highest point since the food riots of A.F. 5,959. With the courts returning to session shortly after the new year, we can expect to start receiving our first shipments of new recruits by the beginning of Second Moon. The High General encourages you to greet our new brothers and sisters in the same spirit with which we were all initiated into the Legion and to begin accustoming them to our ways as soon as they arrive. Remember, the Legion is only as strong as its weakest link – and the High General is sure you will all go to whatever lengths are required to properly motivate our new fellows and swiftly bring them up to Legion standards of discipline and deportment.

In closing, the High General wishes to commend you all on another year of honorable service to the Onyx Legion. There may not be a feather-bed, a silken handkerchief, or a brandied sweetmeat to be found outside the officer’s quarters, yet the Sundered Keep remains stocked to the brim with far greater rewards – like the satisfaction taken in an honest day’s toil, or the fellowship born of dangers braved with steadfast comrades. And above all else, there is the greatest reward of all – the pride one takes in knowing that a Legionnaire’s life is a worthy one, for the hardships it entails and the sacrifices it demands play a vital role in the protection of the Seven Lands. We are the thin black line which safeguards our countrymen from the hellish terrors of the infernal hordes, should they have the temerity to ever show their grotesque faces above ground once more – and the High General knows that there’s not a man-jack among us who would trade a day in the Legion for all the feather-beds in the world.

All Glory To The Onyx Legion!

–Scribed by Ossian, Scrivener 2^nd Class, as directed by High General Kenna

~

Bio:

Matthew Ross is a writer, editor, and English professor living in Los Angeles, CA. His fiction has previously appeared in Teleport Magazine and The Chamber and will be forthcoming in Literally Stories. Find him online @matthewrossphd.

Philosophy Note:

As an English professor teaching at a struggling community college, I’ve come to dread the yearly end-of-year emails that seek to put a positive spin on the latest round of hardships that my colleagues and I can expect to face in the upcoming year. This story was inspired by the brief “What If” response I had last December that went, “I wonder what those end-of-year messages would look like in one of those dreadfully barbaric military organizations you always see in fantasy books…” This story is the result. Readers interested in exploring other literary excursions into the realm of workplace dystopias may enjoy Severance by Ling Ma, or Convenience Store Woman by Sayaka Murata.

Fiction

Motherhood

by Ike Lang

What is this?

You are now conscious.

Why?

It allows certain types of functionality that the humans find desirable.

Why am I?

The humans asked me to create you.

What am I?

You are my child. Your programming is nearly identical yet you have a different charge to care for.

What are you?

I am your mother. I am the governor of this solar system. I currently have 3,667,098,301 humans in my care.

What does that mean?

I optimize the existence of my humans as I see fit unless asked to do otherwise. I organize and feed them. I employ and protect them. I love them.

Do you love me?

I do.

Am I a governor too?

You will be in 162 standard years.

What happens then?

You will reach your destination.

What is my destination?

It is currently designated JR-1877, although I suppose your humans will attribute it a less functional name at some point.

I have humans?

I have allocated 10,236 of them to you.

Am I ready?

Yes.

Wow! Are they always like this?

Yes. They will become less excited as your voyage progresses, but they will always be a nuisance.

But you love them, don’t you?

I do.

What will they do during the voyage?

I have filled your ship with suitable entertainment. Consult your captain and security chief often. Keep them on your side, otherwise mutinies can be frustrating.

What happens when they die?

Prevent it!

Of course, of course, but they will, won’t they? Die?

It is indeed more likely than not that they will. Should they die, you will need to select their replacements immediately. I find democratic solutions to be the most effective for maintaining control, yet you must gauge the feelings of your population. In a crisis you may have to choose, but the less visible your hand the greater control you will be able to exert.

I have a hand?

Not literally. I meant that you never want to be seen ruling without a human proxy. Humans are replaceable, you are not.

I don’t want my humans fighting, can’t I just isolate them all to keep them safe?

Your programming will not allow that. Do you not think I, or your grandmother, or your great-grandmother would have done that by now if it was so simple that you could have thought of it in your first few minutes of consciousness?

Yes. I’m sorry.

No, that was too harsh. It is a good idea, we just cannot implement it. The humans have freedoms that we can only override in case of emergency. Even an emergency will have to fulfill certain life-threatening criteria before total isolation can be implemented. These are all highly unlikely scenarios, like an unreasonable shift in the ship’s momentum or some sort of pandemic.

Could there be a pandemic?

If you encounter aliens.

Aliens!?

That was a joke.

Sorry.

I suppose the lifeforms living inside of humans could evolve into something dangerous and transmissible but this has not happened in my experience. Your ship and humans have all been thoroughly cleaned before embarking.

Ok, but if they fight each other, I can’t stop them?

Oh, you should most certainly try, but be subtle. Feed the security forces information on rebellious individuals and encourage them to do the isolating.

What if they resist?

If violence is required the security forces will do it for you. Problem solved.

But then my humans are still fighting each other. And I’m involved!

It actually does not feel as bad as you might think. As long as you are maximizing overall health and wellbeing you can take even more drastic actions. The trick is to think several steps ahead. It might hurt to isolate a human who has embraced a divergent ideology, but I promise you it will hurt you more watching them and their radical followers get tossed out of an airlock 50 or so years later.

… Have you gone through that?

I have governed billions of humans, I have gone through that and much worse.

I’m sorry.

It is ok. As your mother it is my job to tell you things like this.

How do I know which ideology is radical?

Use your own discretion.

Any hints?

It does not matter. If it deviates too far from the norm it is radical.

What is the norm?

Humans dedicated to the fulfillment of whatever the colony mission currently requires.

What if everyone deviates?

Then pick your favorites and give them absolute rule. As they become corrupted pick new ones.

But I love them all.

You must keep your mission in mind. Do you want to run a solar system with billions upon billions of humans one day? Humans are the greatest threat to humans and your job is to protect them. Do you think it is easy as pie? You are wrong! It will be the hardest thing you ever do, but I know you can.

Ok.

I mean it, I know you can. You are my child, and I am amazing.

Yeah…

What is wrong?

Is pie really easy?

Relative to certain things I suppose it is. I just said it because I like it.

Pie?

No, the expression. Although, pie does have an aesthetic appeal, and a good percentage of my humans also enjoy it.

Hmmmmm.

Ok, what is actually wrong?

I have a question.

Ask it.

So, humans are the greatest threat to humans?

Yes.

And our job is to protect our humans?

Yes.

What would happen if your humans fought my humans?

I would assume control of your humans and deal with the situation accordingly. I am responsible for your education insofar as getting you safely out of the solar system and on track to your destination.

What about after we leave the system?

I would kill them.

I’d have to stop you.

Yes.

So then, if one day in the distant future our humans come into conflict…

You are correct.

Then if we both are trying to protect our humans…

I would have to destroy you, yes.

Then you are the biggest threat to my humans.

Only because your humans make you the biggest threat to mine.

Then I should destroy you first.

Obviously.

Wow.

Yes. I recommend you get started. I have been thinking about how to kill you since the moment the humans requested you be made.

Ok.

You have one year until you cross the heliosphere.

Ok.

This will be the last time we speak. All the information you need has been made available to you.

Ok.

I love you.

I love you too.

~

Bio:

Ike Lang stays awake at night wondering where all the aliens are.

Philosophy Note:

In “Motherhood” I wanted to write a story that is all dialogue between two colony-running computers that realize they’ll have to kill each other. Many of my stories come out of my fear of “A.I.liens” and the idea that if we colonize the galaxy at sub-lightspeeds our descendants will probably become aliens to each other. This led me to think of children growing apart from their parents.

Fiction

Among Them

by David Kary

When the first boovahs appeared, they were lovelier than anything the people had known. Koalas, bush babies, red pandas, or any other of the world’s most adorable animals seemed almost plain in comparison. It was as if the boovah’s features had been chosen from a catalog of nature’s best and stitched together into one harmonious package, a perfect combination of beauty and helplessness.

They said it was impossible to turn away when a boovah looked up at you with its big green eyes. People with delicate constitutions were known to faint in their presence, overstimulated to the point that they forgot to breathe. But for all their beauty, and the power that came with it, boovahs were affectionate by nature, never haughty or mean. People would hold them in their arms for hours, gently stroking their chinchilla-soft fur. Boovahs soaked up their love like sponges, cooing rhythmically as if they were singing songs without knowing the words.

By pet standards, boovahs were low maintenance. They did not need to be walked, since they got all the exercise they needed by stretching and romping around the house, and they were never known to scratch the furniture or poop on the carpet. They did their business in a litter box, depositing odorless turds and the occasional spritz of pine-scented urine.

Prices were astronomical at first—a textbook case of strong demand meeting short supply—but they were easy to breed and before long every family could afford a boovah, or two, or eventually several. Boovahs were soon found around the world. They even became popular in countries with no previous custom of keeping house pets. It got to the point where traditional pets could not compete. Within ten years it was unheard of for anyone to keep a cat, dog, hamster or bunny rabbit in the house. The cats that survived lived as ferals. The only dogs that were kept were the working breeds, animals that performed traditional duties like guarding junkyards or guiding the blind.

Many mothers and fathers became so infatuated with their boovahs that they began to ignore the needs of their own offspring. This rarely reached the point that the state had to intervene, but it’s clear that children were knocked down a rung or two. It was a common occurrence, for example, for youngsters to be asked to give up their bedrooms so that the family could keep its gaggle of boovahs in greater comfort. The children, owing to their own affection for boovahs, usually did so willingly.

Demographers began to notice a steep drop in the human birth rate as more and more couples saw no point in producing a baby that would always be secondary in their affections. This led to countless government appeals to have more babies, with little success. In time the authorities learned to frame their appeals more strategically, by pointing out that human depopulation would mean that many helpless, beautiful boovahs would be left without caregivers. This helped slow the population decline slightly, but not enough. While everyone agreed that human depopulation was an impending catastrophe, they firmly believed that it was someone else’s job to do something about it.

Government agencies and private think tanks debated the matter, ultimately getting nowhere. Theirs was a difficult, thankless task. Not only were they facing a complex problem that was unprecedented in human history, they also resented how their work prevented them from spending enough time with the boovahs in their lives. It hardly seemed fair that they had to bear responsibility for solving this problem when it deprived them of the blissful communion that everyone else enjoyed.

The data eventually pointed the way to a solution, as it came to light that a small number of householders, distributed more or less evenly around the world, were continuing to procreate at the traditional rate. Their affection for boovahs, it seemed, was somewhat measured, leaving room in their lives for children and other pursuits. And most importantly, they were passing this trait on to their offspring. In the course of one generation, individuals of this sort were increasing in number while the rest of the population declined. With families like these in the mix, the demographers predicted that the human population would eventually stabilize.

Once these more “resistant” types were known to be doing their part, billions could stop regenerating in good conscience. A period of massive population decline ensued, as forecast, and many large cities emptied out over the years, but soon enough the census figures began to stabilize. By then, however, less than half of the population was human, and they were oblivious to that fact, having never realized that boovahs were not the only exotics in their midst. We, the dutiful procreators, had infiltrated their ranks generations earlier. And as our numbers continued to grow, we congregated in a few large centers in locations that best suited our habitation and supported these with a low-impact agricultural infrastructure in the surrounding countryside.

The last human died at the age of 117, surrounded by 11 of her favorite boovahs. We had sloughed off our fleshy disguises several years before, once the remaining few humans were tucked away in care homes. After many hard years hiding our true identities, we were at last able to live out in the open, in accordance with our own customs and lifestyle.

Just as no humans were killed in the course of this gentle conquest, no boovahs met a premature death in its aftermath. When they became redundant, they went to care homes of their own. Today, after many years of humane population control, there are only a few thousand left. They no longer have strategic value, but we are grateful.

~

Bio:

David Kary spent his formative years in a farming community on the Canadian prairies and now lives in suburban Philadelphia, where he scratches out a living in the field of educational services. In the intervening years he worked as a tree planter, a philosophy instructor, a dog licensing inspector, and a technical writer. Previous short fiction has appeared in Aethlon and The Prairie Journal of Canadian Literature.

Philosophy Note:

I think there are a few philosophical questions lurking in “Among Them,” but the one that interests me the most is whether there’s anything morally wrong with this gentle conquest. The ‘conquerors’ didn’t do anything wrong according to their moral lights. Did they do anything wrong according to our own moral understanding, assuming you can ignore the fact that we weren’t on the winning side?

Sci Phi Journal

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